Michael Ure
Datos Biográficos
| ID | 363595 |
|---|---|
| NOMBRE | Michael Ure |
| NOMBRES | Michael |
| APELLIDO | Ure |
| FIRMA | URE M |
| AFILIACIONES | The University of Queensland |
| ORCID | 0000-0002-7222-7250 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 19 |
| TOTAL DE CITAS | 27 |
| TOTAL COMO AUTOR | 20 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2006 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2023 |
| ÍNDICE H | 2 |
Michel Foucault’s Rhetorical Practice
This article examines Foucault as a rhetorician rather than as a historian of parrhesia and rhetoric. It explores what we can learn about his philosophy by examining it through the lens of his rhetorical practices. Focusing on his famous 1961 preface to History and Madness, it suggests that Foucault’s model of philosophy entails a rhetoric of conversion or transformation
Philosophy As a Way of Life
The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from? In this first ever introduction to philosophy as a way of life, Matthew Sharpe and Mich…
Effort and Grace
Philosophy and theology have long harboured contradictory views on spiritual practice. While philosophy advocates the therapeutic benefits of daily meditation, the theology of grace promotes an ideal of happiness bestowed with little effort. As such, the historical juxtaposition of effort and grace grounding modern spiritual exercise can be seen as the essential tension between the secular and sacred
The secret courts of citizens’ hearts
Nietzsche's The Gay Science
Nietzsche's The Gay Science (1882/1887) is a deeply personal book, yet also an important work of philosophy. Nietzsche conceives it as a philosophical autobiography, a record of his own self-transformation. In beautifully composed aphorisms he communicates his central experience of overcoming pessimism and recovering the capacity to affirm joyfully the tragedy of life. On the basis of his experiments in living, Nietzsche articulates his most famo…
Nietzsche's the Gay Science
El Espacio Del Estar Juntos en El Territorio Interactivo De Las Redes
El artículo desarrolla un modelo sobre la multiplicidad de espacios generados por lasconexiones e interacciones entre perfiles personales de redes sociales. Además del espacioinformativo, otros dos espacios caracterizan estas plataformas: el pragmático-social y el del estar.Esta superposición de espacios vividos contradice los abordajes teóricos del informacionalismoy del conversacionalismo. En las redes y a través del lenguaje, los sujetos despl…
Engagement estratégico y encuentro conversacional en los medios sociales
El artculo aborda los supuestos de las metodologas para medir la conversacin online. Estas registran lo que hacen los usuarios que acceden a perfiles de medios sociales institucionales, lo que permite observar la repercusin de las publicaciones. Sin embargo, no dan cuenta de la respuesta de las instituciones como resultado de la escucha a los usuarios, ni de las posibilidades de co-creacin. As, se confunde conversacin con mera interaccin digital.…
De la alteridad a la hiperalteridad
El artículo analiza desde una perspectiva interdisciplinaria la relación de los hombres con los otros en una sociedad que, a través de la expansión de las tecnologías de la información, va constituyendo una red global de conexiones ilimitadas. Esto nos lleva a preguntarnos si la Sociedad Red es la expresión histórica de un ser- así interdependientes de los hombres y si sus dinámicas comunicacionales reales favorecen la construcción de lo interhum…
Stoicism in nineteenth-century German philosophy
Resentment/Ressentiment
Nietzsche's Schadenfreude
Recent scholarship shows that in the late 1870s and early 1880s Nietzsche attempted to make contemporary naturalism, especially various strands of evolutionary biology, the basis of a new method of historical inquiry and a new style of moral criticism and experimentation. This scholarship demonstrates that nineteenth-century evolutionary thought was crucial to Nietzsche's formulation of his moral and political project. In this article I claim tha…
Introduction
Nietzsche has some striking thoughts on the passions. In a note from the end of 1880 he writes that without the passions the world is reduced to simply “quantity and line and law and nonsense,” presenting us with “the most repulsive and presumptuous paradox” (KSA 9:7[226]).1 Indeed, Robert Solomon has argued that Nietzsche attacks the modern stress on epistemology within philosophy and seeks to return philosophy to its true vocation as a doctrine…
Nietzsche's “On the Genealogy of Morality”
Nietzsche's Free Spirit Trilogy and Stoic Therapy
This article examines Nietzsche's engagement with Stoic philosophical therapy in the free spirit trilogy. I suggest that Nietzsche first turned to Stoicism in the late 1870s in his attempt to develop a philosophical therapy that might treat the injuries human beings suffer through fate or chance without recourse to the metaphysical theodicies discredited by Enlightenment skepticism and positivism. I argue that in HH and D Nietzsche adopts a conve…
Post-Traumatic Societies
Senecan Moods
This paper examines Foucault's history of the ancient practices of the self. It suggests that his historical reconstruction usefully distinguishes quite different models of self-cultivation in antiquity, and in doing so helps us to identify and understand the parameters and ambitions of much nineteenth-century German philosophy, especially the ethics of self-cultivation Nietzsche formulates in his middle works. However, it also shows how Foucault…
The Irony of Pity
Research Article| October 01 2006 The Irony of Pity: Nietzsche contra Schopenhauer and Rousseau Michael Ure Michael Ure Search for other works by this author on: This Site Google The Journal of Nietzsche Studies (2006) 32 (1): 68–91. https://doi.org/10.2307/20717887 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Michael Ure; The Irony of Pity: Nietzsche contra Schopenhauer and Rousseau. The Journal of Nietzsche Studies 1…
Refractions of Violence
Nietzsche's Therapy
Nietzsche's Therapy examines Nietzsche's middle works in order to challenge those views that dismiss his conception of self-cultivation as a symptom of unadulterated narcissism. It aims to develop a far more balanced and refined conception of his idea of self-cultivation by re-examining the much neglected free-spirit trilogy of Human, All Too Human, Daybreak, and The Gay Science. Contra Nietzsche's critics, it argues that the kind of self-cultiva…
Resentment/Ressentiment
Post-Traumatic Societies
Nietzsche's Free Spirit Trilogy and Stoic Therapy
This article examines Nietzsche's engagement with Stoic philosophical therapy in the free spirit trilogy. I suggest that Nietzsche first turned to Stoicism in the late 1870s in his attempt to develop a philosophical therapy that might treat the injuries human beings suffer through fate or chance without recourse to the metaphysical theodicies discredited by Enlightenment skepticism and positivism. I argue that in HH and D Nietzsche adopts a conve…
The Irony of Pity
Research Article| October 01 2006 The Irony of Pity: Nietzsche contra Schopenhauer and Rousseau Michael Ure Michael Ure Search for other works by this author on: This Site Google The Journal of Nietzsche Studies (2006) 32 (1): 68–91. https://doi.org/10.2307/20717887 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Michael Ure; The Irony of Pity: Nietzsche contra Schopenhauer and Rousseau. The Journal of Nietzsche Studies 1…
Refractions of Violence
Senecan Moods
This paper examines Foucault's history of the ancient practices of the self. It suggests that his historical reconstruction usefully distinguishes quite different models of self-cultivation in antiquity, and in doing so helps us to identify and understand the parameters and ambitions of much nineteenth-century German philosophy, especially the ethics of self-cultivation Nietzsche formulates in his middle works. However, it also shows how Foucault…
Post-Traumatic Societies
Nietzsche's Free Spirit Trilogy and Stoic Therapy
This article examines Nietzsche's engagement with Stoic philosophical therapy in the free spirit trilogy. I suggest that Nietzsche first turned to Stoicism in the late 1870s in his attempt to develop a philosophical therapy that might treat the injuries human beings suffer through fate or chance without recourse to the metaphysical theodicies discredited by Enlightenment skepticism and positivism. I argue that in HH and D Nietzsche adopts a conve…
Nietzsche's “On the Genealogy of Morality”
Nietzsche's Schadenfreude
Recent scholarship shows that in the late 1870s and early 1880s Nietzsche attempted to make contemporary naturalism, especially various strands of evolutionary biology, the basis of a new method of historical inquiry and a new style of moral criticism and experimentation. This scholarship demonstrates that nineteenth-century evolutionary thought was crucial to Nietzsche's formulation of his moral and political project. In this article I claim tha…
Introduction
Nietzsche has some striking thoughts on the passions. In a note from the end of 1880 he writes that without the passions the world is reduced to simply “quantity and line and law and nonsense,” presenting us with “the most repulsive and presumptuous paradox” (KSA 9:7[226]).1 Indeed, Robert Solomon has argued that Nietzsche attacks the modern stress on epistemology within philosophy and seeks to return philosophy to its true vocation as a doctrine…
Resentment/Ressentiment
Stoicism in nineteenth-century German philosophy
De la alteridad a la hiperalteridad
El artículo analiza desde una perspectiva interdisciplinaria la relación de los hombres con los otros en una sociedad que, a través de la expansión de las tecnologías de la información, va constituyendo una red global de conexiones ilimitadas. Esto nos lleva a preguntarnos si la Sociedad Red es la expresión histórica de un ser- así interdependientes de los hombres y si sus dinámicas comunicacionales reales favorecen la construcción de lo interhum…
Engagement estratégico y encuentro conversacional en los medios sociales
El artculo aborda los supuestos de las metodologas para medir la conversacin online. Estas registran lo que hacen los usuarios que acceden a perfiles de medios sociales institucionales, lo que permite observar la repercusin de las publicaciones. Sin embargo, no dan cuenta de la respuesta de las instituciones como resultado de la escucha a los usuarios, ni de las posibilidades de co-creacin. As, se confunde conversacin con mera interaccin digital.…
Nietzsche's The Gay Science
Nietzsche's The Gay Science (1882/1887) is a deeply personal book, yet also an important work of philosophy. Nietzsche conceives it as a philosophical autobiography, a record of his own self-transformation. In beautifully composed aphorisms he communicates his central experience of overcoming pessimism and recovering the capacity to affirm joyfully the tragedy of life. On the basis of his experiments in living, Nietzsche articulates his most famo…
Nietzsche's the Gay Science
El Espacio Del Estar Juntos en El Territorio Interactivo De Las Redes
El artículo desarrolla un modelo sobre la multiplicidad de espacios generados por lasconexiones e interacciones entre perfiles personales de redes sociales. Además del espacioinformativo, otros dos espacios caracterizan estas plataformas: el pragmático-social y el del estar.Esta superposición de espacios vividos contradice los abordajes teóricos del informacionalismoy del conversacionalismo. En las redes y a través del lenguaje, los sujetos despl…
Effort and Grace
Philosophy and theology have long harboured contradictory views on spiritual practice. While philosophy advocates the therapeutic benefits of daily meditation, the theology of grace promotes an ideal of happiness bestowed with little effort. As such, the historical juxtaposition of effort and grace grounding modern spiritual exercise can be seen as the essential tension between the secular and sacred
The secret courts of citizens’ hearts
Philosophy As a Way of Life
The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from? In this first ever introduction to philosophy as a way of life, Matthew Sharpe and Mich…
Michel Foucault’s Rhetorical Practice
This article examines Foucault as a rhetorician rather than as a historian of parrhesia and rhetoric. It explores what we can learn about his philosophy by examining it through the lens of his rhetorical practices. Focusing on his famous 1961 preface to History and Madness, it suggests that Foucault’s model of philosophy entails a rhetoric of conversion or transformation
Nietzsche's Therapy
Nietzsche's Therapy examines Nietzsche's middle works in order to challenge those views that dismiss his conception of self-cultivation as a symptom of unadulterated narcissism. It aims to develop a far more balanced and refined conception of his idea of self-cultivation by re-examining the much neglected free-spirit trilogy of Human, All Too Human, Daybreak, and The Gay Science. Contra Nietzsche's critics, it argues that the kind of self-cultiva…
Philosophy (14 obras) · Epistemology (13 obras) · Nietzsche, Schopenhauer, and Hegel (10 obras) · Art (8 obras) · Law (8 obras) · Philosophy (7 obras) · Literature (6 obras) · Political science (6 obras) · Psychology (6 obras) · Sociology (6 obras)