Jean‐luc Nancy
Datos Biográficos
| ID | 3584258 |
|---|---|
| NOMBRE | Jean‐luc Nancy |
| NOMBRES | Jean‐luc |
| APELLIDO | Nancy |
| FIRMA | NANCY J L |
| AFILIACIONES | Université de Strasbourg |
| VERIFICADO | No |
| TOTAL DE OBRAS | 167 |
| TOTAL DE CITAS | 134 |
| TOTAL COMO AUTOR | 167 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1977 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2025 |
| ÍNDICE H | 5 |
Discourses of the End
A translation of two episodes from Les Discours de la fin, a sixteen-episode series of conversations organised by Claude Lévesque in Montréal and Paris, and broadcast on Radio Canada in 1983, featuring leading thinkers including Sarah Kofman, Emmanuel Levinas, Jean-François Lyotard and many others. In ‘Maurice Blanchot and the Writing of the Disaster’ and ‘The Withdrawal of the Apocalypse’, Jacques Derrida, Philippe Lacoue-Labarthe and Jean-Luc N…
Metamorphosis, the World
The publication proposes the first English translation of “Metamorphosis, the World,” Boyan Manchev's conversation with Jean-Luc Nancy carried out in 2008. Manchev's introduction to the English translation puts the conversation in the context of the philosophical momentum reached in the early 2000s—the emergence of new ontological proposals and the turn to the world. “Metamorphosis, the World” aims to mobilize the materialist and even implicit Sp…
Être soufflé
La surprise recommencée du sens, I
Dans les Conversations de Madeleine de Scudéry, la paresse met en évidence des dynamiques sociales et politiques et peut apparaître comme une réaction ambivalente aux changements politiques
Could it be that what I'm writing to you is Behind Thought
This text gives an account of the experience of reading Clarice Lispector’s Água Viva in the form of a brief dialogue with the text. It foregrounds the writing voice’s address of a second person and the attention this address brings to the acts of writing and reading that hold the two pronouns in relation, producing at once an infinite and nonexistent distance from being to being. The dialogue observes Lispector’s insistent return to the formulat…
Jean-Luc Nancy
En agosto de 2021 falleció el filósofo francés Jean-Luc Nancy. En el cuaderno monográfico que dedicó Escritura e Imagen a su pensamiento en el número 15 (2019), quisimos recalcar la importancia que su obra tiene para la Estética. En esta ocasión nos gustaría incidir en cómo sus textos invitan a pensar de otro modo la relación entre escritura e imagen. Tanto es así, que en el momento de la fundación de esta publicación quisimos contar con su apoyo…
Automatie, Verandering
de uitdrukking impliceert dat de filosofie na de automatie verdwijnt, of dan toch grondig te herzien valt.Men kan de filosofie enerzijds lezen als een historische beweging in de richting van zelfbepaling [autodétermination] en, anderzijds, als de blootstelling aan / thematisering van de grens van een dergelijk programma van archi-autonomie.De Cartesiaanse gebeurtenis (een markant moment in de automatie-mutatie) is wezenlijk ambivalent, en de mens…
At Any Rate
What does the word “value” mean? On the one hand, absolute value is an excellence that is beyond measure. On the other hand, value can also be interpreted as price, as what can be measured and exchanged. In both cases, value lies in relation and is of the same order as sense. But what is the relation between these two senses of value? And why is it so difficult to hold the two apart
Freedom Comes from the Outside
On the one hand, freedom is said to be the property of a subject. On the other, freedom only happens in the space of being-in-common. Freedom, then, is the place of a conflict between the “self” and the “with,” between independence or autonomy and dependence or sharing. Resolving this apparent antinomy requires showing how the with ontologically constitutes the self. This, in turn, allows for a rethinking of freedom beyond what liberal democracy …
Nichts Jenseits des Nihilismus
Nihilism, as the absence of sense and goal, is the most familiar climate of the world in which we live. While this absence is often denounced, such denunciations remain subject to the logic they seemingly oppose. More than exhibiting the collapse of truth, however, nihilism revives our confrontation with “nothing.” The task is henceforth not to denounce nihilism but to think it. Such thinking is guided by Nietzsche’s highest thought: How does nih…
Technology and French Thought
Les Amours Partagées
This is a creative dialogue between artist-filmmaker Phillip Warnell and author-philosopher Jean-Luc Nancy. It explores, among other things, their film, text, and research collaborations spanning more than a decade
Under Construction
Jean-Luc Nancy published four times in Qui Parle during his lifetime: once in 1987, once in 1989, and twice in 2017. “Under Construction: Interventions” marks the first English translation of his first publication in this journal, in its second-ever issue. In this short piece, written five years after his groundbreaking La communauté désoeuvrée, Nancy takes up the question of teaching and its inherent entwinement, as he argues, with “the work of …
Murmullo
En esta conversación, María del Rosario Acosta y Jean-Luc Nancy reflexionan sobre los distintos registros de la palabra "murmullo" y la relación que puede establecerse entre cada uno de ellos y la pregunta por la crítica política y de lo político en el pensamiento de Nancy. El aspecto sonoro del murmullo permite acercarse, por un lado, a una reflexión sobre la circulación del sentido en términos de resonancia. Conduce también a la pregunta por la…
Un regard animal
Certainement l’art ne répond pas à des apories philosophiques. Au reste, peut-être n’y a-t-il pas « des apories philosophiques » s’il s’agit plutôt de ceci : que la philosophie s’est constituée en aporie ou selon une loi de l’aporie. C’est un fait indéniable que toute philosophie désigne un point de fuite, une extrémité où elle se perd elle-même. À l’inverse, il ne faut rien demander à l’art car cela reviendrait à le réintégrer dans la philosophi…
Scandalous Death
Automation, Alteration
Is “philosophy after automation” a theme or a question? One might hesitate about this, because we may wonder whether or not it implies that philosophy could disappear after automation, or at least be subject to serious revision. Philosophy could be read as a historical movement towards self-determination [autodétermination] as well as the exposition of the limit of such a program of archi-autonomy. The Cartesian event (a prominent moment of the a…
Heidegger at Heart
‘It is at the heart of Heidegger that he sought to operate (and to operate, perhaps, in the surgical sense, as if he had done open-heart surgery on Heidegger to replace a valve or do a bypass, unless he performed a transplant, sliding in his own heart in place of Heidegger's). At his heart, the closest, the most intimate and, at the same time, not so as to keep his distance but rather so as to inscribe this distance within proximity.’
On Negativity
Vous voyez ce que je veux dire
Le sens du monde
Etre singulier pluriel
The Discourse of the Syncope
@fmct:Contents @toc4:Acknowledgments iii List of Abbreviations iii Translator's Introduction: Kant in Stereo iii Preface iii @toc2:1 Preamble: The Discourse of the Syncope 0 2 All the Rest Is Literature 00 3 A Vulnerable Presentation and a Desirable Elegance 00 4 The Ambiguity of the Popular and a Science Without Honey 00 5 Darstellung and Dichtung 000 6 The Sublime System and the Sick Genius 000 7 Logodaedalus 000 @toc4:Appendix: Some Further Ci…
La communauté affrontée
The Speculative Remark
La Comparution/The Compearance
The postmodem has already come to closure; perhaps it never happened. More accurately, that which this term may have described or reflected (not without a certain degree of accuracy) appears to have been only the brief and inverted appearance of another occurrence. The defined itself as a strained relationship, with a mixture of anguish and gaiety, a relationship to a general unpresentation (impresentation) such that neither sense nor truth nor a…
The Nazi Myth
L'Intrus
[11] THE INTRUDER [L'INTRUS] ENTERS BY FORCE, THROUGH SURPRISE OR RUSE, in any case without the right and without having first been admitted. 2 There must be something of the intrus in the stranger; otherwise, the stranger would lose its strangeness: if he already has the right to enter and remain, if he is awaited and received without any part of him being unexpected or unwelcome, he is no longer the intrus, nor is he any longer the stranger. It…
The Unsacrificeable
Is Everything Political? (A brief remark)
AN OFT-HEARD CLAIM HOVERS AT THE HORIZON OF OUR THOUGHTS, PROnouncing that everything is political [tout est politique]. 1 The claim can be proffered or received in several different ways: on certain occasions, according to a thought of distribution (the moments or diverse elements of shared existence all in some way belong to the moment or element called the "political," to which falls a privilege of diffusion or of transversality); on others, i…
Nothing but the World
An interview with philosopher Jean-Luc Nancy (first published in 2000 in the French journal Vacarme) discusses the relation between a new political field articulating new social movements and his philosophical work. It explores three questions of particular urgency to Nancy: the relation today between philosophy and politics, the future of the Marxist and communist legacies, and the relation between globalization (mondialisation, or becoming-worl…
Church, State, Resistance 1
This article problematizes a separation of Church and State that is nevertheless identified as constitutive of politics. Democracy has come to manifest a tension between the ‘autonomy’ of the political and a ‘heteronomy’ that, exceeding rationalist or social contractarian accounts of our co‐existence, is here presented as an irreducible affect of our being together. Autonomy, it is argued, resists heteronomy through all representations of democra…
The confronted community a
La existencia exiliada
Con este título quiero indicar dos cosas muy sencillas. La primera es un tópos de nuestra tradición occidental, un tópos que consiste en afirmar que la existencia es un exilio. La segunda es una pregunta: ¿tenemos que reapropiarnos hoy de este lugar común de nuestra tradición, hoy, en un mundo asolado en todos los sentidos por toda clase de exilios?; y, en caso afirmativo, ¿de qué modo o en qué sentido? Que la existencia es un exilio constituye u…
The Political and/or Politics
If our politics is no longer simply and strictly that of sovereign states, then it is no longer ‘politics’ as we have known it for a very long time. Where then to put ‘politics’ if its place is no longer identifiable? This is one way to put the question that comes to me after and according to Derrida. An uncertain and erratic question, because the ‘where’ of that question remains obscure to me: where indeed are the possible ‘places’? Without a do…
Extraordinary Sense
Taking as its point of departure Descartes' Meditations on First Philosophy, Nancy's short preface distils much of his writing on the inescapably sensual or sensible foundation of philosophical thought, beginning with the subject of the Cartesian cogito. Furthermore, the uncontrollable—and synesthetic—dissemination of the senses resists any attempt to impose rational, intelligible order, or to “make sense
Indícios Sobre O Corpo
A b ody's material. A body isn'tempty. It's full of other bodies.It's also full of itself. A body'simmaterial. It's a drawing, acontour, an idea. The body isalso a prison for the soul. Thebody's a prison, or a god. Whyindices? Because there's nototality to the body, no syntheticunity. There are pieces, zones,fragments. Why 58 indices?Because 5 + 8 = the members ofthe body, arms, legs and head,and the the eight regions of thebody: the back, the be…
The Insufficiency of 'Values' and the Necessity of 'Sense
A moral doctrine consists of values and the norms which attach to them. If one asks for a moral doctrine, one therefore asks for values and the dictate that they be respected. For example – and in
Rives, bords, limites
La pensée derobée
Exscription
Wild Laughter in the Throat of Death
Malheureux peut-etre l'homme, mais heureux l'artiste que le desir dechire! Je brule de peindre celle qui m'est apparue si rarement et qui a fui si vite, comme une belle chose regrettable derriere le voyageur emporte dans la nuit. Comme il y a longtemps deja' qu'elle a disparu! Elle est belle, et plus que belle; elle est surprenante. En elle le noir abonde: et tout ce qu'elle inspire est nocturne et profond. Ses yeux sont deux antres oui scintille…
On Negativity
Aux bords de l'intime
Le sexe, comme le langage, est une expérience de la liberté et de l'au-delà. La vérité du désir était déjà contenue dans la « chair » chrétienne mais, désormais libérée de la tutelle des prêtres, elle peine toujours à se révéler sous la domination de la technique : poussée ou tension dans l'épreuve de l'existence
Política e/ou Política
Na entrevista publicada em francês sob o título de Politique et Amitié, Derrida diz: "O próprio 'político' é um filosofema - e finalmente muito obscuro." Esta obscuridade não se dissipa certamente facilmente, e talvez nada mesmo, porque é a síntese das três obscuridades temíveis do "comum", do "poder" e do "sentido". Mas é possível, pelo menos, introduzir uma distinção entre a política compreendida como assunção d'"o ser do homem na sua relação a…
Notes on the Sacred
In a sequence of aphorisms, Jean-Luc Nancy interrogates the speculative suture between the sacred and truth. The sacred is indexed to an encounter or a point of intensity via which the subject approaches what cannot be grasped in itself, but solely in and as this unfinishable approach. The chance of this encounter is accorded to every subject and no longer confiscated by a religion or an exclusive regime of thought. In parallel, the sacred enters…
Fraternity
The word ‘fraternity’ derives from the Latin word ‘frater’ or brother. Broadly speaking, ‘fraternity’ refers to some group or association that is constituted by a sense of brotherhood, governed by the ties of friendship and bound together by the mutual aid among its members. In contrast with solidarity which is impersonal and refers to an abstract community based on identity, fraternity is inter-personal and emphasises the diversity between equal…
Rühren, Berühren, Aufruhr
L'être-avec de l'être-là
Comment, de l'introduction du Mitdasein à l'engagement de celui-ci dans le combat destinal du peuple, se produit dans Être et temps un déplacement, ou bien une rupture - voire un oubli - qui laisse en souffrance l'analyse existentiale du « mit » telle qu'elle semblait annoncée et exigée. En quoi ce déplacement affecte aussi la considération de la mort, et fait lever une interrogation sur l'absence de l'amour
Dum Scribo
Lapsus judicii
Nancy Jean-Luc. Lapsus judicii. In: Communications, 26, 1977. L'objet du droit, sous la direction de Jean-Louis Schefer. pp. 82-97
Dum Scribo
Menstruum Universale (Literary Dissolution)
Fondements du savoir romantique
L'oubli de la philosophie
Of divine places (translated by Michael Holland)
Wild Laughter in the Throat of Death
Malheureux peut-etre l'homme, mais heureux l'artiste que le desir dechire! Je brule de peindre celle qui m'est apparue si rarement et qui a fui si vite, comme une belle chose regrettable derriere le voyageur emporte dans la nuit. Comme il y a longtemps deja' qu'elle a disparu! Elle est belle, et plus que belle; elle est surprenante. En elle le noir abonde: et tout ce qu'elle inspire est nocturne et profond. Ses yeux sont deux antres oui scintille…
The Literary Absolute
Our History
Exscription
The Nazi Myth
The Unsacrificeable
Les Iris
La Comparution/The Compearance
The postmodem has already come to closure; perhaps it never happened. More accurately, that which this term may have described or reflected (not without a certain degree of accuracy) appears to have been only the brief and inverted appearance of another occurrence. The defined itself as a strained relationship, with a mixture of anguish and gaiety, a relationship to a general unpresentation (impresentation) such that neither sense nor truth nor a…
Présentation
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‘You ask me what it means today…’ An epigraph for Paragraph
‘You ask me what it means today…’ An epigraph for Paragraph
On the threshold1
L'art, fragment
On the threshold
So, we have entered there where we will never enter, into this scene painted on a canvas. All at once, there we are. We can't exactly say that we have penetrated there, but neither could we say that we are outside. We are there in a manner older and simpler than any movement, displacement or penetration. We are there without leaving the threshold, on the threshold, neither inside nor outside—and perhaps we are, ourselves, the threshold, just as o…
The Jurisdiction of the Hegelian Monarch
Les deux phrases de Robert Antelme
partie, sous quelque forme et de quelque manire que ce soit, est interdite sauf accord pralable et crit de l'diteur, en dehors des cas prvus par la lgislation en vigueur en France. Il est prcis que son stockage dans une base de donnes est galement interdit
Critique de la raison pure
Violence et violence
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Changement de monde
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