Dorothy Hammond

Datos Biográficos

ID3616488
NOMBREDorothy Hammond
NOMBRESDorothy
APELLIDOHammond
FIRMAHAMMOND D
AFILIACIONESBrooklyn College
VERIFICADONo
TOTAL DE OBRAS14
TOTAL DE CITAS14
TOTAL COMO AUTOR14
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1969
AÑO MÁS RECIENTE DE PUBLICACIÓN2022
ÍNDICE H1

  • Experiences of women awaiting cervical Cancer screening results from selected hospitals in Accra, Ghana

    Open AccessEvans Appiah Osei, Stella Appiah et al.ARTICLEBMC Public Health2022

    In conclusion, participants who have undergone CCS have several experiences that may either motivate or discourage them from subsequent screening. Being aware of such experiences could help the nurses address them in order to increase the interest of the women in CCS

  • Slavery in Africa

    Dorothy Hammond, Suzanne Mier et al.ARTICLEEthnohistory1980

  • And No

    Open AccessDorothy HammondARTICLEAnthropology News1977

  • Women in Africa

    Dorothy HammondREVIEWEthnohistory1977

  • Ethnology

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1977

  • General and Theoretical

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1974Referencias: 1

  • A History of the Kikuyu 1500-1900

    Dorothy Hammond, Godfrey MuriukiARTICLEEthnohistory1974

  • Development and Change

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1973

  • The Africa That Never Was

    John C Messenger, Dorothy Hammond et al.ARTICLEJournal of American Folklore1972

  • Folklore

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1972

  • The Africa That Never Was

    R C Bridges, Dorothy Hammond et al.ARTICLEAfrican Historical Studies1971

  • The Africa That Never Was

    William M O’barr, William M O''Barr et al.ARTICLESocial Forces1971

  • Magic

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1970Citada por: 14Referencias: 11

    Anthropologists, from Tylor to the present, have so defined magic that, although it might shade into or overlap with religion, it is a separate phenomenon distinct from religion. Theorists have made different features the chief means of differentiation, but no matter how defined the distinction cannot be easily or consistently maintained. This paper suggests that the concept of magic as a distinct entity is the factitious result of ethnocentric c…

  • Shamanism

    Open AccessDorothy HammondARTICLEAmerican Anthropologist1969