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D M Carter

Datos Biográficos

ID3979492
NOMBRED M Carter
NOMBRESD M
APELLIDOCarter
FIRMACARTER D M
AFILIACIONESPurdue University
ORCID0009-0007-7146-8945
VERIFICADOSí
TOTAL DE OBRAS11
TOTAL DE CITAS26
TOTAL COMO AUTOR11
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1984
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H2
  • Polarized by moderates

    Open Access•Austin Horng-En Wang, D M Carter et al.•ARTICLE•Social Science Research•2025•Referencias: 22

  • The Past is Present

    Open Access•Austin Horng-En Wang, D M Carter•ARTICLE•Political Science•2024•Referencias: 7

    Recent scholarship on the legacy of political violence has revealed two findings that deviate from the literature, a positive correlation between political engagement and the experience of violence and no correlation between religiosity and the experience of violence among Crimean Tatars after the 2014 Russian annexation. In this replication using the original dataset, we show that their findings were based on a coding error, unwise use of factor…

  • Children of Heracles

    D M Carter•CHAPTER•Brill's Companion to Euripides (2…•2020

  • Society and Politics in Post-Fifth-Century Tragedy

    Open Access•D M Carter•CHAPTER•Greek Tragedy after the Fifth…•2018

    The chapter focuses on the continuities between fifth- and fourth-century tragedy. It examines political, intellectual and ethical concerns that appear to have remained unaffected by the sociopolitical changes. It examines the well known view that tragedy in the fourth century was more “rhetorical” than “political”, suggesting that there is little evidence to support it; and that fourth-century tragedy, far from evolving away from the concerns of…

  • Reported Assembly Scenes in Greek Tragedy

    D M Carter•ARTICLE•Illinois Classical Studies•2013•Referencias: 46

    This paper presents a detailed consideration of the three democratic assembly meetings that are reported in Greek tragedy. The three scenes in their different ways reveal a preoccupation with a tension between elite rhetoric and popular wisdom in a democracy. Behind this preoccupation lies a shared assumption: that many people attended assemblies expecting their minds to be made up; and that persuasive oratory and the popular judgment of persuasi…

  • Republicanism, Rights and Democratic Athens

    D M Carter•ARTICLE•Polis The Journal for Ancient…•2013

    In a recent article Paul Cartledge and Matt Edge argue that the modern republican tradition offers a useful framework for understanding the Athenian concept of freedom, and that within this framework the Athenians protected their freedoms without reference to a concept of rights. This paper agrees with both of these conclusions but identifies and corrects three assumptions behind Cartledge and Edge’s argument: that the only purpose of rights is t…

  • Why Athens? A reappraisal of tragic politics

    D M Carter•BOOK•Why Athens?•2011•Citada por: 12

    Introduction I. CONTEXT 1. The glue of democracy? Tragedy, structure and finance 2. Plato, drama, and rhetoric 3. Nothing to do with Athens? Tragedians at the courts of tyrants Response II. DISCOURSE 4. Athenian tragedy as democratic discourse 5. Euripidean euboulia and the problem of 'tragic politics' 6. 'Possessing an unbridled tongue': frank speech and speaking back in Euripides' Orestes Response III. FAMILIES 7. Extended families, marriage, a…

  • The demos in Greek tragedy

    Open Access•D M Carter•ARTICLE•The Cambridge Classical Journal•2010•Referencias: 97

    This paper looks at a relatively neglected character in Greek tragedy: the people. I cannot claim to produce a complete survey of this issue; however, I shall identify some different ways in which a tragic poet could portray a city's population, and discuss some examples. This is an important and interesting topic for two reasons, which are linked throughout, for behind my argument is the contention that a consideration of the original staging of…

  • The Politics of Greek Tragedy

    D M Carter•BOOK•Politics Of Greek Tragedy…•2008

    This book demonstrates how Greek tragedy can be called a political art form and why this is an exciting idea both for modern scholarship and to modern theatre producers and audiences. The central argument is that Greek tragedy made itself politically relevant to the members of the Greek city-state (polis) generally, rather than to Athenian democracy narrowly. The book begins by explaining the historical and theatrical context of first performance…

  • Was Attic Tragedy Democratic

    D M Carter•ARTICLE•Polis The Journal for Ancient…•2004•Citada por: 14

    This article begins with a detailed response to Simon Goldhill's paper in the Journal of Hellenic Studies, 107 (1987), on the civic ideology surrounding Attic tragedy. His view, that the Dionysia was a festival promoting the values of the democratic polis, requires substantial qualification. I then suggest my own interpretation of the evidence Goldhill cites for ceremonies at the Dionysia, referring also to several of the dramas. Tragedy at the D…

  • Relationships as Regulators

    D M Carter, Myron A Hofer et al.•ARTICLE•Psychosomatic Medicine•1984

  • Was Attic Tragedy Democratic

    D M Carter•ARTICLE•Polis The Journal for Ancient…•2004•Citada por: 14

    This article begins with a detailed response to Simon Goldhill's paper in the Journal of Hellenic Studies, 107 (1987), on the civic ideology surrounding Attic tragedy. His view, that the Dionysia was a festival promoting the values of the democratic polis, requires substantial qualification. I then suggest my own interpretation of the evidence Goldhill cites for ceremonies at the Dionysia, referring also to several of the dramas. Tragedy at the D…

  • Why Athens? A reappraisal of tragic politics

    D M Carter•BOOK•Why Athens?•2011•Citada por: 12

    Introduction I. CONTEXT 1. The glue of democracy? Tragedy, structure and finance 2. Plato, drama, and rhetoric 3. Nothing to do with Athens? Tragedians at the courts of tyrants Response II. DISCOURSE 4. Athenian tragedy as democratic discourse 5. Euripidean euboulia and the problem of 'tragic politics' 6. 'Possessing an unbridled tongue': frank speech and speaking back in Euripides' Orestes Response III. FAMILIES 7. Extended families, marriage, a…

  • Relationships as Regulators

    D M Carter, Myron A Hofer et al.•ARTICLE•Psychosomatic Medicine•1984

  • Was Attic Tragedy Democratic

    D M Carter•ARTICLE•Polis The Journal for Ancient…•2004•Citada por: 14

    This article begins with a detailed response to Simon Goldhill's paper in the Journal of Hellenic Studies, 107 (1987), on the civic ideology surrounding Attic tragedy. His view, that the Dionysia was a festival promoting the values of the democratic polis, requires substantial qualification. I then suggest my own interpretation of the evidence Goldhill cites for ceremonies at the Dionysia, referring also to several of the dramas. Tragedy at the D…

  • The Politics of Greek Tragedy

    D M Carter•BOOK•Politics Of Greek Tragedy…•2008

    This book demonstrates how Greek tragedy can be called a political art form and why this is an exciting idea both for modern scholarship and to modern theatre producers and audiences. The central argument is that Greek tragedy made itself politically relevant to the members of the Greek city-state (polis) generally, rather than to Athenian democracy narrowly. The book begins by explaining the historical and theatrical context of first performance…

  • The demos in Greek tragedy

    Open Access•D M Carter•ARTICLE•The Cambridge Classical Journal•2010•Referencias: 97

    This paper looks at a relatively neglected character in Greek tragedy: the people. I cannot claim to produce a complete survey of this issue; however, I shall identify some different ways in which a tragic poet could portray a city's population, and discuss some examples. This is an important and interesting topic for two reasons, which are linked throughout, for behind my argument is the contention that a consideration of the original staging of…

  • Why Athens? A reappraisal of tragic politics

    D M Carter•BOOK•Why Athens?•2011•Citada por: 12

    Introduction I. CONTEXT 1. The glue of democracy? Tragedy, structure and finance 2. Plato, drama, and rhetoric 3. Nothing to do with Athens? Tragedians at the courts of tyrants Response II. DISCOURSE 4. Athenian tragedy as democratic discourse 5. Euripidean euboulia and the problem of 'tragic politics' 6. 'Possessing an unbridled tongue': frank speech and speaking back in Euripides' Orestes Response III. FAMILIES 7. Extended families, marriage, a…

  • Reported Assembly Scenes in Greek Tragedy

    D M Carter•ARTICLE•Illinois Classical Studies•2013•Referencias: 46

    This paper presents a detailed consideration of the three democratic assembly meetings that are reported in Greek tragedy. The three scenes in their different ways reveal a preoccupation with a tension between elite rhetoric and popular wisdom in a democracy. Behind this preoccupation lies a shared assumption: that many people attended assemblies expecting their minds to be made up; and that persuasive oratory and the popular judgment of persuasi…

  • Republicanism, Rights and Democratic Athens

    D M Carter•ARTICLE•Polis The Journal for Ancient…•2013

    In a recent article Paul Cartledge and Matt Edge argue that the modern republican tradition offers a useful framework for understanding the Athenian concept of freedom, and that within this framework the Athenians protected their freedoms without reference to a concept of rights. This paper agrees with both of these conclusions but identifies and corrects three assumptions behind Cartledge and Edge’s argument: that the only purpose of rights is t…

  • Society and Politics in Post-Fifth-Century Tragedy

    Open Access•D M Carter•CHAPTER•Greek Tragedy after the Fifth…•2018

    The chapter focuses on the continuities between fifth- and fourth-century tragedy. It examines political, intellectual and ethical concerns that appear to have remained unaffected by the sociopolitical changes. It examines the well known view that tragedy in the fourth century was more “rhetorical” than “political”, suggesting that there is little evidence to support it; and that fourth-century tragedy, far from evolving away from the concerns of…

  • Children of Heracles

    D M Carter•CHAPTER•Brill's Companion to Euripides (2…•2020

  • The Past is Present

    Open Access•Austin Horng-En Wang, D M Carter•ARTICLE•Political Science•2024•Referencias: 7

    Recent scholarship on the legacy of political violence has revealed two findings that deviate from the literature, a positive correlation between political engagement and the experience of violence and no correlation between religiosity and the experience of violence among Crimean Tatars after the 2014 Russian annexation. In this replication using the original dataset, we show that their findings were based on a coding error, unwise use of factor…

  • Polarized by moderates

    Open Access•Austin Horng-En Wang, D M Carter et al.•ARTICLE•Social Science Research•2025•Referencias: 22

Law (8 obras) · Political science (8 obras) · Politics (8 obras) · History (7 obras) · Art (6 obras) · Classical Antiquity Studies (6 obras) · Democracy (6 obras) · Law (6 obras) · Literature (6 obras) · Aesthetics (4 obras)

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