Priscilla Mccutcheon
Datos Biográficos
| ID | 339434 |
|---|---|
| NOMBRE | Priscilla Mccutcheon |
| NOMBRES | Priscilla |
| APELLIDO | Mccutcheon |
| FIRMA | MCCUTCHEON P |
| AFILIACIONES | University of Kentucky |
| VERIFICADO | No |
| TOTAL DE OBRAS | 13 |
| TOTAL DE CITAS | 176 |
| TOTAL COMO AUTOR | 13 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2011 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 5 |
Eating While Black
My parents and grandparents always told me some variation of “mind your business” when they believed me to be asking questions about something that did not concern me. They said that if I “minded m...
Collaborations
When and Where I Enter
This article examines the food politics of the National Council of Negro Women (NCNW), a prominent Black women’s organization, founded in 1935. I argue that the council used an intimate knowledge of themselves, Black women, and the South to transgress a hostile landscape and protect themselves and Black people. I make this argument by examining the words of their founder Mary McLeod Bethune, their 1960s activism, their hunger campaign, and other …
Growing Black food on sacred land
This article uses Black liberation theology (BLIBT) as a framework to theorize "the spirit" in the alternative food and sustainable agriculture movement. While BLIBT was formally named by theologian James Cone, it was born of the struggles of Black people in the United States who believed that God called Black people to be free, and God called Black preachers to preach Black liberation. I argue that Black liberation is a grounded vantage point to…
You’re not welcome at my table
In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we m…
Fannie Lou Hamer's Freedom Farms and Black Agrarian Geographies
This paper examines Fannie Lou Hamer's Freedom Farms, a 1969 farming cooperative in Sunflower County, Mississippi. Specifically, this paper interrogates how Hamer's identity as a Black southern woman influences her formulation and daily activities at Freedom Farms. Theoretically, this paper situates Hamer as an expert agrarian labourer and knowledge producer who exists within a history of Black women who have always been utilised for their agrari…
The ‘Radical’ Welcome Table
Race, class, unemployment, and housing vacancies in Detroit
This paper is an analysis of the spatial distribution of housing vacancies in Detroit in four census years: 1980, 1990, 2000, and 2010. Our analysis is largely grounded in the contexts of race and class. We use both cartographic and statistical methods to illustrate the distribution of vacancies at the census tract level and to model the conditions that contribute to vacancy rates. A cartographic analysis of the spatial distribution of housing va…
The legacies of the U.S. Civil Rights Act, fifty years on
Food, faith, and the everyday struggle for black urban community
Black churches have received little attention in geographic scholarship. This article employs archival and textual research, extensive participant observation, and semi-structured open-ended interviews with volunteers to examine the day-to-day actions and overall goals of a historically prominent black Protestant church in Atlanta, GA, USA. Specifically, the volunteer-run emergency food program is understood as a black geography riddled with cont…
Kitchen table reflexivity
In this article, we explore the role of self-reflexivity in the understanding of positionality in human geography to argue that self-reflexivity in and of itself does not offer researchers sufficient opportunities to question and critique their fluid, ever-changing positionalities. Drawing on the work of feminist scholars, critical race scholars, and experiences carrying out qualitative research, we argue that formal and informal conversations wi…
Returning Home to Our Rightful Place”
Community Food Security "For Us, By Us"
Kitchen table reflexivity
In this article, we explore the role of self-reflexivity in the understanding of positionality in human geography to argue that self-reflexivity in and of itself does not offer researchers sufficient opportunities to question and critique their fluid, ever-changing positionalities. Drawing on the work of feminist scholars, critical race scholars, and experiences carrying out qualitative research, we argue that formal and informal conversations wi…
Fannie Lou Hamer's Freedom Farms and Black Agrarian Geographies
This paper examines Fannie Lou Hamer's Freedom Farms, a 1969 farming cooperative in Sunflower County, Mississippi. Specifically, this paper interrogates how Hamer's identity as a Black southern woman influences her formulation and daily activities at Freedom Farms. Theoretically, this paper situates Hamer as an expert agrarian labourer and knowledge producer who exists within a history of Black women who have always been utilised for their agrari…
Food, faith, and the everyday struggle for black urban community
Black churches have received little attention in geographic scholarship. This article employs archival and textual research, extensive participant observation, and semi-structured open-ended interviews with volunteers to examine the day-to-day actions and overall goals of a historically prominent black Protestant church in Atlanta, GA, USA. Specifically, the volunteer-run emergency food program is understood as a black geography riddled with cont…
Returning Home to Our Rightful Place”
Growing Black food on sacred land
This article uses Black liberation theology (BLIBT) as a framework to theorize "the spirit" in the alternative food and sustainable agriculture movement. While BLIBT was formally named by theologian James Cone, it was born of the struggles of Black people in the United States who believed that God called Black people to be free, and God called Black preachers to preach Black liberation. I argue that Black liberation is a grounded vantage point to…
The legacies of the U.S. Civil Rights Act, fifty years on
You’re not welcome at my table
In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we m…
Race, class, unemployment, and housing vacancies in Detroit
This paper is an analysis of the spatial distribution of housing vacancies in Detroit in four census years: 1980, 1990, 2000, and 2010. Our analysis is largely grounded in the contexts of race and class. We use both cartographic and statistical methods to illustrate the distribution of vacancies at the census tract level and to model the conditions that contribute to vacancy rates. A cartographic analysis of the spatial distribution of housing va…
Eating While Black
My parents and grandparents always told me some variation of “mind your business” when they believed me to be asking questions about something that did not concern me. They said that if I “minded m...
When and Where I Enter
This article examines the food politics of the National Council of Negro Women (NCNW), a prominent Black women’s organization, founded in 1935. I argue that the council used an intimate knowledge of themselves, Black women, and the South to transgress a hostile landscape and protect themselves and Black people. I make this argument by examining the words of their founder Mary McLeod Bethune, their 1960s activism, their hunger campaign, and other …
Community Food Security "For Us, By Us"
Returning Home to Our Rightful Place”
Kitchen table reflexivity
In this article, we explore the role of self-reflexivity in the understanding of positionality in human geography to argue that self-reflexivity in and of itself does not offer researchers sufficient opportunities to question and critique their fluid, ever-changing positionalities. Drawing on the work of feminist scholars, critical race scholars, and experiences carrying out qualitative research, we argue that formal and informal conversations wi…
Race, class, unemployment, and housing vacancies in Detroit
This paper is an analysis of the spatial distribution of housing vacancies in Detroit in four census years: 1980, 1990, 2000, and 2010. Our analysis is largely grounded in the contexts of race and class. We use both cartographic and statistical methods to illustrate the distribution of vacancies at the census tract level and to model the conditions that contribute to vacancy rates. A cartographic analysis of the spatial distribution of housing va…
The legacies of the U.S. Civil Rights Act, fifty years on
Food, faith, and the everyday struggle for black urban community
Black churches have received little attention in geographic scholarship. This article employs archival and textual research, extensive participant observation, and semi-structured open-ended interviews with volunteers to examine the day-to-day actions and overall goals of a historically prominent black Protestant church in Atlanta, GA, USA. Specifically, the volunteer-run emergency food program is understood as a black geography riddled with cont…
The ‘Radical’ Welcome Table
You’re not welcome at my table
In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we m…
Fannie Lou Hamer's Freedom Farms and Black Agrarian Geographies
This paper examines Fannie Lou Hamer's Freedom Farms, a 1969 farming cooperative in Sunflower County, Mississippi. Specifically, this paper interrogates how Hamer's identity as a Black southern woman influences her formulation and daily activities at Freedom Farms. Theoretically, this paper situates Hamer as an expert agrarian labourer and knowledge producer who exists within a history of Black women who have always been utilised for their agrari…
Growing Black food on sacred land
This article uses Black liberation theology (BLIBT) as a framework to theorize "the spirit" in the alternative food and sustainable agriculture movement. While BLIBT was formally named by theologian James Cone, it was born of the struggles of Black people in the United States who believed that God called Black people to be free, and God called Black preachers to preach Black liberation. I argue that Black liberation is a grounded vantage point to…
When and Where I Enter
This article examines the food politics of the National Council of Negro Women (NCNW), a prominent Black women’s organization, founded in 1935. I argue that the council used an intimate knowledge of themselves, Black women, and the South to transgress a hostile landscape and protect themselves and Black people. I make this argument by examining the words of their founder Mary McLeod Bethune, their 1960s activism, their hunger campaign, and other …
Eating While Black
My parents and grandparents always told me some variation of “mind your business” when they believed me to be asking questions about something that did not concern me. They said that if I “minded m...
Collaborations
Sociology (13 obras) · Political science (11 obras) · Gender Studies (10 obras) · Gender Studies (8 obras) · Law (7 obras) · Politics (5 obras) · History (4 obras) · History (4 obras) · Law (4 obras) · Social science (4 obras)