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Siobhan Kattago

Datos Biográficos

ID3637604
NOMBRESiobhan Kattago
NOMBRESSiobhan
APELLIDOKattago
FIRMAKATTAGO S
AFILIACIONESUniversity of Tartu
ORCID0000-0003-0093-4447
VERIFICADOSí
TOTAL DE OBRAS29
TOTAL DE CITAS47
TOTAL COMO AUTOR29
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1997
AÑO MÁS RECIENTE DE PUBLICACIÓN2024
ÍNDICE H4
  • The art of the seminar and the power of small things

    Open Access•Siobhan Kattago•ARTICLE•European Journal of Cultural and…•2024•Referencias: 2

    Jeffrey Goldfarb’s intellectual engagement in the public sphere is rooted in his commitment to the seminar as a unique form of pedagogy, social interaction, and democratic deliberation. His skill around a table is, however, not only a craft that has been honed in the classroom; Goldfarb’s art of the seminar has also travelled geographically and virtually onto various platforms. His commitment to dialogue continues to serve as a way in which indiv…

  • Small things, deep resonance

    Open Access•SJ Patrick Gilger, Siobhan Kattago•ARTICLE•European Journal of Cultural and…•2024•Referencias: 4

  • Remembering Ricca Edmondson

    Open Access•Siobhan Kattago, Eeva Luhtakallio•ARTICLE•European Journal of Cultural and…•2022

  • Melancholic Imprisonment in Memory

    Siobhan Kattago•ARTICLE•Graduate Faculty Philosophy Journal•2022•Citada por: 1

  • Ghostly pasts and postponed futures

    Open Access•Siobhan Kattago•ARTICLE•Memory Studies•2021•Citada por: 5•Referencias: 1

    Since the first lockdown in March 2020, time seems to have slowed to a continuous present tense. The Greek language has three words to express different experiences of time: aion, chronos and kairos. If aion is the boundless and limbo-like time of eternity, chronos represents chronological, sequential, and linear time. Kairos, however, signifies the rupture of ordinary time with the opportune moment, epiphany and redemption, revolution, and most …

  • Statelessness, Refugees, and Hospitality

    Siobhan Kattago•ARTICLE•New German Critique•2019•Referencias: 12

    As the war in Syria and the destruction of the Calais camp in France in 2016 bitterly demonstrate, declarations of human rights and asylum devolve into empty promises without a common sense of solidarity and an implicit understanding that we share responsibility for the world and one another. Today's refugee crisis demonstrates that many of the problems that Hannah Arendt identified during the first half of the twentieth century are still with us…

  • Thought at the meridian

    Siobhan Kattago•ARTICLE•Journal of Political Power•2017•Referencias: 1

    There is something deeply compelling about the writing and life of Albert Camus. Novelist, essayist, journalist, playwright – Camus managed to both embody the spirit of his time and transcend it. B

  • The End of the European Honeymoon

    Open Access•Siobhan Kattago•ARTICLE•Anthropological Journal of…•2017•Citada por: 3•Referencias: 6

    With the rise of populism, European solidarity risks being eroded by a clash of solidarities based on nation and religion. Ranging from hospitality to hostility, ‘refugees welcome’ to ‘close the borders’, asylum seekers from Syria and other war-torn countries test the very ideas upon which the EU was founded: human rights, tolerance and the free movement of people. European solidarity is not only rooted in philosophical ideas of equality and free…

  • Haunted house

    Open Access•Siobhan Kattago•ARTICLE•Constellations•2017•Referencias: 6

  • The Anxiety of Influence

    Siobhan Kattago•ARTICLE•The European Legacy•2017•Referencias: 3

    Twenty-five years after the fall of the Soviet Union, the legacy of totalitarianism continues to haunt the continent. As reflected in the 2009 European Parliamentary debates on the European Day of

  • Memory and Representation in Contemporary Europe

    Siobhan Kattago•BOOK•Memory and Representation in…•2016

    Why do certain places and not others symbolically capture the past and freeze time? Likewise, why does the process of memory, as a fluid and changing activity, seem to prevent its own solidification? Memory and Representation in Contemporary Europe reflects not only on the persistence of the past as a theme linked to modernity, media and time, but also discusses the politics of memory within a changing Europe. Drawing on the theoretical work of H…

  • The Spirit of Hamburg

    Siobhan Kattago•ARTICLE•The European Legacy•2016

  • Literature and the Afterlife of Events

    Open Access•Siobhan Kattago•CHAPTER•Afterlife of Events•2015

    Like many writers, W. G. Sebald was fascinated with the ways in which the past shapes the present. What distinguishes him is the sense that the past continues to radiate and seep into the present. The travels of his characters are often mediated via historical fragments from bygone times. Photographs, documents, passports, landscapes, streets and architectural monoliths all exude an aura from a previous life. Each object’s existence has an afterl…

  • Literature and the Afterlife of Events

    Siobhan Kattago•CHAPTER•Afterlife of Events•2015

  • In the shadow of Antigone

    Siobhan Kattago•ARTICLE•Journal of Political Power•2013•Referencias: 1

    Moral blindness is a series of conversations between Zgymunt Bauman and Leonidas Donskis on themes that are central to Bauman’s earlier work: What are the lessons of the Holocaust? How can one act

  • Why the World Matters

    Siobhan Kattago•ARTICLE•The European Legacy•2013•Citada por: 1

    Hannah Arendt’s philosophical project is an untiring attempt to argue that the world with all its failures and weaknesses does and should matter. Refusing to succumb to the destructive tendency within modernity, she cultivates creativity, action and responsibility. One way to appreciate the originality of Arendt’s philosophy of action and new beginnings is via her reading of two thinkers who were part of what she terms, “the great tradition.” If …

  • Memory and Representation in Contemporary Europe

    Siobhan Kattago•BOOK•Memory and Representation in…•2012

    Contents: Preface Introduction The slippery slope of memory Agreeing to disagree on the legacies of recent history The ethics of seeing: photographs of Germany at the end of the war The sound of silence: reflections on Bernhard Schlink and Gesine Schwan Living in the third person: the uncanny Hans Schneider/Schwerte Goodbye to grand narratives? Moving the Soviet war memorial in Tallinn Memory, pluralism and the agony of politics The fata morgana …

  • Kommentar

    Open Access•Siobhan Kattago•CHAPTER•Kultur im Konflikt•2010

  • Memory, Pluralism and the Agony of Politics

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2010•Citada por: 4•Referencias: 10

  • Does Ethics Have a Chance in a World of Consumers? by Zygmunt Bauman

    Open Access•Siobhan Kattago•BOOK•Constellations•2010

  • War Memorials and the Politics of Memory

    Open Access•Siobhan Kattago•ARTICLE•Constellations•2009•Citada por: 21•Referencias: 2

  • Agreeing to Disagree on the Legacies of Recent History

    Open Access•Siobhan Kattago•ARTICLE•European Journal of Social Theory•2009•Citada por: 6•Referencias: 17

    Since 1989, social change in Europe has moved between two stories. The first being a politics of memory emphasizing the specificity of culture in national narratives, and the other extolling the virtues of the Enlightenment heritage of reason and humanity. While the Holocaust forms a central part of West European collective memory, national victimhood of former Communist countries tends to occlude the centrality of the Holocaust. Highlighting exa…

  • Commemorating Liberation and Occupation

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2008•Citada por: 5•Referencias: 9

    Keywords: MemoryEuropeEstoniaNarvawar memorials Notes Notes 1. A shorter version of this essay was presented at a conference in Tallinn, Estonia 'Places of Memory in Northeastern Europe: National–Transnational–European?', 21 September 2007. The author is grateful for reviewer comments and criticism, as well as those by Jörg Hackmann and Johanna Söderholm. 2. 'Deutsche Kriegsgräberstätten von Ägypten bis Usbekistan', available at: http://www.volks…

  • Ambiguous Memory

    Tanja S Dresp, Siobhan Kattago•ARTICLE•Contemporary Sociology A Journal…•2003

  • Ambiguous Memory

    Wulf Kansteiner, Siobhan Kattago•ARTICLE•German Studies Review•2002

Siguiente
  • War Memorials and the Politics of Memory

    Open Access•Siobhan Kattago•ARTICLE•Constellations•2009•Citada por: 21•Referencias: 2

  • Agreeing to Disagree on the Legacies of Recent History

    Open Access•Siobhan Kattago•ARTICLE•European Journal of Social Theory•2009•Citada por: 6•Referencias: 17

    Since 1989, social change in Europe has moved between two stories. The first being a politics of memory emphasizing the specificity of culture in national narratives, and the other extolling the virtues of the Enlightenment heritage of reason and humanity. While the Holocaust forms a central part of West European collective memory, national victimhood of former Communist countries tends to occlude the centrality of the Holocaust. Highlighting exa…

  • Ghostly pasts and postponed futures

    Open Access•Siobhan Kattago•ARTICLE•Memory Studies•2021•Citada por: 5•Referencias: 1

    Since the first lockdown in March 2020, time seems to have slowed to a continuous present tense. The Greek language has three words to express different experiences of time: aion, chronos and kairos. If aion is the boundless and limbo-like time of eternity, chronos represents chronological, sequential, and linear time. Kairos, however, signifies the rupture of ordinary time with the opportune moment, epiphany and redemption, revolution, and most …

  • Commemorating Liberation and Occupation

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2008•Citada por: 5•Referencias: 9

    Keywords: MemoryEuropeEstoniaNarvawar memorials Notes Notes 1. A shorter version of this essay was presented at a conference in Tallinn, Estonia 'Places of Memory in Northeastern Europe: National–Transnational–European?', 21 September 2007. The author is grateful for reviewer comments and criticism, as well as those by Jörg Hackmann and Johanna Söderholm. 2. 'Deutsche Kriegsgräberstätten von Ägypten bis Usbekistan', available at: http://www.volks…

  • Memory, Pluralism and the Agony of Politics

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2010•Citada por: 4•Referencias: 10

  • The End of the European Honeymoon

    Open Access•Siobhan Kattago•ARTICLE•Anthropological Journal of…•2017•Citada por: 3•Referencias: 6

    With the rise of populism, European solidarity risks being eroded by a clash of solidarities based on nation and religion. Ranging from hospitality to hostility, ‘refugees welcome’ to ‘close the borders’, asylum seekers from Syria and other war-torn countries test the very ideas upon which the EU was founded: human rights, tolerance and the free movement of people. European solidarity is not only rooted in philosophical ideas of equality and free…

  • Melancholic Imprisonment in Memory

    Siobhan Kattago•ARTICLE•Graduate Faculty Philosophy Journal•2022•Citada por: 1

  • Why the World Matters

    Siobhan Kattago•ARTICLE•The European Legacy•2013•Citada por: 1

    Hannah Arendt’s philosophical project is an untiring attempt to argue that the world with all its failures and weaknesses does and should matter. Refusing to succumb to the destructive tendency within modernity, she cultivates creativity, action and responsibility. One way to appreciate the originality of Arendt’s philosophy of action and new beginnings is via her reading of two thinkers who were part of what she terms, “the great tradition.” If …

  • Representing German Victimhood and Guilt

    Siobhan Kattago•ARTICLE•German Politics & Society•1998•Citada por: 1

    Commemorating National Socialism and Communism from the perspectiveof 1989 often results in an uneasy conflation of Germanguilt and victimhood. When the events of 1933-1989 are presentedas one long authoritarian period, war and tyranny can easily be construedas external forces that simply befell the German nation.While memories of national guilt are divisive, memories of victimhoodunify and simplify an otherwise ambiguous past. The 1995restoratio…

  • Die geteilte Vergangenheit. Zum Umgang mit Nationalsozialismus und Widerstand in beiden deutschen Staaten

    Siobhan Kattago, Jurgen Danyel•ARTICLE•German Studies Review•1997

  • Politik mit der Erinnerung. Gedachtnisorte im Streit um die nationalsozialistische Vergangenheit

    Siobhan Kattago, Peter Reichel•ARTICLE•German Studies Review•1998

  • Representing German Victimhood and Guilt

    Siobhan Kattago•ARTICLE•German Politics & Society•1998•Citada por: 1

    Commemorating National Socialism and Communism from the perspectiveof 1989 often results in an uneasy conflation of Germanguilt and victimhood. When the events of 1933-1989 are presentedas one long authoritarian period, war and tyranny can easily be construedas external forces that simply befell the German nation.While memories of national guilt are divisive, memories of victimhoodunify and simplify an otherwise ambiguous past. The 1995restoratio…

  • Ambiguous Memory

    Wulf Kansteiner, Siobhan Kattago•ARTICLE•German Studies Review•2002

  • The "Ethics of Seeing" Photographs of Germany at War's End

    Siobhan Kattago•ARTICLE•German Politics & Society•2002

    Dagmar Barnouw, Germany 1945: Views of War and Violence (Bloomington, IN: Indiana University Press, 1996)Barbie Zelizer, Remembering to Forget: Holocaust Memory through the Camera's Eye (Chicago: University of Chicago Press, 1998

  • Ambiguous Memory

    Tanja S Dresp, Siobhan Kattago•ARTICLE•Contemporary Sociology A Journal…•2003

  • Commemorating Liberation and Occupation

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2008•Citada por: 5•Referencias: 9

    Keywords: MemoryEuropeEstoniaNarvawar memorials Notes Notes 1. A shorter version of this essay was presented at a conference in Tallinn, Estonia 'Places of Memory in Northeastern Europe: National–Transnational–European?', 21 September 2007. The author is grateful for reviewer comments and criticism, as well as those by Jörg Hackmann and Johanna Söderholm. 2. 'Deutsche Kriegsgräberstätten von Ägypten bis Usbekistan', available at: http://www.volks…

  • War Memorials and the Politics of Memory

    Open Access•Siobhan Kattago•ARTICLE•Constellations•2009•Citada por: 21•Referencias: 2

  • Agreeing to Disagree on the Legacies of Recent History

    Open Access•Siobhan Kattago•ARTICLE•European Journal of Social Theory•2009•Citada por: 6•Referencias: 17

    Since 1989, social change in Europe has moved between two stories. The first being a politics of memory emphasizing the specificity of culture in national narratives, and the other extolling the virtues of the Enlightenment heritage of reason and humanity. While the Holocaust forms a central part of West European collective memory, national victimhood of former Communist countries tends to occlude the centrality of the Holocaust. Highlighting exa…

  • Kommentar

    Open Access•Siobhan Kattago•CHAPTER•Kultur im Konflikt•2010

  • Memory, Pluralism and the Agony of Politics

    Siobhan Kattago•ARTICLE•Journal of Baltic Studies•2010•Citada por: 4•Referencias: 10

  • Does Ethics Have a Chance in a World of Consumers? by Zygmunt Bauman

    Open Access•Siobhan Kattago•BOOK•Constellations•2010

  • Memory and Representation in Contemporary Europe

    Siobhan Kattago•BOOK•Memory and Representation in…•2012

    Contents: Preface Introduction The slippery slope of memory Agreeing to disagree on the legacies of recent history The ethics of seeing: photographs of Germany at the end of the war The sound of silence: reflections on Bernhard Schlink and Gesine Schwan Living in the third person: the uncanny Hans Schneider/Schwerte Goodbye to grand narratives? Moving the Soviet war memorial in Tallinn Memory, pluralism and the agony of politics The fata morgana …

  • In the shadow of Antigone

    Siobhan Kattago•ARTICLE•Journal of Political Power•2013•Referencias: 1

    Moral blindness is a series of conversations between Zgymunt Bauman and Leonidas Donskis on themes that are central to Bauman’s earlier work: What are the lessons of the Holocaust? How can one act

  • Why the World Matters

    Siobhan Kattago•ARTICLE•The European Legacy•2013•Citada por: 1

    Hannah Arendt’s philosophical project is an untiring attempt to argue that the world with all its failures and weaknesses does and should matter. Refusing to succumb to the destructive tendency within modernity, she cultivates creativity, action and responsibility. One way to appreciate the originality of Arendt’s philosophy of action and new beginnings is via her reading of two thinkers who were part of what she terms, “the great tradition.” If …

  • Literature and the Afterlife of Events

    Open Access•Siobhan Kattago•CHAPTER•Afterlife of Events•2015

    Like many writers, W. G. Sebald was fascinated with the ways in which the past shapes the present. What distinguishes him is the sense that the past continues to radiate and seep into the present. The travels of his characters are often mediated via historical fragments from bygone times. Photographs, documents, passports, landscapes, streets and architectural monoliths all exude an aura from a previous life. Each object’s existence has an afterl…

  • Literature and the Afterlife of Events

    Siobhan Kattago•CHAPTER•Afterlife of Events•2015

  • Memory and Representation in Contemporary Europe

    Siobhan Kattago•BOOK•Memory and Representation in…•2016

    Why do certain places and not others symbolically capture the past and freeze time? Likewise, why does the process of memory, as a fluid and changing activity, seem to prevent its own solidification? Memory and Representation in Contemporary Europe reflects not only on the persistence of the past as a theme linked to modernity, media and time, but also discusses the politics of memory within a changing Europe. Drawing on the theoretical work of H…

  • The Spirit of Hamburg

    Siobhan Kattago•ARTICLE•The European Legacy•2016

  • Thought at the meridian

    Siobhan Kattago•ARTICLE•Journal of Political Power•2017•Referencias: 1

    There is something deeply compelling about the writing and life of Albert Camus. Novelist, essayist, journalist, playwright – Camus managed to both embody the spirit of his time and transcend it. B

  • The End of the European Honeymoon

    Open Access•Siobhan Kattago•ARTICLE•Anthropological Journal of…•2017•Citada por: 3•Referencias: 6

    With the rise of populism, European solidarity risks being eroded by a clash of solidarities based on nation and religion. Ranging from hospitality to hostility, ‘refugees welcome’ to ‘close the borders’, asylum seekers from Syria and other war-torn countries test the very ideas upon which the EU was founded: human rights, tolerance and the free movement of people. European solidarity is not only rooted in philosophical ideas of equality and free…

  • Haunted house

    Open Access•Siobhan Kattago•ARTICLE•Constellations•2017•Referencias: 6

  • The Anxiety of Influence

    Siobhan Kattago•ARTICLE•The European Legacy•2017•Referencias: 3

    Twenty-five years after the fall of the Soviet Union, the legacy of totalitarianism continues to haunt the continent. As reflected in the 2009 European Parliamentary debates on the European Day of

  • Statelessness, Refugees, and Hospitality

    Siobhan Kattago•ARTICLE•New German Critique•2019•Referencias: 12

    As the war in Syria and the destruction of the Calais camp in France in 2016 bitterly demonstrate, declarations of human rights and asylum devolve into empty promises without a common sense of solidarity and an implicit understanding that we share responsibility for the world and one another. Today's refugee crisis demonstrates that many of the problems that Hannah Arendt identified during the first half of the twentieth century are still with us…

  • Ghostly pasts and postponed futures

    Open Access•Siobhan Kattago•ARTICLE•Memory Studies•2021•Citada por: 5•Referencias: 1

    Since the first lockdown in March 2020, time seems to have slowed to a continuous present tense. The Greek language has three words to express different experiences of time: aion, chronos and kairos. If aion is the boundless and limbo-like time of eternity, chronos represents chronological, sequential, and linear time. Kairos, however, signifies the rupture of ordinary time with the opportune moment, epiphany and redemption, revolution, and most …

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