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Hans Sebald

Datos Biográficos

ID3632075
NOMBREHans Sebald
NOMBRESHans
APELLIDOSebald
FIRMASEBALD H
AFILIACIONESArizona State University
VERIFICADONo
TOTAL DE OBRAS26
TOTAL DE CITAS36
TOTAL COMO AUTOR26
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1962
AÑO MÁS RECIENTE DE PUBLICACIÓN1993
ÍNDICE H2
  • Throughout Your Generations Forever

    Hans Sebald•ARTICLE•American Journal of Sociology•1993

  • Aberglaube fur Laien

    Hans Sebald, Karin Baumann•ARTICLE•German Studies Review•1991

  • Beneath the Cherry Sapling. Legends from Franconia

    Hans Sebald, Norbert Krapf•ARTICLE•German Studies Review•1990

  • Hexen

    Hans Sebald•BOOK•Hexen•1990

  • Nazi ideology redefining deviants

    Hans Sebald•ARTICLE•Deviant Behavior•1989•Citada por: 2•Referencias: 1

    Nazi ideology redefined the witches persecuted during the 16th and 17th centuries as followers of Celto‐Germanic Nature Religion. SS‐Reichsfuhrer Himmler formed a Hexen‐Sonderkommando to carry out an archival survey of witch trials, resulting in the Kartoteka, a file system comprising over 30,000 cases. This paper examines the ideological background, the structure and method of survey, the quality of the file by going back to original sources in …

  • The Witch-Hunt in Early Modern Europe

    Hans Sebald, Brian P Levack et al.•ARTICLE•The American Historical Review•1988

  • Hirsch, Elisabeth S., Problems of Early Childhood

    Hans Sebald•ARTICLE•Journal of Comparative Family…•1987

    HIRSCH, Elisabeth S., PROBLEMS OF EARLY CHILDHOOD: An Annotated Bibliography and Guide; HAUSSLEIN, Evelyn B., CHILDREN AND DIVORCE: An Annotated Bibliography and Guide." Journal of Comparative Family Studies, 18(3), pp. 497–498

  • The 6th and 7th Books of Moses. The Historical and Sociological Vagaries of a Grimoire

    Open Access•Hans Sebald•ARTICLE•Ethnologia Europaea•1987

    A manual of magical incantations, which first appeared in Germany nearly 200 years ago, has played an essential role in a tradition of witchcraft belief among Franconian peasants. The use of the grimoire is still wide-spread in Germany today, though its publication was legally disputed in the 1950s. It has even reached the United States, where it is increasingly used in voodoo-like practices

  • Adolescents' Shifting Orientation toward Parents and Peers

    Hans Sebald•ARTICLE•Journal of Marriage and the Family•1986•Citada por: 13

    This study examines changes that have occurred in the orientation of young people toward parents and peers over the past two decades. In 1963, 1976, and 1982, identical questionnaires were administered to comparable samples of teenagers (570 total) to investigate whose advice they seek regarding 18 social issues. The purpose was to determine which concerns and problems are peer-oriented and which parent-oriented, and how orientations have fluctua…

  • Justice by magic

    Hans Sebald•ARTICLE•Deviant Behavior•1986•Citada por: 2•Referencias: 8

    The peasant traditions of Franconia included a belief in a system of black witchcraft that functioned as a personal and egalitarian judicial system and represented an alternative to the official legal system. It offered justice to all members of the community, independent of social or material power. Since witchery was never aimed at random but was a focused tool used to punish those who wronged, it encouraged people to be honest, polite, and hel…

  • The Child and Other Cultural Inventions

    Hans Sebald, Frank Kessel et al.•ARTICLE•Contemporary Sociology A Journal…•1985

  • Ritual, Myth and Magic in Early Modern Europe

    Hans Sebald, William Monter•ARTICLE•German Studies Review•1984

  • Shaman, Healer, Witch

    Open Access•Hans Sebald•ARTICLE•Ethnologia Europaea•1983

    Ideal-type shamanism is compared with Franconian folk magic. Franconia, a central province of Germany, experiences the end phase of a tradition of dualistic folk magic, including white and black witchcraft. While there are similarities between shamanism and Franconian magic - good or evil spirits amenable to magical manipulation, psychosomatic effects, "justice magic" -, differences prevail. The shaman's ecstasy, idiosyncrasy, public seance, and …

  • Magic

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Citada por: 18•Referencias: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • Witchcraft

    Richard M Weisman, Hans Sebald•ARTICLE•Contemporary Sociology A Journal…•1981

  • Franconian witchcraft

    Hans Sebald•ARTICLE•Deviant Behavior•1981•Referencias: 8

    The village elders of Franconian Switzerland, a province in central Germany, respect a tradition of witchcraft Inquiry was by participant observation, because the author was born and raised in the peasant society, speaks the dialect, and has access to informants, many of whom are members of his clan. Findings are discussed in a functional framework modified by an activist model. The research corroborates a number of established elements of witchc…

  • Franconian Witchcraft

    Hans Sebald•ARTICLE•Anthropological Quarterly•1980•Citada por: 1

    The village elders of Franconian Switzerland, a secluded rural province of central Germany, adhere to a tradition of witchcraft. Inquiry was by participant-observation; the author was born raised in the peasant society, speaks the dialect has access to informants, many of whom are members of his clan. Information deals with black white witchcraft, the unique Anfangen of the healer, the grimoire, cures for curses, familism, witchcraft as explanato…

  • Momism

    David Kent Lee, Hans Sebald•ARTICLE•Contemporary Sociology A Journal…•1977

  • Voices of War and Peace

    Hans Sebald, Rudolfo N Gallegos•ARTICLE•The Pacific Sociological Review•1971

  • Marijuana

    Hans Sebald, Erich Goode•ARTICLE•American Sociological Review•1970

  • Problems of Youth

    Robert J Kleiner, Charles E Ramsey et al.•ARTICLE•American Sociological Review•1969

  • Adolescence

    Kenneth A Wolkon, Hans Sebald•ARTICLE•Journal of Marriage and the Family•1969

  • Limitations of Communication

    Open Access•Hans Sebald•ARTICLE•Journal of Communication•1962

    Journal Article Limitations of Communication: Mechanisms of Image Maintenance in Form of Selective Perception, Selective Memory and Selective Distortion Get access Hans Sebald Hans Sebald 1Department of Sociology and Anthropology; The Ohio State University Search for other works by this author on: Oxford Academic Google Scholar Journal of Communication, Volume 12, Issue 3, September 1962, Pages 142–149, https://doi.org/10.1111/j.1460-2466.1962.tb…

  • Studying National Character Through Comparative Content Analysis

    Hans Sebald•ARTICLE•Social Forces•1962

    The study of modal personalities on the national level has been abandoning its belletristic and speculative ways. It has turned more and more to the use of empirical techniques of research. In this paper, a comparative content analysis is used to recognize cultural values in a systematic way-which, in turn, may give us valid clues about national character

  • A Distinction between Familism, Family Integration, and Kinship Orientation

    Everett M Rogers, Hans Sebald•ARTICLE•Marriage and Family Living•1962

Siguiente
  • Magic

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Citada por: 18•Referencias: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • Adolescents' Shifting Orientation toward Parents and Peers

    Hans Sebald•ARTICLE•Journal of Marriage and the Family•1986•Citada por: 13

    This study examines changes that have occurred in the orientation of young people toward parents and peers over the past two decades. In 1963, 1976, and 1982, identical questionnaires were administered to comparable samples of teenagers (570 total) to investigate whose advice they seek regarding 18 social issues. The purpose was to determine which concerns and problems are peer-oriented and which parent-oriented, and how orientations have fluctua…

  • Nazi ideology redefining deviants

    Hans Sebald•ARTICLE•Deviant Behavior•1989•Citada por: 2•Referencias: 1

    Nazi ideology redefined the witches persecuted during the 16th and 17th centuries as followers of Celto‐Germanic Nature Religion. SS‐Reichsfuhrer Himmler formed a Hexen‐Sonderkommando to carry out an archival survey of witch trials, resulting in the Kartoteka, a file system comprising over 30,000 cases. This paper examines the ideological background, the structure and method of survey, the quality of the file by going back to original sources in …

  • Justice by magic

    Hans Sebald•ARTICLE•Deviant Behavior•1986•Citada por: 2•Referencias: 8

    The peasant traditions of Franconia included a belief in a system of black witchcraft that functioned as a personal and egalitarian judicial system and represented an alternative to the official legal system. It offered justice to all members of the community, independent of social or material power. Since witchery was never aimed at random but was a focused tool used to punish those who wronged, it encouraged people to be honest, polite, and hel…

  • Franconian Witchcraft

    Hans Sebald•ARTICLE•Anthropological Quarterly•1980•Citada por: 1

    The village elders of Franconian Switzerland, a secluded rural province of central Germany, adhere to a tradition of witchcraft. Inquiry was by participant-observation; the author was born raised in the peasant society, speaks the dialect has access to informants, many of whom are members of his clan. Information deals with black white witchcraft, the unique Anfangen of the healer, the grimoire, cures for curses, familism, witchcraft as explanato…

  • Limitations of Communication

    Open Access•Hans Sebald•ARTICLE•Journal of Communication•1962

    Journal Article Limitations of Communication: Mechanisms of Image Maintenance in Form of Selective Perception, Selective Memory and Selective Distortion Get access Hans Sebald Hans Sebald 1Department of Sociology and Anthropology; The Ohio State University Search for other works by this author on: Oxford Academic Google Scholar Journal of Communication, Volume 12, Issue 3, September 1962, Pages 142–149, https://doi.org/10.1111/j.1460-2466.1962.tb…

  • Studying National Character Through Comparative Content Analysis

    Hans Sebald•ARTICLE•Social Forces•1962

    The study of modal personalities on the national level has been abandoning its belletristic and speculative ways. It has turned more and more to the use of empirical techniques of research. In this paper, a comparative content analysis is used to recognize cultural values in a systematic way-which, in turn, may give us valid clues about national character

  • A Distinction between Familism, Family Integration, and Kinship Orientation

    Everett M Rogers, Hans Sebald•ARTICLE•Marriage and Family Living•1962

  • Family Integration and Related Factors in a Rural Fringe Population

    Hans Sebald, Wade H Andrews•ARTICLE•Marriage and Family Living•1962

  • Problems of Youth

    Robert J Kleiner, Charles E Ramsey et al.•ARTICLE•American Sociological Review•1969

  • Adolescence

    Kenneth A Wolkon, Hans Sebald•ARTICLE•Journal of Marriage and the Family•1969

  • Marijuana

    Hans Sebald, Erich Goode•ARTICLE•American Sociological Review•1970

  • Voices of War and Peace

    Hans Sebald, Rudolfo N Gallegos•ARTICLE•The Pacific Sociological Review•1971

  • Momism

    David Kent Lee, Hans Sebald•ARTICLE•Contemporary Sociology A Journal…•1977

  • Franconian Witchcraft

    Hans Sebald•ARTICLE•Anthropological Quarterly•1980•Citada por: 1

    The village elders of Franconian Switzerland, a secluded rural province of central Germany, adhere to a tradition of witchcraft. Inquiry was by participant-observation; the author was born raised in the peasant society, speaks the dialect has access to informants, many of whom are members of his clan. Information deals with black white witchcraft, the unique Anfangen of the healer, the grimoire, cures for curses, familism, witchcraft as explanato…

  • Witchcraft

    Richard M Weisman, Hans Sebald•ARTICLE•Contemporary Sociology A Journal…•1981

  • Franconian witchcraft

    Hans Sebald•ARTICLE•Deviant Behavior•1981•Referencias: 8

    The village elders of Franconian Switzerland, a province in central Germany, respect a tradition of witchcraft Inquiry was by participant observation, because the author was born and raised in the peasant society, speaks the dialect, and has access to informants, many of whom are members of his clan. Findings are discussed in a functional framework modified by an activist model. The research corroborates a number of established elements of witchc…

  • Magic

    Michael James Winkelman, Michael Winkelman et al.•ARTICLE•Current Anthropology•1982•Citada por: 18•Referencias: 10

    Comparison of aspects of magical belief and practice with elements identified in experimental parapsychology suggests that some magical phenomena may have their basis in what parapsychology in call psi. Similarities are found between magic and parapsychology in (1) conditions that facilitate the manifestation of magical and psi phenomena, (2) the mental processes implicated as effective in producing magical and psi phenomena, (3) the basic princi…

  • Shaman, Healer, Witch

    Open Access•Hans Sebald•ARTICLE•Ethnologia Europaea•1983

    Ideal-type shamanism is compared with Franconian folk magic. Franconia, a central province of Germany, experiences the end phase of a tradition of dualistic folk magic, including white and black witchcraft. While there are similarities between shamanism and Franconian magic - good or evil spirits amenable to magical manipulation, psychosomatic effects, "justice magic" -, differences prevail. The shaman's ecstasy, idiosyncrasy, public seance, and …

  • Ritual, Myth and Magic in Early Modern Europe

    Hans Sebald, William Monter•ARTICLE•German Studies Review•1984

  • The Child and Other Cultural Inventions

    Hans Sebald, Frank Kessel et al.•ARTICLE•Contemporary Sociology A Journal…•1985

  • Adolescents' Shifting Orientation toward Parents and Peers

    Hans Sebald•ARTICLE•Journal of Marriage and the Family•1986•Citada por: 13

    This study examines changes that have occurred in the orientation of young people toward parents and peers over the past two decades. In 1963, 1976, and 1982, identical questionnaires were administered to comparable samples of teenagers (570 total) to investigate whose advice they seek regarding 18 social issues. The purpose was to determine which concerns and problems are peer-oriented and which parent-oriented, and how orientations have fluctua…

  • Justice by magic

    Hans Sebald•ARTICLE•Deviant Behavior•1986•Citada por: 2•Referencias: 8

    The peasant traditions of Franconia included a belief in a system of black witchcraft that functioned as a personal and egalitarian judicial system and represented an alternative to the official legal system. It offered justice to all members of the community, independent of social or material power. Since witchery was never aimed at random but was a focused tool used to punish those who wronged, it encouraged people to be honest, polite, and hel…

  • Hirsch, Elisabeth S., Problems of Early Childhood

    Hans Sebald•ARTICLE•Journal of Comparative Family…•1987

    HIRSCH, Elisabeth S., PROBLEMS OF EARLY CHILDHOOD: An Annotated Bibliography and Guide; HAUSSLEIN, Evelyn B., CHILDREN AND DIVORCE: An Annotated Bibliography and Guide." Journal of Comparative Family Studies, 18(3), pp. 497–498

  • The 6th and 7th Books of Moses. The Historical and Sociological Vagaries of a Grimoire

    Open Access•Hans Sebald•ARTICLE•Ethnologia Europaea•1987

    A manual of magical incantations, which first appeared in Germany nearly 200 years ago, has played an essential role in a tradition of witchcraft belief among Franconian peasants. The use of the grimoire is still wide-spread in Germany today, though its publication was legally disputed in the 1950s. It has even reached the United States, where it is increasingly used in voodoo-like practices

  • The Witch-Hunt in Early Modern Europe

    Hans Sebald, Brian P Levack et al.•ARTICLE•The American Historical Review•1988

  • Nazi ideology redefining deviants

    Hans Sebald•ARTICLE•Deviant Behavior•1989•Citada por: 2•Referencias: 1

    Nazi ideology redefined the witches persecuted during the 16th and 17th centuries as followers of Celto‐Germanic Nature Religion. SS‐Reichsfuhrer Himmler formed a Hexen‐Sonderkommando to carry out an archival survey of witch trials, resulting in the Kartoteka, a file system comprising over 30,000 cases. This paper examines the ideological background, the structure and method of survey, the quality of the file by going back to original sources in …

  • Beneath the Cherry Sapling. Legends from Franconia

    Hans Sebald, Norbert Krapf•ARTICLE•German Studies Review•1990

  • Hexen

    Hans Sebald•BOOK•Hexen•1990

  • Aberglaube fur Laien

    Hans Sebald, Karin Baumann•ARTICLE•German Studies Review•1991

History (11 obras) · Sociology (11 obras) · Political science (9 obras) · Psychology (9 obras) · Art (7 obras) · History (6 obras) · Law (6 obras) · Law (5 obras) · Philosophy (5 obras) · Computer Science (4 obras)

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