Geoffrey H Hartman

Datos Biográficos

ID316574
NOMBREGeoffrey H Hartman
NOMBRESGeoffrey H
APELLIDOHartman
FIRMAHARTMAN G H
AFILIACIONESYale University
VERIFICADONo
TOTAL DE OBRAS54
TOTAL DE CITAS103
TOTAL COMO AUTOR54
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1955
AÑO MÁS RECIENTE DE PUBLICACIÓN2013
ÍNDICE H4

  • Theology and the Imagination

    Geoffrey H Hartman, Geoffrey HartmanARTICLEThe Jewish Quarterly Review2013

    Levinas has said that Judaism is a religion for adults. He said this not to disparage other religions but in the context of valuing the Talmudic/midrashic mode of commentary and law-finding. In Midrash, he claims, reason recognizes itself. My argument here is that imagination too should recognize itself, in all religions. For illustration this essay chooses a basic theological constant, the story of Creation. It is my hope that when theology's im…

  • Psychoanalysis as a Cultural Ideal

    Geoffrey H Hartman, Geoffrey HartmanARTICLEAmerican imago2008

    The literary quality of Freud’s prose is generally acknowledged, and his case histories have the allure of novellas. The present essay explores what Freud himself, in a letter to Fliess, called “form feeling” ( Formgefühl ). Focusing mainly on his Gradiva commentary, the author argues that this form sensitivity has not only presentational importance but is deeply involved in the revisionary cultural aims of the new science of psychoanalysis. Freu…

  • Wandlung des kulturellen Gedächtnisses. Wordsworth als Balladenautor«

    Geoffrey H Hartman, Geoffrey HartmanCHAPTERArbeit am Gedächtnis2007

  • Homage toGlas

    Geoffrey H Hartman, Geoffrey HartmanARTICLECritical Inquiry2007Citada por: 1Referencias: 1

  • The Passing of the Canon

    Geoffrey H Hartman, Geoffrey HartmanCHAPTERPleasure and Change2006

    This chapter focuses on the response of Geoffrey Hartman to Frank Kermode's lectures. Hartman questions the role of pleasure set forth by Kermode. He criticizes the use of the term pleasure as “problematic or abysmal” and “remains descriptively poor when thematized this way.” Hartmann then discusses his own interpretation of Wordsworth's “Resolution and Independence” and moves on to suggest that a way of approaching the discussion on canon format…

  • The Humanities of Testimony

    Geoffrey H Hartman, Geoffrey HartmanARTICLEPoetics Today2006Citada por: 4

  • El comentario literario como literatura

    Open AccessGeoffrey H Hartman, Geoffrey HartmanARTICLEActa Poética2005

    El comentario literario como literatura

  • The Power of Contestation

    Geoffrey H Hartman, Kevin HartBOOKThe power of contestation2004

    "One of the first French intellectuals to take a systematic interest in questions of language and meaning, Maurice Blanchot (1907-2003) substantially influenced such thinkers as Deleuze, Foucault, Barthes, Levinas, and Derrida. Until recently, Blanchot's work remained largely unknown outside France, in part because of its complexity and in part because Blanchot shunned intellectual celebrity. Over the past decade, however, nearly all of Blanchot'…

  • The Geoffrey Hartman Reader

    Geoffrey H Hartman, Geoffrey Hartman et al.BOOKGeoffrey Hartman Reader2004

    Winner of the 2006 Truman Capote Prize for Literary Achievement Geoffrey Hartman's interests range over almost the entire field of contemporary literature and culture. In this, the first Reader of his work, significant essays reflect his abiding interest in English and American poetry, focusing not only on Romanticism but also on the transition from early modern to modern and including reflections on the radical elements in artistic representatio…

  • Narrative and Beyond

    Geoffrey H HartmanARTICLELiterature and medicine2004

    In "Narrative and Beyond," a teacher, who has also been active setting up interviews with Holocaust survivors, reflects on the role literary study can play in fostering the listening process. While recognizing the difference between survivor interviews and specifically medical relationships, his essay argues for the personal as well as strictly medicinal benefit to both sides when life stories are elicited and an alliance is established in which …

  • ‘Language and Culture after the Holocaust’

    Geoffrey H HartmanCHAPTERHolocaust2003

  • Witnessing Video Testimony

    Geoffrey H Hartman, Jennifer Ballengee et al.ARTICLEYale journal of criticism/ The…2001

    Geoffrey Hartman's role as co-founder of Yale University's Fortunoff Archive for Holocaust Testimonies and his continued involvement with the Archive have provided the catalyst for his work on video testimony. While such considerations may seem far from the studies of Wordsworth that marked the beginning of his career, an interest in vision and the visual, as well as a concern with literature and the aesthetic, manifests itself in both his early …

  • Criticism in the Wilderness

    Geoffrey H Hartman, Geoffrey HartmanBOOKCriticism in the Wilderness1999

  • Benjamin in Hope

    Geoffrey H HartmanARTICLECritical Inquiry1999Citada por: 2

  • Learning from Survivors

    Geoffrey H HartmanARTICLEHolocaust and Genocide Studies1995Citada por: 6

    The Fortunoff Video Archive for Holocaust Testimionies at Yale University, founded in 1981, is dedicated to recording the experiences of those who survived the Holocaust and of others not directly persecuted who witnessed aspects of the genocide. Videotaping in England, France, Belgium, Slovakia, Yugoslavia, Israel and Argentina as well as In the USA, the Yale Archive may be one of the largest audiovisual efforts of its kind, an “oral testimony” …

  • On Traumatic Knowledge and Literary Studies

    Geoffrey H HartmanARTICLENew Literary History1995Citada por: 52Referencias: 4

    On Traumatic Knowledge and Literary Studies Geoffrey H. Hartman (bio) I Both philosophical and linguistic skepticism, whether of the anarchic or the methodical kind, have challenged the possibility of certain knowledge. Trauma theory introduces a psychoanalytic skepticism as well, which does not give up on knowledge but suggests the existence of a traumatic kind, one that cannot be made entirely conscious, in the sense of being fully retrieved or…

  • Midrash as Law and Literature

    Geoffrey H HartmanARTICLEThe Journal of Religion1994Citada por: 2

  • Higher Education in the 1990s

    Geoffrey H HartmanARTICLENew Literary History1993Citada por: 2

    SWANT TO DESCRIBE an important if obvious tension in the university today. The pressure to modify the openness of American society, coming from those who say that an unthinking or unrestricted cultural relativism will damage education and so jeopardize, if not the state directly then the quality of citizenship we bring to it, is countered by those who claim that this openness is either inadequate or a sham, and that racial, cultural, and genderba…

  • Shakespeare and the Question of Theory

    Michael Manheim, Patricia A Parker et al.ARTICLESouth Atlantic Review1989

  • Hartman's Contagious Orbit

    Alexander J Argyros, Alexander Argyros et al.ARTICLEdiacritics1987

  • Bitburg in Moral and Political Perspective

    Susan Derwin, Geoffrey H HartmanARTICLEModern Language Notes1987

  • Midrash and Literature

    Adele Berlin, Geoffrey H Hartman et al.ARTICLEJournal of the American Oriental…1987

  • Shakespeare and the Question of Theory

    B Mch, Patricia A Parker et al.ARTICLEPoetics Today1987

    The theoretical ferment which has affected literary studies over the last decade has called into question traditional ways of thinking about, classifying and interpreting texts. Shakespeare has been not just the focus of a variety of divergent critical movements within recent years, but also increasingly the locus of emerging debates within, and with, theory itself. This collection of essays, written by distinguished and powerful critics in the f…

  • Midrash and Literature

    Martin Melaver, Geoffrey H Hartman et al.ARTICLEPoetics Today1987

  • The gaze of Orpheus, and other literary essays

    Maurice Blanchot, Geoffrey H Hartman et al.