C Dalley
Datos Biográficos
| ID | 36240 |
|---|---|
| NOMBRE | C Dalley |
| NOMBRES | C |
| APELLIDO | Dalley |
| FIRMA | DALLEY C |
| AFILIACIONES | The University of Queensland |
| ORCID | 0000-0002-4110-1233 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 12 |
| TOTAL DE CITAS | 63 |
| TOTAL COMO AUTOR | 12 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2005 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 5 |
Pastoralism’s distributive ruse
The beef industrial complex continues to exclude Indigenous people via land tenure regimes and management practices. Focused on the Kimberley region of Northern Australia, in this paper I explore the brutal history of pastoralism and its financialization, and question how it has avoided the entailments to Indigenous people of another extractive industry, mining. I argue ‘Indigenous economic sovereignty’ and a ‘rightful share’ are useful concepts …
Wildfire bureaucracy
In recent years settler governments have begun to seriously engage with Indigenous peoples’ fire and other ecological knowledges in the context of managing natural hazards and resources. In Australia, Aoteroa New Zealand, Canada and the United States, Indigenous peoples and their ecological knowledge have become increasingly involved in combating such naturally—and socially constructed—threats as wildfires, floods, and storms. Nevertheless, while…
Becoming a Settler Descendant
Using personal reflections from my experiences as a descendant of settlers, I undertake an autoethnographic interpretation of how my inherited family history of agriculture and memory structures my relationship to land. Agricultural identities have been foundational to the formation of the Australian nation and in the metamorphosis of settlers into settler descendants. Memories formed by settlers and inherited by their descendants as family stori…
The “White Card” is grey
Introduced in 2016, the Cashless Debit Card (CDC) is part of a welfare policy trial designed to restrict and direct the expenditure of Aboriginal people receiving a range of government benefits. In this article, I explain that the CDC, also referred to as the “White Card,” appeases the concerns of non‐Aboriginal residents and broader Australia and that government is attempting to ameliorate Aboriginal dysfunction. I offer an account of income man…
The Returns of Recognition
This article explores a contemporary politics of recognition as it relates to Ngarinyin Aboriginal people of the Northern Kimberley region of Western Australia. I focus on the reflections and experiences of a Ngarinyin man, ‘the Alchemist’, who was involved in a native title claim across the region during the 2000s. Through ethnographic examples drawn from along the Gibb River Road, I show that time on country is animated by unexpected encounters…
Love and the stranger
Intimate relationships between Aboriginal and non‐Aboriginal people have generally been pursued within the transactional modalities afforded by economy and kinship (e.g. Hamilton 1972; Tonkinson 1990; Redmond 2005). A parallel anthropological literature (e.g. Myers 1979; Venkatesan et al . 2011), however, has critiqued these emphases, and has instead highlighted the need to consider the emotional experiences of individuals. One of the types of in…
Dichotomous identities? Indigenous and non‐Indigenous people and the intercultural in Australia
The terms Indigenous and non‐Indigenous are commonplace in Australia yet remain under‐theorised as categories which differentiate identities. In this introductory article, we overview developments in the intercultural over the last decade, focusing on the ways in which identities of Indigenous and non‐Indigenous, Aboriginal and non‐Aboriginal, Black and White are relationally constructed. We also consider intersections between the intercultural a…
A working profile
Results from comprehensive surveys of Australian professional archaeologists undertaken in 2005 and 2010 are considered in the context of disciplinary trends, focusing on changes in access and participation, archaeological workplaces, qualifications and skill gaps. Strong growth is demonstrated in the professional archaeology sector between 2005 and 2010, showing substantial restructuring in the last five years, with an increase in Indigenous arc…
Domains and the Intercultural
Negotiating Indigeneity
Defining “indigeneity” has recently been approached with renewed vigor. While the field can involve quite passionate commitment to advocacy among scholars, theoretical clarity is needed in understanding just who might be thought of as indigenous, and the reasons why this is so. Does “indigeneity” make sense only if it is understood in relation to the “non-indigenous,” and if so, how useful is the latter category across societies and nations with …
Thesis Abstract
Mapping the shape of contemporary Australian archaeology
Results from the largest survey of professional Australian archaeologists ever undertaken are considered in the context of teaching and learning issues. The survey asked questions about the composition of the archaeological workforce, professional activities of archaeologists, skills and qualifications needed to work in archaeology, and opinions on university learning and professional training. Data about the discipline are a basic requirement fo…
Negotiating Indigeneity
Defining “indigeneity” has recently been approached with renewed vigor. While the field can involve quite passionate commitment to advocacy among scholars, theoretical clarity is needed in understanding just who might be thought of as indigenous, and the reasons why this is so. Does “indigeneity” make sense only if it is understood in relation to the “non-indigenous,” and if so, how useful is the latter category across societies and nations with …
Dichotomous identities? Indigenous and non‐Indigenous people and the intercultural in Australia
The terms Indigenous and non‐Indigenous are commonplace in Australia yet remain under‐theorised as categories which differentiate identities. In this introductory article, we overview developments in the intercultural over the last decade, focusing on the ways in which identities of Indigenous and non‐Indigenous, Aboriginal and non‐Aboriginal, Black and White are relationally constructed. We also consider intersections between the intercultural a…
Mapping the shape of contemporary Australian archaeology
Results from the largest survey of professional Australian archaeologists ever undertaken are considered in the context of teaching and learning issues. The survey asked questions about the composition of the archaeological workforce, professional activities of archaeologists, skills and qualifications needed to work in archaeology, and opinions on university learning and professional training. Data about the discipline are a basic requirement fo…
A working profile
Results from comprehensive surveys of Australian professional archaeologists undertaken in 2005 and 2010 are considered in the context of disciplinary trends, focusing on changes in access and participation, archaeological workplaces, qualifications and skill gaps. Strong growth is demonstrated in the professional archaeology sector between 2005 and 2010, showing substantial restructuring in the last five years, with an increase in Indigenous arc…
Domains and the Intercultural
The “White Card” is grey
Introduced in 2016, the Cashless Debit Card (CDC) is part of a welfare policy trial designed to restrict and direct the expenditure of Aboriginal people receiving a range of government benefits. In this article, I explain that the CDC, also referred to as the “White Card,” appeases the concerns of non‐Aboriginal residents and broader Australia and that government is attempting to ameliorate Aboriginal dysfunction. I offer an account of income man…
Wildfire bureaucracy
In recent years settler governments have begun to seriously engage with Indigenous peoples’ fire and other ecological knowledges in the context of managing natural hazards and resources. In Australia, Aoteroa New Zealand, Canada and the United States, Indigenous peoples and their ecological knowledge have become increasingly involved in combating such naturally—and socially constructed—threats as wildfires, floods, and storms. Nevertheless, while…
Love and the stranger
Intimate relationships between Aboriginal and non‐Aboriginal people have generally been pursued within the transactional modalities afforded by economy and kinship (e.g. Hamilton 1972; Tonkinson 1990; Redmond 2005). A parallel anthropological literature (e.g. Myers 1979; Venkatesan et al . 2011), however, has critiqued these emphases, and has instead highlighted the need to consider the emotional experiences of individuals. One of the types of in…
Thesis Abstract
Mapping the shape of contemporary Australian archaeology
Results from the largest survey of professional Australian archaeologists ever undertaken are considered in the context of teaching and learning issues. The survey asked questions about the composition of the archaeological workforce, professional activities of archaeologists, skills and qualifications needed to work in archaeology, and opinions on university learning and professional training. Data about the discipline are a basic requirement fo…
Domains and the Intercultural
Negotiating Indigeneity
Defining “indigeneity” has recently been approached with renewed vigor. While the field can involve quite passionate commitment to advocacy among scholars, theoretical clarity is needed in understanding just who might be thought of as indigenous, and the reasons why this is so. Does “indigeneity” make sense only if it is understood in relation to the “non-indigenous,” and if so, how useful is the latter category across societies and nations with …
A working profile
Results from comprehensive surveys of Australian professional archaeologists undertaken in 2005 and 2010 are considered in the context of disciplinary trends, focusing on changes in access and participation, archaeological workplaces, qualifications and skill gaps. Strong growth is demonstrated in the professional archaeology sector between 2005 and 2010, showing substantial restructuring in the last five years, with an increase in Indigenous arc…
Love and the stranger
Intimate relationships between Aboriginal and non‐Aboriginal people have generally been pursued within the transactional modalities afforded by economy and kinship (e.g. Hamilton 1972; Tonkinson 1990; Redmond 2005). A parallel anthropological literature (e.g. Myers 1979; Venkatesan et al . 2011), however, has critiqued these emphases, and has instead highlighted the need to consider the emotional experiences of individuals. One of the types of in…
Dichotomous identities? Indigenous and non‐Indigenous people and the intercultural in Australia
The terms Indigenous and non‐Indigenous are commonplace in Australia yet remain under‐theorised as categories which differentiate identities. In this introductory article, we overview developments in the intercultural over the last decade, focusing on the ways in which identities of Indigenous and non‐Indigenous, Aboriginal and non‐Aboriginal, Black and White are relationally constructed. We also consider intersections between the intercultural a…
The Returns of Recognition
This article explores a contemporary politics of recognition as it relates to Ngarinyin Aboriginal people of the Northern Kimberley region of Western Australia. I focus on the reflections and experiences of a Ngarinyin man, ‘the Alchemist’, who was involved in a native title claim across the region during the 2000s. Through ethnographic examples drawn from along the Gibb River Road, I show that time on country is animated by unexpected encounters…
The “White Card” is grey
Introduced in 2016, the Cashless Debit Card (CDC) is part of a welfare policy trial designed to restrict and direct the expenditure of Aboriginal people receiving a range of government benefits. In this article, I explain that the CDC, also referred to as the “White Card,” appeases the concerns of non‐Aboriginal residents and broader Australia and that government is attempting to ameliorate Aboriginal dysfunction. I offer an account of income man…
Becoming a Settler Descendant
Using personal reflections from my experiences as a descendant of settlers, I undertake an autoethnographic interpretation of how my inherited family history of agriculture and memory structures my relationship to land. Agricultural identities have been foundational to the formation of the Australian nation and in the metamorphosis of settlers into settler descendants. Memories formed by settlers and inherited by their descendants as family stori…
Wildfire bureaucracy
In recent years settler governments have begun to seriously engage with Indigenous peoples’ fire and other ecological knowledges in the context of managing natural hazards and resources. In Australia, Aoteroa New Zealand, Canada and the United States, Indigenous peoples and their ecological knowledge have become increasingly involved in combating such naturally—and socially constructed—threats as wildfires, floods, and storms. Nevertheless, while…
Pastoralism’s distributive ruse
The beef industrial complex continues to exclude Indigenous people via land tenure regimes and management practices. Focused on the Kimberley region of Northern Australia, in this paper I explore the brutal history of pastoralism and its financialization, and question how it has avoided the entailments to Indigenous people of another extractive industry, mining. I argue ‘Indigenous economic sovereignty’ and a ‘rightful share’ are useful concepts …
Sociology (12 obras) · Political science (10 obras) · Law (9 obras) · Anthropology (6 obras) · Gender Studies (6 obras) · Indigenous (6 obras) · Indigenous Health, Education, and Rights (6 obras) · Law (6 obras) · Anthropological Studies and Insights (5 obras) · Politics (5 obras)