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Carl W Ernst

Datos Biográficos

ID3699142
NOMBRECarl W Ernst
NOMBRESCarl W
APELLIDOErnst
FIRMAERNST C W
AFILIACIONESDuke University/ University of North Carolina at Chapel Hill
VERIFICADONo
TOTAL DE OBRAS38
TOTAL DE CITAS70
TOTAL COMO AUTOR36
TOTAL COMO EDITOR2
PRIMER AÑO DE PUBLICACIÓN1985
AÑO MÁS RECIENTE DE PUBLICACIÓN2024
ÍNDICE H4
  • The Yoga Sutras of Patañjali

    Cecile Ernst, Carl W Ernst•ARTICLE•Speculum•2024

  • Bauer, Thomas

    Cecile Ernst, Carl W Ernst•ARTICLE•Asiatische Studien – Études…•2023

    ZORA (Zurich Open Repository and Archive) provides open and worldwide access to the research and scholarly output of the University of Zurich, Switzerland. A focus is on qualified scientific publications. ZORA is operated by the University Library together with the Central IT of the University of Zurich

  • The 1850’s Photographic Portrait of Omar Ibn Said

    Open Access•Mbaye Lo, Cecile Ernst et al.•ARTICLE•The Muslim World•2020

  • The Limits of Universalism in Islamic Thought

    Cecile Ernst, Carl W Ernst•CHAPTER•2014

  • Islamophobia in America

    Open Access•C Ernst, Carl W Ernst•BOOK•Islamophobia in America•2013

    Islamophobia in America offers new perspectives on prejudice against Muslims, which has become increasingly widespread in the USA in the past decade. The contributors document the history of anti-Isla

  • The Global Significance of Arabic Language and Literature

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Religion Compass•2013•Referencias: 9

    Though often identified with the Arabs and the Islamic religious tradition, Arabic language and literature has enjoyed widespread popularity for over a millennium among numerous different peoples, including not only Muslims but also Christians and Jews. This article explores a number of key examples that demonstrate the global impact of Arabic language and literature. (c) 2012 Blackwell Publishing Ltd

  • How to Read the Qur'an

    Cecile Ernst, Carl W Ernst•BOOK•How to Read the Qur'an•2012

    A compact introduction and reader's guide to the Qur'an This is an ideal introduction to the Qur'an, featuring the most up-to-date methods for reading and understanding the text. It deals with sensitive issues regarding the interpretation of sacred texts as well as differing points of view and major debates. A substantial explanatory introduction summarises the historical and literary issues and engages with the religious and political context of…

  • Islamic Studies in U.S. Universities

    Open Access•C Kurzman, Cecile Ernst et al.•ARTICLE•Review of Middle East Studies•2012

    As in Europe, Islamic studies in the U.S. originated in the tradition of Orientalist scholarship and Christian theology, with its strong textual emphasis, but it has gradually expanded to overlap with Middle East area studies as well as a number of humanistic and social science disciplines, especially religious studies. Over the past several decades, and especially since 9/11, scholarly interest in Islamic studies has mushroomed. This interest is…

  • Traces Of Šaṭṭārī Sufism And Yoga In North Africa

    Cecile Ernst, Carl W Ernst•ARTICLE•Oriente Moderno•2012•Citada por: 2

  • Manifestations of Sainthood in Islam

    Cecile Ernst, John Richard Bowen et al.•BOOK•Manifestations of Sainthood in…•2011

    This collection of papers by various scholars discusses a wide range of practices and beliefs relating to saints in Islam. The studies also demonstrate the influence of sainthood on political structures in many societies

  • It’s Not Just Academic—Writing Public Scholarship in Middle Eastern and Islamic Studies

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Review of Middle East Studies•2011

    Everyone knows that the work of scholars in America is often considered to be irrelevant to the real issues of life. According to the mild anti-intellectualism that seems to be an endemic feature of American culture, anything that is “academic” is automatically impractical, complex, and impenetrable—in short, it is bad. This is a little hard for professors to live with; no one likes being called a pointy-headed intellectual or an egghead. The ver…

  • Herbert Luther Bodman 1924–2011

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Review of Middle East Studies•2011

    An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button

  • The Limits of Universalism in Islamic Thought

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•The Muslim World•2011•Citada por: 2

  • Fayzi's Illuminationist Interpretation of Vedanta

    Cecile Ernst, Carl W Ernst•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 5•Referencias: 1

    The Mogul court poet Fayzi (AD 1547–95) is credited with the composition of the Shariq al-ma`rifa, a Persian text offering an interpretation of Indian philosophy drawing on Sufi and Neoplatonic (Illuminationist) terms and categories. This article examines how the author subordinates Vedantic thought to an Islamicate framework

  • Muslim Saints of South Asia

    Cecile Ernst, Carl W Ernst•ARTICLE•ISLAMIC STUDIES•2008

  • Reading Strategies for Introducing the Qur'ān as Literature in an American Public University

    Cecile Ernst, Carl W Ernst•ARTICLE•ISLAMIC STUDIES•2006

  • Situating Sufism and Yoga

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2005•Citada por: 21•Referencias: 1

    “The natives of all unknown countries are commonly called Indians” Maximilian of Transylvania, De molucco (1523)

  • Muslim Studies of Hinduism? A Reconsideration of Arabic and Persian Translations from Indian Languages

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Iranian Studies•2003•Citada por: 25•Referencias: 3

    What have been the Historical Relationships Between the Islamic and Hindu religious traditions? Variations on this question inevitably come to mind in any attempt to assess the significance of the past dozen centuries of South Asian civilization, during which time significant Muslim populations have played important roles, interacting with Indian religions and cultures from a variety of perspectives. Although frequently this kind of question is p…

  • The Islamization of Yoga in the Amrtakunda Translations”

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2003•Citada por: 6

    From the beginning of Orientalist studies of the Muslim world, it was axiomatic to define certain religious phenomena in terms of their origins. Because of the tendency to view all Eastern doctrines as essentially alike, Orientalist scholars of the Romantic period invariably defined Sufism as a mysticism that was Indian in origin; from the first appearance of the term in European languages, “Sufism” was characterised as essentially Looking back a…

  • Sufi Martyrs of Love

    Open Access•Cecile Ernst, Carl W Ernst et al.•BOOK•Sufi Martyrs of Love•2002

    Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. S

  • The Chishti Masters

    Open Access•Cecile Ernst, Carl W Ernst et al.•CHAPTER•Sufi Martyrs of Love•2002

    The first Chishti shaykhs to establish their order in Hindustan (northern India) made a decisive shift from their Central Asian bearings, despite the continued appeal of that tradition for future generations. What are the primary characteristics of those early masters? Why did they become emblematic models for later generations? These are the questions that will concern us in the present chapter.KeywordsSpiritual StateDaily PrayerBiographical Acc…

  • Sun, Fire, River

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•2000

    Sun, Fire, River: Ajrak Cloth from the Soil of Sindh (Pakistan), 1998. 31 min. Dir: Noorjehan Bilgrami, Kael Productions for Jaffer Brothers, Ltd. Distributed by Mark Kenoyer, Department of Anthropology, 1180 Observation Dr., University of Wisconsin/Madison, Madison, WI 53706. Tel: 608/262-1162. Fax: 608/262-5335. Email: [email protected] - Volume 34 Issue 2

  • Vertical Pilgrimage and Interior Landscape in the Visionary Diary of Rūzbihān Baql? (D.1209) 1

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•The Muslim World•1998

  • Local Cultural Nationalism as Anti-Fundamentalist Strategy in Pakistan

    Cecile Ernst, Carl W Ernst•ARTICLE•Comparative Studies of South Asia…•1996

    Research Article| May 01 1996 Local Cultural Nationalism as Anti-Fundamentalist Strategy in Pakistan Carl W. Ernst Carl W. Ernst Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (1): 68–76. https://doi.org/10.1215/1089201X-16-1-68 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Carl W. Ernst; Local Cultural Nationalism as Anti-Fundamentalist…

  • Traditionalism, the Perennial Philosophy and Islamic Studies

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•1994•Citada por: 4

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

Siguiente
  • Muslim Studies of Hinduism? A Reconsideration of Arabic and Persian Translations from Indian Languages

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Iranian Studies•2003•Citada por: 25•Referencias: 3

    What have been the Historical Relationships Between the Islamic and Hindu religious traditions? Variations on this question inevitably come to mind in any attempt to assess the significance of the past dozen centuries of South Asian civilization, during which time significant Muslim populations have played important roles, interacting with Indian religions and cultures from a variety of perspectives. Although frequently this kind of question is p…

  • Situating Sufism and Yoga

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2005•Citada por: 21•Referencias: 1

    “The natives of all unknown countries are commonly called Indians” Maximilian of Transylvania, De molucco (1523)

  • The Islamization of Yoga in the Amrtakunda Translations”

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2003•Citada por: 6

    From the beginning of Orientalist studies of the Muslim world, it was axiomatic to define certain religious phenomena in terms of their origins. Because of the tendency to view all Eastern doctrines as essentially alike, Orientalist scholars of the Romantic period invariably defined Sufism as a mysticism that was Indian in origin; from the first appearance of the term in European languages, “Sufism” was characterised as essentially Looking back a…

  • Fayzi's Illuminationist Interpretation of Vedanta

    Cecile Ernst, Carl W Ernst•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 5•Referencias: 1

    The Mogul court poet Fayzi (AD 1547–95) is credited with the composition of the Shariq al-ma`rifa, a Persian text offering an interpretation of Indian philosophy drawing on Sufi and Neoplatonic (Illuminationist) terms and categories. This article examines how the author subordinates Vedantic thought to an Islamicate framework

  • Traditionalism, the Perennial Philosophy and Islamic Studies

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•1994•Citada por: 4

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • From Hagiography to Martyrology

    Cecile Ernst, Carl W Ernst•ARTICLE•History of Religions•1985•Citada por: 4

  • Traces Of Šaṭṭārī Sufism And Yoga In North Africa

    Cecile Ernst, Carl W Ernst•ARTICLE•Oriente Moderno•2012•Citada por: 2

  • The Limits of Universalism in Islamic Thought

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•The Muslim World•2011•Citada por: 2

  • The Spirit of Islamic Calligraphy

    Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the American Oriental…•1992•Citada por: 1

    Le traite perse Adab al-mashq de Baba Shah Isfahani (17 e siecle) contient descriptions de techniques et methodes d'enseignement de l'art de la calligraphie de style nasta'liq, concu comme un art meditatif et une expression du verbe divin

  • Words of Ecstasy in Sufism

    Michel Chodkiewicz, Cecile Ernst et al.•ARTICLE•Studia Islamica•1985

  • From Hagiography to Martyrology

    Cecile Ernst, Carl W Ernst•ARTICLE•History of Religions•1985•Citada por: 4

  • Words of Ecstasy in Sufism

    Annemarie Schimmel, Annemarie Schımmel et al.•ARTICLE•Die Welt des Islams•1986

  • Words of Ecstasy in Sufism

    J John Renard, S J John Renard et al.•ARTICLE•Journal of the American Oriental…•1988

  • Mystical Islam

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Iranian Studies•1989

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Religion and Thought of Shāh Walī Allāh Dihlawī, 1703-1762

    Cecile Ernst, Carl W Ernst et al.•ARTICLE•Journal of the American Oriental…•1989

  • Islamic Spirituality

    Cecile Ernst, Carl W Ernst et al.•ARTICLE•Journal of the American Oriental…•1990

  • Prophecy Continuous

    Cecile Ernst, Carl W Ernst et al.•ARTICLE•Journal of the American Oriental…•1991

  • The Spirit of Islamic Calligraphy

    Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the American Oriental…•1992•Citada por: 1

    Le traite perse Adab al-mashq de Baba Shah Isfahani (17 e siecle) contient descriptions de techniques et methodes d'enseignement de l'art de la calligraphie de style nasta'liq, concu comme un art meditatif et une expression du verbe divin

  • Ruba’iyat of Omar Khayyam, translated and annotated by Ahmad Saidi. Preface by Seyyed Hossein Nasr, 277 pages, bibliography, index. Berkeley

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•1993

    Ruba’iyat of Omar Khayyam, translated and annotated by Ahmad Saidi. Preface by Seyyed Hossein Nasr, 277 pages, bibliography, index. Berkeley: Asian Humanities Press, 1991. ISBN 0-89581-898-1 - Volume 27 Issue 1

  • Traditionalism, the Perennial Philosophy and Islamic Studies

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•1994•Citada por: 4

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Embracing the Contradictions of Living Islam, The Film

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•1994

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Eternal Garden

    Gerhard Böwering, Gerhard Böwerıng et al.•ARTICLE•Journal of the American Oriental…•1994

  • The Tao of Islam

    Cecile Ernst, Carl W Ernst et al.•ARTICLE•Journal of the American Oriental…•1994

  • Local Cultural Nationalism as Anti-Fundamentalist Strategy in Pakistan

    Cecile Ernst, Carl W Ernst•ARTICLE•Comparative Studies of South Asia…•1996

    Research Article| May 01 1996 Local Cultural Nationalism as Anti-Fundamentalist Strategy in Pakistan Carl W. Ernst Carl W. Ernst Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (1): 68–76. https://doi.org/10.1215/1089201X-16-1-68 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Carl W. Ernst; Local Cultural Nationalism as Anti-Fundamentalist…

  • Vertical Pilgrimage and Interior Landscape in the Visionary Diary of Rūzbihān Baql? (D.1209) 1

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•The Muslim World•1998

  • Sun, Fire, River

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Middle East Studies Association…•2000

    Sun, Fire, River: Ajrak Cloth from the Soil of Sindh (Pakistan), 1998. 31 min. Dir: Noorjehan Bilgrami, Kael Productions for Jaffer Brothers, Ltd. Distributed by Mark Kenoyer, Department of Anthropology, 1180 Observation Dr., University of Wisconsin/Madison, Madison, WI 53706. Tel: 608/262-1162. Fax: 608/262-5335. Email: [email protected] - Volume 34 Issue 2

  • Sufi Martyrs of Love

    Open Access•Cecile Ernst, Carl W Ernst et al.•BOOK•Sufi Martyrs of Love•2002

    Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. S

  • The Chishti Masters

    Open Access•Cecile Ernst, Carl W Ernst et al.•CHAPTER•Sufi Martyrs of Love•2002

    The first Chishti shaykhs to establish their order in Hindustan (northern India) made a decisive shift from their Central Asian bearings, despite the continued appeal of that tradition for future generations. What are the primary characteristics of those early masters? Why did they become emblematic models for later generations? These are the questions that will concern us in the present chapter.KeywordsSpiritual StateDaily PrayerBiographical Acc…

  • Muslim Studies of Hinduism? A Reconsideration of Arabic and Persian Translations from Indian Languages

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Iranian Studies•2003•Citada por: 25•Referencias: 3

    What have been the Historical Relationships Between the Islamic and Hindu religious traditions? Variations on this question inevitably come to mind in any attempt to assess the significance of the past dozen centuries of South Asian civilization, during which time significant Muslim populations have played important roles, interacting with Indian religions and cultures from a variety of perspectives. Although frequently this kind of question is p…

  • The Islamization of Yoga in the Amrtakunda Translations”

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2003•Citada por: 6

    From the beginning of Orientalist studies of the Muslim world, it was axiomatic to define certain religious phenomena in terms of their origins. Because of the tendency to view all Eastern doctrines as essentially alike, Orientalist scholars of the Romantic period invariably defined Sufism as a mysticism that was Indian in origin; from the first appearance of the term in European languages, “Sufism” was characterised as essentially Looking back a…

  • Situating Sufism and Yoga

    Open Access•Cecile Ernst, Carl W Ernst•ARTICLE•Journal of the Royal Asiatic…•2005•Citada por: 21•Referencias: 1

    “The natives of all unknown countries are commonly called Indians” Maximilian of Transylvania, De molucco (1523)

  • Reading Strategies for Introducing the Qur'ān as Literature in an American Public University

    Cecile Ernst, Carl W Ernst•ARTICLE•ISLAMIC STUDIES•2006

  • Muslim Saints of South Asia

    Cecile Ernst, Carl W Ernst•ARTICLE•ISLAMIC STUDIES•2008

  • Fayzi's Illuminationist Interpretation of Vedanta

    Cecile Ernst, Carl W Ernst•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 5•Referencias: 1

    The Mogul court poet Fayzi (AD 1547–95) is credited with the composition of the Shariq al-ma`rifa, a Persian text offering an interpretation of Indian philosophy drawing on Sufi and Neoplatonic (Illuminationist) terms and categories. This article examines how the author subordinates Vedantic thought to an Islamicate framework

History (30 obras) · Philosophy (28 obras) · Islamic Studies and History (26 obras) · Islam (24 obras) · Theology (18 obras) · Education and Islamic Studies (14 obras) · Religious studies (14 obras) · Archaeology (12 obras) · History (12 obras) · Art (11 obras)

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