Murray Stein
Datos Biográficos
| ID | 3966015 |
|---|---|
| NOMBRE | Murray Stein |
| NOMBRES | Murray |
| APELLIDO | Stein |
| FIRMA | STEIN M |
| AFILIACIONES | Zürich |
| ORCID | 0009-0006-4459-1780 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 25 |
| TOTAL DE CITAS | 11 |
| TOTAL COMO AUTOR | 23 |
| TOTAL COMO EDITOR | 2 |
| PRIMER AÑO DE PUBLICACIÓN | 1970 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 2 |
The Faithless Analyst 1
In this lecture, I wish to speak about the faithless analyst. This is an analyst without fixed religious notions, without specific preferences with regard to religious faith and practice, without religious commitments or attachments of the kind that would influence the course of the analysis. Is this possible? Analysts like everyone else grow up in specific cultures that are deeply entangled with religious traditions. Can analysts shed this forma…
Response to Helen Morgan
Psychological individuation and spiritual enlightenment
In his writings on individuation Jung often references Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism. This essay discusses differences and similarities between analytical psychology's concept of individuation, especially in its advanced stages, and enlightenment as expressed in such texts as Zen (Chan) Buddhism's Ten Ox‐Herding Pictures . I advance the argument that important common features can be found while cultural…
Obituary
Where East meets West
The psychological process of individuation as experienced in Jungian work may lead to states of consciousness that resemble advanced spiritual developments across religious traditions and cultures. This is where Westerners may reach a common ground with the East. In the essentials and with respect to the final goal there is little difference among the many ways to the self, even if the cultural features in the landscape are disparate. In late sta…
Imago Dei on the Psychological Plane
Jung takes the biblical myth of humanity as created in the image of God into his psychological theory and gives it a modern rendition in his personality theory, identifying the self as equivalent to the imago Dei. This essay explores some of the continuities and differences between the biblical and the depth psychological renditions of this idea. In modernity, the archeological record of humanity's emergence on the planet must also be considered.…
From Symbol to Science
Jung had an early intuition of the relativity of space and time in the unconscious. From the viewpoint of the unconscious, they are not absolute categories. It took him years, beginning with a conversation with Einstein in 1912, extending through his relationship with Richard Wilhelm and the latter's important translation into German of the Chinese classic, the I Ching, through his extensive discussions with Wolfgang Pauli, the Nobel physicist, b…
When symptom is symbol
This paper is a commentary on Rosemary Gordon's paper, 'Masochism: the shadow side of the archetypal need to venerate and worship', with a suggestion for an alternative interpretation of masochism as a part of a sado-masochistic couple. Gordon postulates an archetypal need to venerate and worship that can be hidden in the shadow and distorted in such practices as sexual masochism. Her paper also offers several avenues of exploration for further s…
C. G.Jung in the Historical Context of the 1930s
In the discussion to date of Jung’s words and activities regarding politics during the 1930s, too little attention has been paid to context and to research in primary sources. The papers collected here seek to redress that deficiency. The Symposium at which the papers were given took place in Zürich at the Swiss Federal Institute of Technology in 2011. Specialists in various areas of relevant expertise prepared the papers for this occasion
How to read The Red Book and why
The Red Book can be, and is, read in a variety of ways and used for different purposes. Here I propose to view it from the perspectives of three contexts: the personal and biographical one, a literary one and a cultural and religious one. Each of these viewpoints exposes different, but (in each case) important, features and meanings. Composing Liber Novus clearly had great significance for Jung's own personal individuation process. In studying th…
What is The Red Book for analytical psychology
The Red Book enters the field of analytical psychology belatedly, yet presents itself as a foundational text. In this paper, I try to estimate how it will affect the field and to reflect on how it can be used by contemporary readers and clinicians. Jung's own works remain the baseline for theorizing and teaching the fundamental perspectives of analytical psychology, and yet the field has grown far beyond his own contributions. Is this late inheri…
Faith and the practising analyst
In this brief essay, I reflect on three questions: What is 'faith' in a modern and post-modern cultural context? Do I, a Jungian analyst, have 'faith' or do I not? Does having 'faith' or not make a difference in the practice of analysis? I make reference to Jung's understanding of 'faith' and his frequent disclaimers about making metaphysical claims. I conclude that a post-credal 'faith' is possible for contemporary Jungian analysts, that I do ha…
Cultures and Identities in Transition
Cultures and Identities in Transition
‘Divinity expresses the self ...’ An investigation
The self is more than conscious identity and location (i.e., the ego) because it includes and expresses the full range of the psyche, all conscious and unconscious elements included, and it is responsible for the unity of the psyche as a whole. Beyond this, the self concept sets up the basis for the linkage between analytical psychology and religious doctrines of transcendence. It has been stated by critics and sympathizers that Jung was a 'mysti…
Of texts and contexts
In addition to his many other personae, Jung was a writer and an author, which means a creator, whose written works underlie and authorize a field of thought and clinical work, i.e., analytical psychology. Not widely recognized is that many of his authored texts were stimulated by important and intense personal relationships. Freud and Victor White loom large, the first standing behind major early analytical texts like Wandlungen und Symbole der …
Panel
The relationship between the IAAP (International Association for Analytical Psychology) and the JAP ( Journal of Analytical Psychology ) in the course of their 50‐year old existence is explored from historical, theoretical, institutional, personal and clinical perspectives. This relationship is seen to have been contentious as well as complementary in promoting an interdisciplinary approach to Jungian clinical practice. The complementary aspects …
Some reflections on the influence of Chinese thought on Jung and his psychological theory
Jung claimed that Richard Wilhelm, whose masterful translations of Chinese wisdom literature into a European language (German) and thence into Western consciousness have brought Chinese modes of thinking to so many, was one of the most important influences on his own life and work. The contacts between the two men, which took place from the early 1920's until Wilhelm's death in 1930, were few but intense and for Jung decisive in several ways. Wil…
Joseph Henderson A tribute
Joseph Henderson has been on the Editorial Board of the Journal of Analytical Psychology since its inception in 1955. He will be 100 years old this year and this, with the bibliography of his publications over the past quarter century that follows, is the Journal's tribute to him for all his contributions
Endnote
Sibling Rivalry and the Problem of Envy
Jung's Challenge to Contemporary Religion
Reading Jung
Imago Dei
Aspects of United States and Canadian Water Law
Psychological individuation and spiritual enlightenment
In his writings on individuation Jung often references Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism. This essay discusses differences and similarities between analytical psychology's concept of individuation, especially in its advanced stages, and enlightenment as expressed in such texts as Zen (Chan) Buddhism's Ten Ox‐Herding Pictures . I advance the argument that important common features can be found while cultural…
Sibling Rivalry and the Problem of Envy
Some reflections on the influence of Chinese thought on Jung and his psychological theory
Jung claimed that Richard Wilhelm, whose masterful translations of Chinese wisdom literature into a European language (German) and thence into Western consciousness have brought Chinese modes of thinking to so many, was one of the most important influences on his own life and work. The contacts between the two men, which took place from the early 1920's until Wilhelm's death in 1930, were few but intense and for Jung decisive in several ways. Wil…
The Faithless Analyst 1
In this lecture, I wish to speak about the faithless analyst. This is an analyst without fixed religious notions, without specific preferences with regard to religious faith and practice, without religious commitments or attachments of the kind that would influence the course of the analysis. Is this possible? Analysts like everyone else grow up in specific cultures that are deeply entangled with religious traditions. Can analysts shed this forma…
Where East meets West
The psychological process of individuation as experienced in Jungian work may lead to states of consciousness that resemble advanced spiritual developments across religious traditions and cultures. This is where Westerners may reach a common ground with the East. In the essentials and with respect to the final goal there is little difference among the many ways to the self, even if the cultural features in the landscape are disparate. In late sta…
Of texts and contexts
In addition to his many other personae, Jung was a writer and an author, which means a creator, whose written works underlie and authorize a field of thought and clinical work, i.e., analytical psychology. Not widely recognized is that many of his authored texts were stimulated by important and intense personal relationships. Freud and Victor White loom large, the first standing behind major early analytical texts like Wandlungen und Symbole der …
Aspects of United States and Canadian Water Law
Imago Dei
Reading Jung
Jung's Challenge to Contemporary Religion
Sibling Rivalry and the Problem of Envy
Endnote
Joseph Henderson A tribute
Joseph Henderson has been on the Editorial Board of the Journal of Analytical Psychology since its inception in 1955. He will be 100 years old this year and this, with the bibliography of his publications over the past quarter century that follows, is the Journal's tribute to him for all his contributions
Some reflections on the influence of Chinese thought on Jung and his psychological theory
Jung claimed that Richard Wilhelm, whose masterful translations of Chinese wisdom literature into a European language (German) and thence into Western consciousness have brought Chinese modes of thinking to so many, was one of the most important influences on his own life and work. The contacts between the two men, which took place from the early 1920's until Wilhelm's death in 1930, were few but intense and for Jung decisive in several ways. Wil…
Panel
The relationship between the IAAP (International Association for Analytical Psychology) and the JAP ( Journal of Analytical Psychology ) in the course of their 50‐year old existence is explored from historical, theoretical, institutional, personal and clinical perspectives. This relationship is seen to have been contentious as well as complementary in promoting an interdisciplinary approach to Jungian clinical practice. The complementary aspects …
Of texts and contexts
In addition to his many other personae, Jung was a writer and an author, which means a creator, whose written works underlie and authorize a field of thought and clinical work, i.e., analytical psychology. Not widely recognized is that many of his authored texts were stimulated by important and intense personal relationships. Freud and Victor White loom large, the first standing behind major early analytical texts like Wandlungen und Symbole der …
‘Divinity expresses the self ...’ An investigation
The self is more than conscious identity and location (i.e., the ego) because it includes and expresses the full range of the psyche, all conscious and unconscious elements included, and it is responsible for the unity of the psyche as a whole. Beyond this, the self concept sets up the basis for the linkage between analytical psychology and religious doctrines of transcendence. It has been stated by critics and sympathizers that Jung was a 'mysti…
Cultures and Identities in Transition
Cultures and Identities in Transition
What is The Red Book for analytical psychology
The Red Book enters the field of analytical psychology belatedly, yet presents itself as a foundational text. In this paper, I try to estimate how it will affect the field and to reflect on how it can be used by contemporary readers and clinicians. Jung's own works remain the baseline for theorizing and teaching the fundamental perspectives of analytical psychology, and yet the field has grown far beyond his own contributions. Is this late inheri…
Faith and the practising analyst
In this brief essay, I reflect on three questions: What is 'faith' in a modern and post-modern cultural context? Do I, a Jungian analyst, have 'faith' or do I not? Does having 'faith' or not make a difference in the practice of analysis? I make reference to Jung's understanding of 'faith' and his frequent disclaimers about making metaphysical claims. I conclude that a post-credal 'faith' is possible for contemporary Jungian analysts, that I do ha…
C. G.Jung in the Historical Context of the 1930s
In the discussion to date of Jung’s words and activities regarding politics during the 1930s, too little attention has been paid to context and to research in primary sources. The papers collected here seek to redress that deficiency. The Symposium at which the papers were given took place in Zürich at the Swiss Federal Institute of Technology in 2011. Specialists in various areas of relevant expertise prepared the papers for this occasion
How to read The Red Book and why
The Red Book can be, and is, read in a variety of ways and used for different purposes. Here I propose to view it from the perspectives of three contexts: the personal and biographical one, a literary one and a cultural and religious one. Each of these viewpoints exposes different, but (in each case) important, features and meanings. Composing Liber Novus clearly had great significance for Jung's own personal individuation process. In studying th…
From Symbol to Science
Jung had an early intuition of the relativity of space and time in the unconscious. From the viewpoint of the unconscious, they are not absolute categories. It took him years, beginning with a conversation with Einstein in 1912, extending through his relationship with Richard Wilhelm and the latter's important translation into German of the Chinese classic, the I Ching, through his extensive discussions with Wolfgang Pauli, the Nobel physicist, b…
When symptom is symbol
This paper is a commentary on Rosemary Gordon's paper, 'Masochism: the shadow side of the archetypal need to venerate and worship', with a suggestion for an alternative interpretation of masochism as a part of a sado-masochistic couple. Gordon postulates an archetypal need to venerate and worship that can be hidden in the shadow and distorted in such practices as sexual masochism. Her paper also offers several avenues of exploration for further s…
Imago Dei on the Psychological Plane
Jung takes the biblical myth of humanity as created in the image of God into his psychological theory and gives it a modern rendition in his personality theory, identifying the self as equivalent to the imago Dei. This essay explores some of the continuities and differences between the biblical and the depth psychological renditions of this idea. In modernity, the archeological record of humanity's emergence on the planet must also be considered.…
Where East meets West
The psychological process of individuation as experienced in Jungian work may lead to states of consciousness that resemble advanced spiritual developments across religious traditions and cultures. This is where Westerners may reach a common ground with the East. In the essentials and with respect to the final goal there is little difference among the many ways to the self, even if the cultural features in the landscape are disparate. In late sta…
Obituary
Response to Helen Morgan
Psychological individuation and spiritual enlightenment
In his writings on individuation Jung often references Eastern religions and philosophies such as Buddhism, Taoism, and Hinduism. This essay discusses differences and similarities between analytical psychology's concept of individuation, especially in its advanced stages, and enlightenment as expressed in such texts as Zen (Chan) Buddhism's Ten Ox‐Herding Pictures . I advance the argument that important common features can be found while cultural…
The Faithless Analyst 1
In this lecture, I wish to speak about the faithless analyst. This is an analyst without fixed religious notions, without specific preferences with regard to religious faith and practice, without religious commitments or attachments of the kind that would influence the course of the analysis. Is this possible? Analysts like everyone else grow up in specific cultures that are deeply entangled with religious traditions. Can analysts shed this forma…
Philosophy (17 obras) · Psychology (17 obras) · Psychoanalysis (15 obras) · Jungian Analytical Psychology (13 obras) · Epistemology (12 obras) · Computer Science (10 obras) · Philosophy (10 obras) · Theology (10 obras) · Religious Studies and Spiritual Practices (9 obras) · Sociology (8 obras)