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John S Strong

Datos Biográficos

ID3768614
NOMBREJohn S Strong
NOMBRESJohn S
APELLIDOStrong
FIRMASTRONG J S
AFILIACIONESBates College
VERIFICADONo
TOTAL DE OBRAS26
TOTAL DE CITAS13
TOTAL COMO AUTOR26
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1977
AÑO MÁS RECIENTE DE PUBLICACIÓN2026
ÍNDICE H2
  • The Legend and Cult of Gavampati: Its Roots in Pali and Sanskrit Sources

    Open Access•John S Strong•ARTICLE•Journal of the Siam Society•2026

  • Relics of the Buddha

    John S Strong•BOOK•Relics of the Buddha•2018

  • The Buddha’s Funeral

    John S Strong•CHAPTER•Buddhist Dead•2017

  • The Legend and Cult of Upagupta: Sanskrit Buddhism in North India and Southeast Asia

    John S Strong•BOOK•Legend and Cult of Upagupta•2017

    The Buddhist monk Upagupta, who preached and taught meditative practices in Northwest India over two thousand years ago, is venerated today by the laity in parts of Burma, Thailand, and Laos as a protective figure endowed with magical powers. In this monumental work John Strong offers a systematic presentation of the Indian and Southeast Asian legends and rituals surrounding this popular saint. Once considered by Buddhist authorities as only marg…

  • The Buddha as Ender and Transformer of Lineages

    John S Strong•ARTICLE•Religions of South Asia•2012

    This paper looks at three types of lineage in traditions about the Buddha. First, it traces the Buddha’s Sakya ancestry and shows how he puts an end to his genealogical lineage and transforms it into a Sakya monastic lineage. Second, it argues that the Buddha acts as a point of convergence for the synchronic lineage of his many past lives (Jatakas), and then as a dispersion point for the lineage of his many relics. Finally, it sees him as a pivot…

  • Explicating the Buddha’s Final Illness in the Context of his Other Ailments: The Making and Unmaking of some J?taka Tales

    John S Strong•ARTICLE•Buddhist Studies Review•2012

    The Buddha’s final illness, brought on by his last meal prior to his death, was traditionally seen as one of a set of ailments suffered by him at various points during his lifetime. This paper looks at different Buddhist explications of the causes of these ailments and applies them to the episode of the Buddha’s final illness. In both instances, three explanatory strategies are detected: the first stresses the causative importance of the Buddha’s…

  • The Buddhist Dead: Practices, Discourses, Representations

    James A Benn, Raoul Birnbaum et al.•BOOK•Buddhist Dead•2010•Citada por: 6

    In its teachings, practices, and institutions, Buddhism in its varied Asian forms has been—and continues to be—centrally concerned with death and the dead. Yet surprisingly "death in Buddhism" has received little sustained scholarly attention. The Buddhist Dead offers the first comparative investigation of this topic across the major Buddhist cultures of India, Sri Lanka, China, Japan, Tibet, and Burma. Its individual essays, representing a range…

  • Two Buddha Relic Traditions

    Open Access•John S Strong•ARTICLE•Religion Compass•2007•Referencias: 12

    This article surveys some recent work on Buddhist relics, but with a particular focus. Starting with the observation that the distribution of the Buddha's relics in the Mahparinirva sūtra violates the Buddha's own injunction to keep his remains together in a single stūpa, it goes on to examine the fluctuation, in Buddhist legend, between traditions that assert the togetherness of the Buddha's relics and traditions that assert their dispersal. It …

  • Aśoka's Wives and the Ambiguities of Buddhist Kingship

    John S Strong•ARTICLE•Cahiers d Extrême-Asie•2002

    Cet article porte sur les épouses du roi Aśoka et sur les notions complexes de la royauté dans le bouddhisme indien. Il essaie de mieux saisir les dimensions du phénomène monarchique à la lumière des spécificités du contexte religieux indien et ainsi d'affiner les perceptions qu'avaient jusqu'alors les spécialistes des sciences religieuses. La figure des « reines » ou des épouses royales est l'une des clefs pour comprendre les ambiguïtés de la fo…

  • Jewel in the Ashes: Buddha Relics and Power in Early Medieval Japan . Brian D. Ruppert

    John S Strong•ARTICLE•History of Religions•2002

  • Les reliques des cheveux du Bouddha au Shwe Dagon de Rangoon

    John S Strong•ARTICLE•Aséanie•1998

    According to local lore, the Shwe Dagon pagoda in Rangoon enshrines as relics some hairs of the Buddha Gotama, initially brought there by the merchants Tapassu and Bhallika. This article examines various Mon and Burmese versions of this "Shwe Dagon legend", featuring these merchants, their journey from India to Burma with the hair relics, their search for the hill on which to enshrine them, and their construction there of a stūpa (the future Shwe…

  • On Being Buddha: The Classical Doctrine of Buddhahood . Paul J. Griffiths

    John S Strong•ARTICLE•The Journal of Religion•1998

  • The Resurrection of the Body in Western Christianity, 200-1336 . Caroline Walker Bynum

    John S Strong•ARTICLE•History of Religions•1996

  • L'histoire des religions a-t-elle un sens? Correspondance, 1926-1959 . Mircea Eliade , Raffaele Pettazzoni , Natale Spineto

    John S Strong•ARTICLE•The Journal of Religion•1996

  • The Experience of Buddhism: Sources and Interpretations

    Herbert V Guenther, John S Strong•ARTICLE•Journal of the American Oriental…•1996•Citada por: 1

    This comprehensive anthology provides translations of texts illustrative of Buddhist philosophy and doctrine as well as descriptive, concrete accounts of Buddhist practices, rituals, experiences, and life situations. This approach does not neglect one dimension of the religion in favor of another and allows instructors to choose what they wish to emphasize in the classroom. The book also covers the development of Buddhism in a wide variety of geo…

  • A Text without a Community Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text . Paula Richman

    John S Strong•ARTICLE•History of Religions•1991

  • From Abhinavagupta to Zen

    John S Strong•ARTICLE•The Journal of Religion•1990

  • Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy . Stanley J. Tambiah

    John Strong, John S Strong•ARTICLE•The Journal of Religion•1988

  • "The Legend of King Aśoka. A Study and Translation of the "Aśokāvadāna

    Paula Richman, Paula S Richman et al.•ARTICLE•Asian Folklore Studies•1986•Citada por: 2

    An English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka. King Asoka had been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent

  • Friedrich Max Müller and the Comparative Study of Religion

    Open Access•Joseph M Kitagawa, John S Strong•CHAPTER•Nineteenth-Century Religious…•1985

    It has often been stated that Friedrich Max Müller, more than anyone else was responsible for founding the comparative study of religions. There is a considerable degree of truth in this assertion. Although his methodology and theoretical constructs are now quite outmoded and his opinions have been devastatingly and deservedly criticized, Müller's influence on his nineteenth-century contemporaries was great and it remains strong even today. No su…

  • The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna

    James P Mcdermott, John S Strong•ARTICLE•Journal of the American Oriental…•1985

    When King Asoka acceded to the Mauryan throne circa 270 B .C ., he inherited an empire that extended from Bengal in the East to Afghanistan in the Northwest.His grandfather Candragupta had founded the dynasty, conquering the whole of the Gangetic plain and successfully pushing back the satraps of Alexander the Great.His father Bindusára had campaigned in the Deccan Plateau, expanding the empire's frontiers as far south as Mysore.It was Asoka, how…

  • Regional variations in industrial performance

    John S Strong•ARTICLE•Regional Studies•1983•Citada por: 2•Referencias: 1

    Strong J. S. (1983) Regional variations in industrial performance, Reg. Studies 17, 429–444. Regional differences in cycle experience are wider than would be expected on the basis of industrial composition alone. Spatial variations in economic performance within four industries are examined and found to be of considerable magnitude and persistence. Localized demand and productivity differentials are shown to be important determinants of these var…

  • The Legend of the Lion-Roarer

    John S Strong•ARTICLE•Numen•1979

  • The Legend of the Lion-Roarer: A Study of the Buddhist Arhat Pindola Bharadvaja

    John S Strong•ARTICLE•Numen•1979

  • Borderland Buddhists Tibetan Frontier Families: Reflections of Three Generations from D'ing-ri . Barbara Nimri Aziz Sherpas Through Their Rituals . Sherry B. Ortner The Cultural Heritage of Ladakh. Vo…

    John S Strong•ARTICLE•History of Religions•1979

Siguiente
  • The Buddhist Dead: Practices, Discourses, Representations

    James A Benn, Raoul Birnbaum et al.•BOOK•Buddhist Dead•2010•Citada por: 6

    In its teachings, practices, and institutions, Buddhism in its varied Asian forms has been—and continues to be—centrally concerned with death and the dead. Yet surprisingly "death in Buddhism" has received little sustained scholarly attention. The Buddhist Dead offers the first comparative investigation of this topic across the major Buddhist cultures of India, Sri Lanka, China, Japan, Tibet, and Burma. Its individual essays, representing a range…

  • "The Legend of King Aśoka. A Study and Translation of the "Aśokāvadāna

    Paula Richman, Paula S Richman et al.•ARTICLE•Asian Folklore Studies•1986•Citada por: 2

    An English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka. King Asoka had been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent

  • Regional variations in industrial performance

    John S Strong•ARTICLE•Regional Studies•1983•Citada por: 2•Referencias: 1

    Strong J. S. (1983) Regional variations in industrial performance, Reg. Studies 17, 429–444. Regional differences in cycle experience are wider than would be expected on the basis of industrial composition alone. Spatial variations in economic performance within four industries are examined and found to be of considerable magnitude and persistence. Localized demand and productivity differentials are shown to be important determinants of these var…

  • Gandhakuṭī: The Perfumed Chamber of the Buddha

    John S Strong•ARTICLE•History of Religions•1977•Citada por: 2

  • The Experience of Buddhism: Sources and Interpretations

    Herbert V Guenther, John S Strong•ARTICLE•Journal of the American Oriental…•1996•Citada por: 1

    This comprehensive anthology provides translations of texts illustrative of Buddhist philosophy and doctrine as well as descriptive, concrete accounts of Buddhist practices, rituals, experiences, and life situations. This approach does not neglect one dimension of the religion in favor of another and allows instructors to choose what they wish to emphasize in the classroom. The book also covers the development of Buddhism in a wide variety of geo…

  • Gandhakuṭī: The Perfumed Chamber of the Buddha

    John S Strong•ARTICLE•History of Religions•1977•Citada por: 2

  • The Legend of the Lion-Roarer

    John S Strong•ARTICLE•Numen•1979

  • The Legend of the Lion-Roarer: A Study of the Buddhist Arhat Pindola Bharadvaja

    John S Strong•ARTICLE•Numen•1979

  • Borderland Buddhists Tibetan Frontier Families: Reflections of Three Generations from D'ing-ri . Barbara Nimri Aziz Sherpas Through Their Rituals . Sherry B. Ortner The Cultural Heritage of Ladakh. Vo…

    John S Strong•ARTICLE•History of Religions•1979

  • Regional variations in industrial performance

    John S Strong•ARTICLE•Regional Studies•1983•Citada por: 2•Referencias: 1

    Strong J. S. (1983) Regional variations in industrial performance, Reg. Studies 17, 429–444. Regional differences in cycle experience are wider than would be expected on the basis of industrial composition alone. Spatial variations in economic performance within four industries are examined and found to be of considerable magnitude and persistence. Localized demand and productivity differentials are shown to be important determinants of these var…

  • Friedrich Max Müller and the Comparative Study of Religion

    Open Access•Joseph M Kitagawa, John S Strong•CHAPTER•Nineteenth-Century Religious…•1985

    It has often been stated that Friedrich Max Müller, more than anyone else was responsible for founding the comparative study of religions. There is a considerable degree of truth in this assertion. Although his methodology and theoretical constructs are now quite outmoded and his opinions have been devastatingly and deservedly criticized, Müller's influence on his nineteenth-century contemporaries was great and it remains strong even today. No su…

  • The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna

    James P Mcdermott, John S Strong•ARTICLE•Journal of the American Oriental…•1985

    When King Asoka acceded to the Mauryan throne circa 270 B .C ., he inherited an empire that extended from Bengal in the East to Afghanistan in the Northwest.His grandfather Candragupta had founded the dynasty, conquering the whole of the Gangetic plain and successfully pushing back the satraps of Alexander the Great.His father Bindusára had campaigned in the Deccan Plateau, expanding the empire's frontiers as far south as Mysore.It was Asoka, how…

  • "The Legend of King Aśoka. A Study and Translation of the "Aśokāvadāna

    Paula Richman, Paula S Richman et al.•ARTICLE•Asian Folklore Studies•1986•Citada por: 2

    An English translation of the Asokavadana text, the Sanskrit version of the legend of King Asoka. King Asoka had been studied in the West primarily from his edicts and rock inscriptions in many parts of the Indian subcontinent

  • Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy . Stanley J. Tambiah

    John Strong, John S Strong•ARTICLE•The Journal of Religion•1988

  • From Abhinavagupta to Zen

    John S Strong•ARTICLE•The Journal of Religion•1990

  • A Text without a Community Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text . Paula Richman

    John S Strong•ARTICLE•History of Religions•1991

  • The Resurrection of the Body in Western Christianity, 200-1336 . Caroline Walker Bynum

    John S Strong•ARTICLE•History of Religions•1996

  • L'histoire des religions a-t-elle un sens? Correspondance, 1926-1959 . Mircea Eliade , Raffaele Pettazzoni , Natale Spineto

    John S Strong•ARTICLE•The Journal of Religion•1996

  • The Experience of Buddhism: Sources and Interpretations

    Herbert V Guenther, John S Strong•ARTICLE•Journal of the American Oriental…•1996•Citada por: 1

    This comprehensive anthology provides translations of texts illustrative of Buddhist philosophy and doctrine as well as descriptive, concrete accounts of Buddhist practices, rituals, experiences, and life situations. This approach does not neglect one dimension of the religion in favor of another and allows instructors to choose what they wish to emphasize in the classroom. The book also covers the development of Buddhism in a wide variety of geo…

  • Les reliques des cheveux du Bouddha au Shwe Dagon de Rangoon

    John S Strong•ARTICLE•Aséanie•1998

    According to local lore, the Shwe Dagon pagoda in Rangoon enshrines as relics some hairs of the Buddha Gotama, initially brought there by the merchants Tapassu and Bhallika. This article examines various Mon and Burmese versions of this "Shwe Dagon legend", featuring these merchants, their journey from India to Burma with the hair relics, their search for the hill on which to enshrine them, and their construction there of a stūpa (the future Shwe…

  • On Being Buddha: The Classical Doctrine of Buddhahood . Paul J. Griffiths

    John S Strong•ARTICLE•The Journal of Religion•1998

  • Aśoka's Wives and the Ambiguities of Buddhist Kingship

    John S Strong•ARTICLE•Cahiers d Extrême-Asie•2002

    Cet article porte sur les épouses du roi Aśoka et sur les notions complexes de la royauté dans le bouddhisme indien. Il essaie de mieux saisir les dimensions du phénomène monarchique à la lumière des spécificités du contexte religieux indien et ainsi d'affiner les perceptions qu'avaient jusqu'alors les spécialistes des sciences religieuses. La figure des « reines » ou des épouses royales est l'une des clefs pour comprendre les ambiguïtés de la fo…

  • Jewel in the Ashes: Buddha Relics and Power in Early Medieval Japan . Brian D. Ruppert

    John S Strong•ARTICLE•History of Religions•2002

  • Two Buddha Relic Traditions

    Open Access•John S Strong•ARTICLE•Religion Compass•2007•Referencias: 12

    This article surveys some recent work on Buddhist relics, but with a particular focus. Starting with the observation that the distribution of the Buddha's relics in the Mahparinirva sūtra violates the Buddha's own injunction to keep his remains together in a single stūpa, it goes on to examine the fluctuation, in Buddhist legend, between traditions that assert the togetherness of the Buddha's relics and traditions that assert their dispersal. It …

  • The Buddhist Dead: Practices, Discourses, Representations

    James A Benn, Raoul Birnbaum et al.•BOOK•Buddhist Dead•2010•Citada por: 6

    In its teachings, practices, and institutions, Buddhism in its varied Asian forms has been—and continues to be—centrally concerned with death and the dead. Yet surprisingly "death in Buddhism" has received little sustained scholarly attention. The Buddhist Dead offers the first comparative investigation of this topic across the major Buddhist cultures of India, Sri Lanka, China, Japan, Tibet, and Burma. Its individual essays, representing a range…

  • The Buddha as Ender and Transformer of Lineages

    John S Strong•ARTICLE•Religions of South Asia•2012

    This paper looks at three types of lineage in traditions about the Buddha. First, it traces the Buddha’s Sakya ancestry and shows how he puts an end to his genealogical lineage and transforms it into a Sakya monastic lineage. Second, it argues that the Buddha acts as a point of convergence for the synchronic lineage of his many past lives (Jatakas), and then as a dispersion point for the lineage of his many relics. Finally, it sees him as a pivot…

  • Explicating the Buddha’s Final Illness in the Context of his Other Ailments: The Making and Unmaking of some J?taka Tales

    John S Strong•ARTICLE•Buddhist Studies Review•2012

    The Buddha’s final illness, brought on by his last meal prior to his death, was traditionally seen as one of a set of ailments suffered by him at various points during his lifetime. This paper looks at different Buddhist explications of the causes of these ailments and applies them to the episode of the Buddha’s final illness. In both instances, three explanatory strategies are detected: the first stresses the causative importance of the Buddha’s…

  • The Buddha’s Funeral

    John S Strong•CHAPTER•Buddhist Dead•2017

  • The Legend and Cult of Upagupta: Sanskrit Buddhism in North India and Southeast Asia

    John S Strong•BOOK•Legend and Cult of Upagupta•2017

    The Buddhist monk Upagupta, who preached and taught meditative practices in Northwest India over two thousand years ago, is venerated today by the laity in parts of Burma, Thailand, and Laos as a protective figure endowed with magical powers. In this monumental work John Strong offers a systematic presentation of the Indian and Southeast Asian legends and rituals surrounding this popular saint. Once considered by Buddhist authorities as only marg…

  • Relics of the Buddha

    John S Strong•BOOK•Relics of the Buddha•2018

History (16 obras) · Indian and Buddhist Studies (16 obras) · Philosophy (16 obras) · Buddhism (13 obras) · Art (12 obras) · Archaeology (10 obras) · Gautama Buddha (9 obras) · Legend (9 obras) · Theology (9 obras) · Asian Geopolitics and Ethnography (8 obras)

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