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Steven Heine

Datos Biográficos

ID3768636
NOMBRESteven Heine
NOMBRESSteven
APELLIDOHeine
FIRMAHEINE S
AFILIACIONESFlorida International University
ORCID0000-0002-9524-386X
VERIFICADOSí
TOTAL DE OBRAS90
TOTAL DE CITAS309
TOTAL COMO AUTOR81
TOTAL COMO EDITOR16
PRIMER AÑO DE PUBLICACIÓN1981
AÑO MÁS RECIENTE DE PUBLICACIÓN2026
ÍNDICE H4
  • Perceived versus Objective Cultural Distance

    Open Access•Yangyilin Guo, Frankie Y Zhong et al.•ARTICLE•Journal of Cross-Cultural…•2026

    How do perceived and objective cultural distance compare in predicting immigrants’ acculturation experiences? Using data from a diverse sample of immigrants residing in the United States ( N = 939), we examined perceived cultural distance alongside objective cultural distance measured by the Cultural Fixation Index ( CF ST ), a novel and flexible metric derived from World Values Survey data that captures between-group variation in cultural values…

  • Living Skillfully

    Steven Heine•ARTICLE•The Journal of Religion•2023

  • For the First Time in Japan

    Open Access•Steven Heine•ARTICLE•Religions•2023•Citada por: 2•Referencias: 5

    The transplantation of Zen from China to Japan during the Kamakura period (1185-1333) depended on a series of intrepid seekers, who journeyed beyond conventional geographical and societal boundaries to discover and appropriate religious customs and beliefs while staying on the mainland that spread and eventually thrived on the islands. The only way to learn the intricate ways of Zen theory was to experience first-hand the relevant people, practic…

  • Approaches to Chan, Sŏn, and Zen Studies

    Robert E Buswell, Albert Welter et al.•BOOK•Approaches to Chan, Sŏn, and Zen…•2022

  • Approaches to Chan, Sŏn, and Zen Studies

    Albert Welter, Steven Heine et al.•BOOK•Approaches to Chan, Sŏn, and Zen…•2022

  • Just Sitting and Just Saying

    Open Access•Steven Heine•ARTICLE•Religions•2021•Referencias: 9

    This paper explicates the complex relationship between contemplative practice and enlightened activity conducted both on and off the meditative cushion as demonstrated in the approach of the Sōtō Zen Buddhist founder Dōgen (1200-1253). I examine Dōgen's intricate views regarding how language, or what I refer to as just saying, can and should be used in creative yet often puzzling and perplexing ways to express the experience of self-realization b…

  • Zen and the Modern World

    Masao Abe, Steven Heine•BOOK•Zen and the Modern World•2017

    Written by one of Japan’s foremost contemporary thinkers and scholars, Zen and the Modern World is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. As a leading representative of the Kyoto School, which has sought a critical, comparative linking of Eastern and Western thought, Abe has based his approach on constructive, mutually respectful yet critical intellectual interaction and dialogue with…

  • Transmissions

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 3 discusses the beginning phase of acculturation, from the time of Dōgen’s awakening in China in 1225 to the middle of the thirteenth century by stressing the direct personal transmission that eventually led to the support Zen teachers gained from both the shogunal and imperial authorities in Japan. After discussing various factors that gave rise to the strength of the Chan tradition in China but also gradually led to its weakening, the c…

  • Transitions

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 2 examines political factors and social influences that contributed to the construction of the Legend of Living Buddhas, a benchmark for the institutional and artistic shift from Chinese Chan to Japanese Zen. It aims to answer the question of how the Zen monastic institution managed to gain a wide following of religious leaders and their disciples as well as lay followers, especially Song-dynasty literati, after struggling for centuries t…

  • Teachers

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 6 discusses the foremost religious element that formed the basis for the transfer of Chan to Zen, which was the role of charismatic and inspiring teachers. After attaining enlightenment following a phase of transiency that was often marked by personal struggles, these masters served as abbots, training disciples by using innovative methods to test their level of realization of Buddha-nature in the form of poetry and ink-brush painting com…

  • Zen and Material Culture

    Pamela Winfield, Steven Heine•BOOK•Zen and Material Culture•2017

    The stereotype of Zen Buddhism as a primarily minimalistic or even immaterial meditative tradition persists in the Euro-American cultural imagination. By contrast, this volume calls attention to the vast range of “stuff” in Zen by highlighting the material abundance and iconic range of the Sōtō, Rinzai, and Ōbaku sects in Japan. Chapters on beads, bowls, buildings, staffs, statues, rags, robes, and even retail commodities in America all shed new …

  • Transformations

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 5 examines the third and final stage of transplantation, which completed the process of Zen gaining full independence from other schools of Buddhism with its emergence as the newly dominant sect. This phase began with Yishan, one of the most influential émigré monks, arriving in Japan in 1299, bringing with him the tradition of Zen poetic composition and the fine arts. By requiring all novice monks at prestigious temples to display an int…

  • Temples

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 7 examines how temples were constructed and maintained to enable trainees to attain a transcendent spiritual state through monastic discipline and studies of various kinds of sacred writings paired with carefully structured activities of everyday practice. It stresses the significance of Zen temples by examining the role of monks as those who depart from their home to retreat from ordinary society, replacing ordinary family relationships …

  • Transplantations

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    Chapter 4 tracks the challenges of adaptation and accommodation that the major pioneering monks dealt with after returning to Japan and establishing their monasteries in Kyoto and other regions for the fledgling Rinzai and Sōtō branches of Zen. While the returnees were highly innovative, their progress was slow because of opposition from other sects, particularly Tendai Buddhism, located on Mount Hiei, as well as internal sectarian rifts. The cha…

  • The Zen of Rags

    Pamela D Winfield, Paula Arai et al.•BOOK•Zen and Material Culture•2017•Citada por: 99

    This chapter combines ethnographic research (including in-depth interviews with Zen monastics and laity, especially women) with private and public instruction to reveal the significance and the roles of rags in Zen culture. It provides a critical analysis of root assumptions embedded in Zen rags, and it reinterprets Dōgen’s radical nondual wisdom recorded in the Eihei shingi, Eihei kōroku , and Shōbōgenzō with rags in mind. It also elucidates var…

  • Shifting Shape, Shaping Text

    Steven Heine•BOOK•Shifting Shape, Shaping Text•2017

    According to the fox koan, the second case in the Wu-men kuan koan collection, Zen master Pai-chang encounters a fox who claims to be a former abbot punished through endless reincarnations for denying the efficacy of karmic causality. In the end he is liberated by Pai-chang's turning word, which asserts the inexorability of cause-and-effect. Most traditional interpretations of the koan focus on the philosophical issue of causality in relation to …

  • From Chinese Chan to Japanese Zen

    Steven Heine•BOOK•From Chinese Chan to Japanese Zen•2017

    This work provides a survey and critical investigation of the remarkable century from 1225 to 1325, during which the transformation of the Chinese Chan school into the Japanese Zen sect was successfully completed. The cycle of transfer began with a handful of Japanese pilgrims traveling to China, including Eisai, Dōgen, and Enni, in order to discover authentic Buddhism. They quickly learned that Chan, with the strong support of the secular elite,…

  • Chan Rhetoric of Uncertainty in the Blue Cliff Record

    Steven Heine•BOOK•Chan Rhetoric of Uncertainty in…•2016

  • Japan viewed from interdisciplinary perspectives

    Bruce Cumings, Yoneyuki Sugita et al.•BOOK•Japan Viewed from Interdisciplinary…•2015

    Part I: Is This Really Globalization? Chapter 1: Borders of 'American Citizens' Created in a More Globalized World: The Significance of the Transpacific Steamship Route for Asian Immigration to the Unites States in the Late 19th Century, Yuki Ooi Chapter 2: Symbiotic Relationship between Japan's Status in the World and Changes in the Nature of Medical Insurances from the 1920s to the Early 1940s, Yoneyuki Sugita Chapter 3: Japanese Identity in a …

  • Zen Koans

    Steven Heine•BOOK•Zen Koans•2014

  • Zen Koans

    Steven Heine•BOOK•Zen Koans•2014

    "What is the sound of one hand clapping?" "Does a dog have Buddha-nature?" These cryptic expressions are among the best-known examples of koans, the confusing, often contradictory sayings that form the centerpiece of Zen Buddhist learning and training. Viewed as an ideal method for attaining and transmitting an unimpeded experience of enlightenment, koans became the main object of study in Zen meditation, where their contemplation was meant to ex…

  • Like Cats and Dogs

    Steven Heine•BOOK•Like Cats and Dogs•2013

    The Mu Kōan 無公案 (or Wu Gongan in its original Chinese pronunciation) consists of a brief conversation in which a monk asks master Zhaozhou Congshen whether or not a dog has Buddha-nature, and the reply is Mu (Ch. Wu), literally “No.” This case, the first kōan in the Gateless Gate, is surely the single best-known and most widely circulated and transmitted kōan record of the Zen (Ch. Chan, Kr. Seon) school of Buddhism. It is recognized as “the kōan…

  • DōgenTextual and Historical Studies

    Steven Heine•BOOK•Dōgen•2012

    Introduction: Dogen Studies on Both Sides of the Pacific Part I. Textual Studies 1. William M. Bodiford - Textual Genealogies of Dogen 2. Steven Heine - What's On the Other Side? Delusion and Reality in Dogen's 'Genjokoan' 3. T. Griffith Foulk - Just Sitting? Dogen's Take on Zazen, Sutra Reading, and Other Conventional Buddhist Practices 4. Steven Heine - A Day in the Life: Dogen's View of Chan Lineages and Practices in 'Gyoji 5. Taigen Dan Leigh…

  • Voyager from Xanadu

    Steven Heine•ARTICLE•The European Legacy•2012

    "Voyager from Xanadu: Rabban Sauma and the First Journey from China to the West. By Morris Rossabi." The European Legacy, 17(7), pp. 955–956

  • Zen Classics

    Steven Heine, Dale S Wright

    This is a companion volume to The Koan and The Zen Canon, by the same editors. The first volume collected original essays on koan collections, recorded sayings of individual masters, histories of major schools, and compilations of monastic regulations. The second focuses on the early history of Zen in China, providing overview assessments of many of the most important canonical texts that set the Zen tradition in motion throughout East Asia. Zen …

Siguiente
  • Self-concept clarity

    Jennifer D Campbell, Paul D Trapnell et al.•ARTICLE•Journal of Personality and Social…•1996•Citada por: 135

    Self-concept clarity (SCC) references a structural spect oftbe self-concept: the extent to which self-beliefs are clearly and confidently defined, internally consistent, and stable. This article reports the SCC Scale and examines (a) its correlations with self-esteem (SE), the Big Five dimensions, and self-focused attention (Study l); (b) its criterion validity (Study 2); and (c) its cultural boundaries (Study 3). Low SCC was independently associ…

  • The Zen of Rags

    Pamela D Winfield, Paula Arai et al.•BOOK•Zen and Material Culture•2017•Citada por: 99

    This chapter combines ethnographic research (including in-depth interviews with Zen monastics and laity, especially women) with private and public instruction to reveal the significance and the roles of rags in Zen culture. It provides a critical analysis of root assumptions embedded in Zen rags, and it reinterprets Dōgen’s radical nondual wisdom recorded in the Eihei shingi, Eihei kōroku , and Shōbōgenzō with rags in mind. It also elucidates var…

  • Divergent consequences of success and failure in Japan and North America

    Steven J Heine, Steven Heine et al.•ARTICLE•Journal of Personality and Social…•2001•Citada por: 58•Referencias: 67

    Self-enhancing and self-improving motivations were investigated across cultures. Replicating past research, North Americans who failed on a task persisted less on a follow-up task than those who succeeded. In contrast, Japanese who failed persisted more than those who succeeded. The Japanese pattern is evidence for a self-improving orientation: Failures highlight where corrective efforts are needed. Japanese who failed also enhanced the importanc…

  • Revolution and Subjectivity in Postwar Japan

    Steven Heine, J Victor Koschmann•ARTICLE•Monumenta Nipponica•1997•Citada por: 6

  • Japan in Traditional and Postmodern Perspectives

    Jamie Hubbard, Charles Wei-Hsun Fu et al.•ARTICLE•Monumenta Nipponica•1996•Citada por: 3

  • For the First Time in Japan

    Open Access•Steven Heine•ARTICLE•Religions•2023•Citada por: 2•Referencias: 5

    The transplantation of Zen from China to Japan during the Kamakura period (1185-1333) depended on a series of intrepid seekers, who journeyed beyond conventional geographical and societal boundaries to discover and appropriate religious customs and beliefs while staying on the mainland that spread and eventually thrived on the islands. The only way to learn the intricate ways of Zen theory was to experience first-hand the relevant people, practic…

  • A Study of Dogen

    Dale S Wright, Masao Abe et al.•ARTICLE•Monumenta Nipponica•1993•Citada por: 2

  • Putting The "Fox" Back in The "Wild Fox Koan

    Steven Heine•ARTICLE•Harvard Journal of Asiatic Studies•1996•Citada por: 1

    Steven Heine, Putting The ``Fox'' Back in The ``Wild Fox Kōan'': The Intersection of Philosophical and Popular Religious Elements in The Ch'an/Zen Kōan Tradition, Harvard Journal of Asiatic Studies, Vol. 56, No. 2 (Dec., 1996), pp. 257-317

  • Visions of Power

    Steven Heine, Bernard Faure et al.•ARTICLE•Monumenta Nipponica•1996•Citada por: 1

    Bernard Faure's previous works are well known as guides to some of the more elusive aspects of the Chinese tradition of Chan Buddhism and its outgrowth, Japanese Zen. Continuing his efforts to look at Chan/Zen with a full array of post-modernist critical techniques, Faure now probes the imaginaire, or mental universe, of the Buddhist Soto Zen master Keizan Jokin (1268-1325). Although Faure's new book may be read at one level as an intellectual bi…

  • Tragedy and Salvation in the Floating World

    Open Access•Steven Heine•ARTICLE•The Journal of Asian Studies•1994•Citada por: 1•Referencias: 13

    Adistinctive feature of japanese societyis its apparent eagerness to embrace various forms of voluntary death or suicide as legitimate, even positive, behavior with a potentially redemptive value. These forms include the samurai's ritualistic disembowelment (seppukuorharakiri), remonstration suicide (kanshi) in protest against a corrupt superior, and suicide out of devotion to a lord or superior (junsbi), all of which are surrounded by "a heroic,…

  • Existential and Ontological Dimensions of Time in Heidegger and Dogen

    Thomas P Kasulis, Steven Heine•ARTICLE•Monumenta Nipponica•1986•Citada por: 1

    religious world view is not found (pp. 31-31), and in this respect she harkens back to her short monograph on this subject published in 1984. When read before or separately from the study on Kurozumikyo, The Religion of Japan's Korean Minority comes over as a hastily written collection of field-work notes that are interesting in themselves but cry out for further development. Moreover, the title of the monograph is misleading since the book deals…

  • Religion in East Asia

    Steven Heine•ARTICLE•Journal of the American Academy…•1981

    Journal Article RELIGION IN EAST ASIA Get access Dogen's Formative Years in China: An Historical Study and Annotated Translation of the “Hōkyō-ki”. By Takashi James Kodera. Boulder Prajñā Press, 1980. xx+258 pages N.P. No ISBN Steven Heine Steven Heine Temple University Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume XLIX, Issue 3, September 1981, Pages 515–517, https://…

  • Two Recent Translations of Works by Dōgen How to Raise an Ox

    Steven Heine•ARTICLE•History of Religions•1981

  • Zen Action, Zen Person

    Steven Heine, T P Kasulis•ARTICLE•Philosophy East and West•1982

  • Religion in East Asia

    Steven Heine•ARTICLE•Journal of the American Academy…•1983

    Journal Article RELIGION IN EAST ASIA Get access A Zen Forest, Sayings of the Master Trans by Sōiku ShigematsuWeatherhill, 1981 178 pages N P Steven Heine Steven Heine Temple University Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LI, Issue 1, March 1983, Pages 131–132, https://doi.org/10.1093/jaarel/LI.1.131 Published: 01 March 1983

  • "Temporality of Hermeneutics in Dogen's "Shobogenzo

    Steven Heine•ARTICLE•Philosophy East and West•1983

  • The Theory of Beauty in the Classical Aesthetics of Japan

    Steven Heine, Toshihiko Izutsu et al.•ARTICLE•Philosophy East and West•1984

  • Five Mountains

    Steven Heine, Martin Collcutt•ARTICLE•Philosophy East and West•1984

    Part 1 The development of the institution: Japanese Zen pioneers and their patrons - stages of acculturation, motives of Japanese Zen pioneers, Eisai and the Kamakura Shogunate, Enni and Kujo Michiie, Shinchi and the ideal of the recluse, Dogen and his patrons Chinese emigre monks and Japanese warrior-rulers - Hojo patronage, Hojo Tokiyori and Lan-ch'i Tao-lung, Hojo Tokiyori and Wu-an P'u-ning, Hojo Tokimune's patronage of Zen, Hojo Tokimune and…

  • The Buddha Eye

    Steven Heine, Frederick Franck•ARTICLE•Philosophy East and West•1984

  • A History of Japanese Literature (Nihon bungakushi)

    Steven Heine, Shuichi Kato et al.•ARTICLE•Philosophy East and West•1985

  • The Karma of Words

    Steven Heine, William Lafleur et al.•ARTICLE•Philosophy East and West•1985

  • The Heart of Buddhism

    Steven Heine, Takeuchi Yoshinori et al.•ARTICLE•Philosophy East and West•1985

  • Existential and Ontological Dimensions of Time in Heidegger and Dogen

    Thomas P Kasulis, Steven Heine•ARTICLE•Monumenta Nipponica•1986•Citada por: 1

    religious world view is not found (pp. 31-31), and in this respect she harkens back to her short monograph on this subject published in 1984. When read before or separately from the study on Kurozumikyo, The Religion of Japan's Korean Minority comes over as a hastily written collection of field-work notes that are interesting in themselves but cry out for further development. Moreover, the title of the monograph is misleading since the book deals…

  • Reply to LaFleur

    Steven Heine•ARTICLE•Philosophy East and West•1986

  • Dogen/Heidegger/Dogen

    Graham Parkes, William Lafleur et al.•ARTICLE•Philosophy East and West•1987

  • Response to Graham Parkes' Line of Digression

    Steven Heine•ARTICLE•Philosophy East and West•1988

  • Philosophy for an 'Age of Death

    Steven Heine•ARTICLE•Philosophy East and West•1990

  • Does the Koan Have Buddha-Nature

    Steven Heine•ARTICLE•Journal of the American Academy…•1990

    Does the Koan Have Buddha-Nature?: The Zen Koan as Religious Symbol Get access Steven Heine Steven Heine Steven Heine is Assistant Professor in the Department of Religion, La Salle University, Philadelphia PA 19141. Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume LVIII, Issue 3, Fall 1990, Pages 357–387, https://doi.org/10.1093/jaarel/LVIII.3.357 Published: 01 October 19…

  • Impermanence is Buddha-Nature

    Steven Heine, Joan Stambaugh•ARTICLE•Journal of Japanese Studies•1991

  • From Rice Cultivation to Mind Contemplation

    Steven Heine•ARTICLE•History of Religions•1991

  • A Blade of Grass

    Alexander M Kabanoff, Steven Heine•ARTICLE•Journal of Japanese Studies•1992

  • A Study of Dogen

    Dale S Wright, Masao Abe et al.•ARTICLE•Monumenta Nipponica•1993•Citada por: 2

  • A Dream Within a Dream

    Gary L Ebersole, Steven Heine•ARTICLE•Journal of Japanese Studies•1993

    This book is a collection of articles by one of the leading scholars in Japanese thought dealing with three areas of Japanese philosophy and religion: Dogen's Zen view of liberation, including the key doctrines of casting off body-mind, being-time, and spontaneous manifestation of the koan; the relation between Buddhism, literary aesthetics, and folk religion; and a comparison of Japanese and Western thought, particularly Heidegger, on science, l…

  • Critical Buddhism” (Hihan Bukkyō) and the debate concerning the 75-fascicle and 12-fascicle Shōbōgenzō texts

    Open Access•Steven Heine•ARTICLE•Japanese Journal of Religious…•1994

    One of the main issues in the recent movement known as Critical Buddhism (hihan bukkyo) is the question of which version of the Shobogenzo represents Dogen’s authentic philosophical message. Critical Buddhism has rejected the conventional emphasis on the priority of the 75fascicle version, which contains the famous philosophical essays on “Buddha-nature” (Bussho) and “Being-Time” (Uji). Instead it emphasizes that the 12-fascicle Shobogenzo, which…

  • Response to Gary Ebersole's Review

    Steven Heine•ARTICLE•Journal of Japanese Studies•1994

  • History, Transhistory, and Narrative History

    Steven Heine•ARTICLE•Philosophy East and West•1994

Philosophy (63 obras) · History (48 obras) · Japanese History and Culture (46 obras) · Chinese history and philosophy (44 obras) · Art (43 obras) · Buddhism (34 obras) · Literature (32 obras) · Theology (27 obras) · Epistemology (26 obras) · Sociology (23 obras)

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