Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

Marlene Dobkin De Ríos

Datos Biográficos

ID3615565
NOMBREMarlene Dobkin De Ríos
NOMBRESMarlene Dobkin
APELLIDODe Ríos
FIRMADE RIOS M D
AFILIACIONESCalifornia State University, Fullerton
VERIFICADONo
TOTAL DE OBRAS65
TOTAL DE CITAS138
TOTAL COMO AUTOR65
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1968
AÑO MÁS RECIENTE DE PUBLICACIÓN2009
ÍNDICE H7
  • Alter Ego Representations in San Agustin Monolithic Sculptures

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•2009

    This article examines the evidence for plant hallucinogenic use (possibly Brugmansia, Brunfelsia chiricaspi, Desfontainia R., Anadenanthera peregrina, Banisteriopsis sps, Psychotropia viridis and Virola theidora) by the San Agustin culture, an extinct peoples who resided in the Magdelena River area of Colombia from the third century B.C. until the sixteenth century A.D. Based on thematic materials gathered from a cross-cultural survey of plant ha…

  • Society for Psychological Anthropology

    Open Access•Kathleen Barlow, Tom Weisner et al.•ARTICLE•Anthropology News•2006

  • Ecstasy

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•2006

    (2006). Ecstasy: In and About Altered States. Journal of Psychoactive Drugs: Vol. 38, No. 3, pp. 317-319

  • Mea Culpa

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Anthropology News•2006•Citada por: 3

  • Interview with Guillermo Arrévalo, a Shipibo Urban Shaman, by Roger Rumrrill

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•2005

    Roger Rumrrill, a journalist headquartered in Lima, Peru who is a noted expert on the Peruvian Amazon, interviewed Guillermo Arrévalo, a Shipibo urban shaman in Pucallpa, who utilizes ayahuasca in curing rituals. Sr. Arrévalo comments on the phenomenon known as drug tourism, where urban men and women provide tours for foreigners, for a price, to experience drug-induced mystical experiences in urban settings like Iquitos and Pucallpa, Peru, as wel…

  • Interview with Jeffrey Bronfman, Representative Mestre for the Uniâo do Vegetal Church in the United States

    Marlene Dobkin De Ríos, Charles S Grob•ARTICLE•Journal of Psychoactive Drugs•2005

    A telephone interview was held in November of 2004 with Mr. Jeffrey Bronfman, representative mestre for the União do Vegetal Church in the United States, which utilizes ayahuasca as a religious sacrament. At the time of this writing, the U.S. Supreme Court has agreed to hear a case in which a large quantity of the ayahuasca tea was seized in the U.S. destined for sacramental use in church ritual. Mr. Bronfman discusses his church's attempt to see…

  • Ayahuasca in Adolescence

    Evelyn Doering-Silveira, Enrique López et al.•ARTICLE•Journal of Psychoactive Drugs•2005

    The purpose of the study was to evaluate neuropsychologically adolescents who use ayahuasca in a religious context. A battery of neuropsychological tests was administered to adolescents who use ayahuasca. These subjects were compared to a matched control group of adolescents who did not use ayahuasca. The controls were matched with regards to sex, age, and education. The neuropsychological battery included tests of speeded attention, visual searc…

  • Ayahuasca in Adolescence

    Marlene Dobkin De Ríos, Charles S Grob et al.•ARTICLE•Journal of Psychoactive Drugs•2005

    Qualitative research was conducted in Brazil among 28 ayahuasca-consuming adolescents members of the União do Vegetal Church, and 28 adolescents who never used ayahuasca. They were compared on a number of qualitative variables, including vignettes measuring moral and ethical concerns. Psychocultural studies utilizing co-occurences of variables in the realm of qualitative studies are useful in understanding and complementing quantitative studies a…

  • Ayahuasca in Adolescence

    Dartiu Xavier Da Silveira, Charles S Grob et al.•ARTICLE•Journal of Psychoactive Drugs•2005

    Ayahuasca is believed to be harmless for those (including adolescents) drinking it within a religious setting. Nevertheless controlled studies on the mental/ psychiatric status of ritual hallucinogenic ayahuasca concoction consumers are still lacking. In this study, 40 adolescents from a Brazilian ayahuasca sect were compared with 40 controls matched on sex, age, and educational background for psychiatric symptomatology. Screening scales for depr…

  • Report on Psychoactive Drug Use Among Adolescents Using Ayahuasca Within a Religious Context

    Evelyn Doering-Silveira, Charles S Grob et al.•ARTICLE•Journal of Psychoactive Drugs•2005

    Ritual use of ayahuasca within the context of the Brazilian ayahuasca churches often starts during late childhood or early adolescence. Premature access to psychoactive drugs may represent a risk factor for drug misuse. Conversely, religious affiliation seems to play a protective role in terms of substance abuse. The objective of this study was to describe patterns of drug use in a sample of adolescents using ayahuasca within a religious setting.…

  • Hallucinogens and Redemption

    Marlene Dobkin De Ríos, Charles S Grob et al.•ARTICLE•Journal of Psychoactive Drugs•2002

    This article examines drug substitution with regard to hallucinogens (ayahuasca, ibogaine, peyote and LSD) set within the concept of redemption. The model examines both religious and secular approaches to the contemporary use of hallucinogens in drug substitution, both by scientists and in religious settings worldwide. The redemptive model posits that the proper use of one psychoactive substance within a spiritual or clinical context helps to fre…

  • What We Can Learn From Shamanic Healing

    Marlene Dobkin De Ríos•ARTICLE•American Journal of Public Health•2002•Citada por: 2•Referencias: 7

    The author, a medical anthropologist and licensed psychotherapist, draws on a database of 700 Latino immigrant families whom she has treated to demonstrate concepts and techniques of psychotherapeutic intervention that are derived from shamanic roots in the immigrant’s original culture. Congruences may exist between the shamanic techniques of the coastal and Amazonian regions of Peru and 3 Western psychotherapy techniques—hypnosis, behavior modif…

  • In Memory of Oscar Janiger, Pioneer in Psychedelic Research

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•2001

  • The Duboisia Genus, Australian Aborigines and Suggestibility

    Marlene Dobkin De Ríos, Ronni Stachalek•ARTICLE•Journal of Psychoactive Drugs•1999

    Plant hallucinogens, such as those of the Duboisia genus called pituri, have been used by tribal elders in Australian aboriginal populations to create managed states of consciousness, to provide their youth with a fast-paced educational experience, and to inculcate values, beliefs and religious tenets. Use of the suggestible states created by such substances (particularly in pubertal initiatory rituals marking the transition to manhood) are part …

  • Reaching New Highs

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•1998

  • A Response to Lucas's “Entheology”

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•1995

  • General/Theoretical Anthropology

    Open Access•Marlene Dobkin De Ríos•ARTICLE•American Anthropologist•1994

  • Vine of the Soul

    Marlene Dobkin De Ríos, Charles S Grob•ARTICLE•Journal of Psychoactive Drugs•1993

    Vine of the Soul: Medicine Men, Their Plants and Rituals in the Colombian Amazonia ." Journal of Psychoactive Drugs, 25(2), pp. 177–178

  • Amazon Healer

    T M Luhrmann, Tanya Luhrmann et al.•ARTICLE•Man•1993•Citada por: 5

  • Twenty-Five Years of Hallucinogenic Studies in Cross-Cultural Perspective

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Anthropology of Consciousness•1993•Citada por: 3•Referencias: 16

  • Adolescent Drug Use in Cross-Cultural Perspective

    Open Access•Charles S Grob, Charles Grob et al.•ARTICLE•Journal of Drug Issues•1992•Citada por: 12•Referencias: 3

    An analysis is made of adolescent hallucinogenic plant ingestion during initiation rituals among Australian Aboriginal males, Tshogana Tsonga females and among Chumash youth of Southern California. This use pattern contrasts with abusive patterns of drug abuse found among American adolescents. Findings indicate the existence of managed altered states of consciousness in the tribal societies studied, where plant hallucinogens are given by elders t…

  • Division 32 Report

    Christopher M Aanstoos, Frederick J Wertz et al.•ARTICLE•The Humanistic Psychologist•1989

  • Shamanism and Altered States of Consciousness

    Marlene Dobkin De Ríos, Michael James Winkelman et al.•ARTICLE•Journal of Psychoactive Drugs•1989

    In this article, the issue of shamanism and altered states of consciousness (ASC) is reviewed from a cross-cultural and multidisciplinary perspective. It is suggested that in spite of considerable differences in the uses of these terms, there are conceptual and empirical grounds for distinction among different types of trance practitioners. The authors argue that shamanism is a cultural adaptation of hunting and gathering societies to the biologi…

  • A Modern-Day Shamanistic Healer in the Peruvian Amazon

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•1989

    The functions and successes of shamanistic healers are addressed in the context of psychoneuroimmunology, which allows a description of how therapeutic success is achieved via the symbolic manipulation of biological processes. These perspectives reinforce the continued importance of traditional shamanistic healers in the contemporary world. This is illustrated by the activities of a Peruvian healer who utilizes both psychoactive plant substances …

  • Psychoactive Properties of !Kung Bushman Medicine Plants

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Journal of Psychoactive Drugs•1989

    This article addresses some of the recent controversy over the role of psychoactive substances in the !Kung Bushmen healing ceremonies and trance induction. Although some contemporary works on the !Kung and their healing ceremonies give no evidence of the use of psychoactive plants, an examination of the available biochemical and pharmacological literature on the properties of these plants indicates that most contain psychoactive or toxic substan…

Siguiente
  • The Influence of Psychotropic Flora and Fauna on Maya Religion [and Comments and Reply]

    Marlene Dobkin De Ríos, Norman Alger et al.•ARTICLE•Current Anthropology•1974•Citada por: 19•Referencias: 3

    An examination of Maya art from southern Mesoamerica shows the following art motifs appearing with some regularity throughout the archaeological record, from Pre-Classic to Post-Conquest times: (a) mushroom stones and mushroom pottery, (b) the frog/toad motif, and (c) the water lily motif. The thesis of this papers is that these flora and fauna represented in art are related to and influenced by the psychotropic properties of the mushroom, toad, …

  • Magic

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Citada por: 18•Referencias: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • Adolescent Drug Use in Cross-Cultural Perspective

    Open Access•Charles S Grob, Charles Grob et al.•ARTICLE•Journal of Drug Issues•1992•Citada por: 12•Referencias: 3

    An analysis is made of adolescent hallucinogenic plant ingestion during initiation rituals among Australian Aboriginal males, Tshogana Tsonga females and among Chumash youth of Southern California. This use pattern contrasts with abusive patterns of drug abuse found among American adolescents. Findings indicate the existence of managed altered states of consciousness in the tribal societies studied, where plant hallucinogens are given by elders t…

  • Nicotiana an hallucinogen

    Open Access•Oscar Janiger, Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1976•Citada por: 11•Referencias: 7

  • Some Relationships between Music and Hallucinogenic Ritual. The "Jungle Gym" in Consciousness

    Open Access•Marlene Dobkin De Ríos, Fred E Katz et al.•ARTICLE•Ethos•1975•Citada por: 10•Referencias: 9

  • Article

    Open Access•Oscar Janiger, Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1973•Citada por: 10•Referencias: 11

  • Plant Hallucinogens and the religion of the Mochica—an ancient Peruvian people

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1977•Citada por: 9•Referencias: 16

  • Hallucinogenic Music

    Fred E Katz, Fred Katz et al.•ARTICLE•Journal of American Folklore•1971•Citada por: 6

    Fred Katz, Marlene Dobkin de Rios, Hallucinogenic Music: An Analysis of the Role of Whistling in Peruvian Ayahuasca Healing Sessions, The Journal of American Folklore, Vol. 84, No. 333 (Jul. - Sep., 1971), pp. 320-327

  • Amazon Healer

    T M Luhrmann, Tanya Luhrmann et al.•ARTICLE•Man•1993•Citada por: 5

  • Ayahuasca-The Healing Vine

    Open Access•Marlene Dobkin De Ríos•ARTICLE•International Journal of Social…•1971•Citada por: 5•Referencias: 6

  • A N ote on the U se of A yahuasca among U rban M estizo P opulations in the P eruvian A mazon 1

    Open Access•Marlene Dobkin De Ríos•ARTICLE•American Anthropologist•1970•Citada por: 5•Referencias: 4

    The use of the psychedelic vine, ayahuasca (various Banisteriopsis species), in the Peruvian Amazon by mestizo folk healers is related to such variables as cultural expectations of drug experience and belief systems concerning illness. A subjective personal experience inherent in psychedelic use takes on cultural coloration, as determinants of hallucinatory experience show strong relationships to cultural data

  • Banisteriopsis in witchcraft and healing activities in Iquitos, Peru

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1970•Citada por: 4•Referencias: 5

  • Mea Culpa

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Anthropology News•2006•Citada por: 3

  • Twenty-Five Years of Hallucinogenic Studies in Cross-Cultural Perspective

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Anthropology of Consciousness•1993•Citada por: 3•Referencias: 16

  • The vidente phenomenon in third world traditional healing

    Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology•1984•Citada por: 3•Referencias: 10

    This article examines the vidente, or seer phenomenon in the Peruvian Amazon city of Pucallpa, Peru, where fieldwork was conducted in 1977 and 1979. With the discovery of natural opiate-like substances in the body, called endorphins, researchers in the brain sciences were intrigued by man's ability to create his own opiate-like response to pain, ecstacy and stress. Paranormal phenomena, often called psi, are believed to occur by large numbers of …

  • Why women don't hunt

    Marlene Dobkin De Ríos•ARTICLE•Women s Studies•1978•Citada por: 3•Referencias: 1

  • Is Science Catching Up With Magic? A Look at the Content of Belief Systems

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1975•Citada por: 3•Referencias: 1

  • What We Can Learn From Shamanic Healing

    Marlene Dobkin De Ríos•ARTICLE•American Journal of Public Health•2002•Citada por: 2•Referencias: 7

    The author, a medical anthropologist and licensed psychotherapist, draws on a database of 700 Latino immigrant families whom she has treated to demonstrate concepts and techniques of psychotherapeutic intervention that are derived from shamanic roots in the immigrant’s original culture. Congruences may exist between the shamanic techniques of the coastal and Amazonian regions of Peru and 3 Western psychotherapy techniques—hypnosis, behavior modif…

  • Odorous differentiation and variability in the sexual division of labor among hunter/gatherers

    Open Access•Marlene Dobkin De Ríos, Brian Hayden•ARTICLE•Journal of Human Evolution•1985•Citada por: 2•Referencias: 22

  • Ceremonial Chemistry. Thomas Szasz

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1976•Citada por: 2

  • Colonialism and the Legal Status of Women in Francophonic Africa

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Cahiers d études africaines•1968•Citada por: 2

    Dobkin Marlène. Colonialism and the Legal Status of Women in Francophonic Africa. In: Cahiers d'études africaines, vol. 8, n°31, 1968. pp. 390-405

  • On the Serpent Cult and Psychoactive Plants

    Marlene Dobkin De Ríos, Balaji Mundkur et al.•ARTICLE•Current Anthropology•1977•Citada por: 1•Referencias: 2

  • Colonialism and the Legal Status of Women in Francophonic Africa

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Cahiers d études africaines•1968•Citada por: 2

    Dobkin Marlène. Colonialism and the Legal Status of Women in Francophonic Africa. In: Cahiers d'études africaines, vol. 8, n°31, 1968. pp. 390-405

  • Banisteriopsis in witchcraft and healing activities in Iquitos, Peru

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1970•Citada por: 4•Referencias: 5

  • A N ote on the U se of A yahuasca among U rban M estizo P opulations in the P eruvian A mazon 1

    Open Access•Marlene Dobkin De Ríos•ARTICLE•American Anthropologist•1970•Citada por: 5•Referencias: 4

    The use of the psychedelic vine, ayahuasca (various Banisteriopsis species), in the Peruvian Amazon by mestizo folk healers is related to such variables as cultural expectations of drug experience and belief systems concerning illness. A subjective personal experience inherent in psychedelic use takes on cultural coloration, as determinants of hallucinatory experience show strong relationships to cultural data

  • Ayahuasca-The Healing Vine

    Open Access•Marlene Dobkin De Ríos•ARTICLE•International Journal of Social…•1971•Citada por: 5•Referencias: 6

  • Hallucinogenic Music

    Fred E Katz, Fred Katz et al.•ARTICLE•Journal of American Folklore•1971•Citada por: 6

    Fred Katz, Marlene Dobkin de Rios, Hallucinogenic Music: An Analysis of the Role of Whistling in Peruvian Ayahuasca Healing Sessions, The Journal of American Folklore, Vol. 84, No. 333 (Jul. - Sep., 1971), pp. 320-327

  • Ethnology

    Open Access•Marlene Dobkin De Ríos•ARTICLE•American Anthropologist•1972•Referencias: 1

  • Specialists' Reports

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1972

  • Article

    Open Access•Oscar Janiger, Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1973•Citada por: 10•Referencias: 11

  • The Influence of Psychotropic Flora and Fauna on Maya Religion [and Comments and Reply]

    Marlene Dobkin De Ríos, Norman Alger et al.•ARTICLE•Current Anthropology•1974•Citada por: 19•Referencias: 3

    An examination of Maya art from southern Mesoamerica shows the following art motifs appearing with some regularity throughout the archaeological record, from Pre-Classic to Post-Conquest times: (a) mushroom stones and mushroom pottery, (b) the frog/toad motif, and (c) the water lily motif. The thesis of this papers is that these flora and fauna represented in art are related to and influenced by the psychotropic properties of the mushroom, toad, …

  • Specialists' Reports

    Open Access•Marlene Dobkin De Ríos, Jon Cowan et al.•ARTICLE•Medical Anthropology Newsletter•1974

  • Is Science Catching Up With Magic? A Look at the Content of Belief Systems

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1975•Citada por: 3•Referencias: 1

  • Some Relationships between Music and Hallucinogenic Ritual. The "Jungle Gym" in Consciousness

    Open Access•Marlene Dobkin De Ríos, Fred E Katz et al.•ARTICLE•Ethos•1975•Citada por: 10•Referencias: 9

  • The Shaman and the Jaguar

    Marlene Dobkin De Ríos•REVIEW•Man•1975

  • Female odors and the origin of the sexual division of labor inHomo sapiens

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Human Ecology•1976

  • Nicotiana an hallucinogen

    Open Access•Oscar Janiger, Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1976•Citada por: 11•Referencias: 7

  • Ceremonial Chemistry. Thomas Szasz

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1976•Citada por: 2

  • Plant Hallucinogens and the religion of the Mochica—an ancient Peruvian people

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Economic Botany•1977•Citada por: 9•Referencias: 16

  • Ethnopharmacology

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Medical Anthropology Newsletter•1977

  • On the Serpent Cult and Psychoactive Plants

    Marlene Dobkin De Ríos, Balaji Mundkur et al.•ARTICLE•Current Anthropology•1977•Citada por: 1•Referencias: 2

  • Why women don't hunt

    Marlene Dobkin De Ríos•ARTICLE•Women s Studies•1978•Citada por: 3•Referencias: 1

  • Plant hallucinogens, shamanism and nazca ceramics

    Open Access•Marlene Dobkin De Ríos, Mercedes Cardenas•ARTICLE•Journal of Ethnopharmacology•1980

  • Saladerra — A culture-bound misfortune syndrome in the Peruvian Amazon

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Culture Medicine and Psychiatry•1981

  • Socio-economic characteristics of an Amazon urban healer's clientele

    Open Access•Marlene Dobkin De Ríos•ARTICLE•Social Science & Medicine Part B…•1981•Referencias: 9

  • Shabono

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•1982

  • Plant Hallucinogens, Sexuality and Shamanism in the Ceramic Art of Ancient Peru

    Marlene Dobkin De Ríos•ARTICLE•Journal of Psychoactive Drugs•1982

    (1982). Plant Hallucinogens, Sexuality and Shamanism in the Ceramic Art of Ancient Peru. Journal of Psychoactive Drugs: Vol. 14, Sexological Aspects of Substance Use & Abuse, pp. 81-90

Psychology (34 obras) · Psychedelics and Drug Studies (32 obras) · Sociology (32 obras) · History (28 obras) · Medicine (23 obras) · Psychiatry (21 obras) · History (20 obras) · Anthropology (19 obras) · Art (17 obras) · Archaeology (15 obras)

Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae