Ivor J Davidson
Datos Biográficos
| ID | 3982872 |
|---|---|
| NOMBRE | Ivor J Davidson |
| NOMBRES | Ivor J |
| APELLIDO | Davidson |
| FIRMA | DAVIDSON I J |
| AFILIACIONES | University of Divinity |
| VERIFICADO | No |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAS | 0 |
| TOTAL COMO AUTOR | 7 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1995 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 0 |
Response to “T. F. Torrance’s Hermeneutic of Humility”
As Darren Sarisky shows, Torrance’s central account of divine revelation and human understanding posits a particular sort of synthesis between God’s essential epistemic transcendence of rational creatures and the person- or party-specific interpretative activities of creaturely response to God’s self-disclosure. Initiative belongs strictly to divine speech and action; divine self-communication enacts sovereign generosity that sets its own terms. …
Christian Ethics
The De officiis of Ambrose of Milan (c. 339–397) represents a significant landmark in early Christian ethics for its self-conscious adaptation of Cicero’s De officiis. This chapter considers what Ambrose was seeking to do in evoking Roman moral philosophy, and the relationship between continuity and change in his reconstruction of Ciceronian-Stoic ideals. Ambrose was a natural admirer of Cicero, deeply formed by his legacy. He also aspired to rep…
Christ
Where Reformed theology has been at all conscious of its roots, it has continued to reflect on Christological themes in ways that had already begun to assume a certain shape within the first generation of its history. The conceptual issues with which the earliest Reformed theologians wrestled had a lengthy history already; the specific styles in which those issues were pursued further became distinctive of a movement that offered its own refracti…
Matthew L. Becker, Fundamental Theology
Title
The title of the work is De officiis, not, as has often been supposed, De officiis ministrorum
De officiis
Ambrose's De Officiis and the Intellectual Climate of the Late Fourth Century
L'A. se propose d'examiner le De Officiis de saint Ambroise de Milan pour determiner la nature des rapports de ce dernier a la vie intellectuelle de cette fin de IV e siecle dans l'Eglise occidentale. Quelles etaient les intentions d'Ambroise en redigeant ce traite ? Comment se situe-t-il dans sa vie ? Pour comprendre les objectifs que cherche a atteindre le De Officiis, l'A. en donne une interpretation qu'il base sur le contexte historique de sa…
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Ambrose's De Officiis and the Intellectual Climate of the Late Fourth Century
L'A. se propose d'examiner le De Officiis de saint Ambroise de Milan pour determiner la nature des rapports de ce dernier a la vie intellectuelle de cette fin de IV e siecle dans l'Eglise occidentale. Quelles etaient les intentions d'Ambroise en redigeant ce traite ? Comment se situe-t-il dans sa vie ? Pour comprendre les objectifs que cherche a atteindre le De Officiis, l'A. en donne une interpretation qu'il base sur le contexte historique de sa…
De officiis
Title
The title of the work is De officiis, not, as has often been supposed, De officiis ministrorum
Matthew L. Becker, Fundamental Theology
Christ
Where Reformed theology has been at all conscious of its roots, it has continued to reflect on Christological themes in ways that had already begun to assume a certain shape within the first generation of its history. The conceptual issues with which the earliest Reformed theologians wrestled had a lengthy history already; the specific styles in which those issues were pursued further became distinctive of a movement that offered its own refracti…
Christian Ethics
The De officiis of Ambrose of Milan (c. 339–397) represents a significant landmark in early Christian ethics for its self-conscious adaptation of Cicero’s De officiis. This chapter considers what Ambrose was seeking to do in evoking Roman moral philosophy, and the relationship between continuity and change in his reconstruction of Ciceronian-Stoic ideals. Ambrose was a natural admirer of Cicero, deeply formed by his legacy. He also aspired to rep…
Response to “T. F. Torrance’s Hermeneutic of Humility”
As Darren Sarisky shows, Torrance’s central account of divine revelation and human understanding posits a particular sort of synthesis between God’s essential epistemic transcendence of rational creatures and the person- or party-specific interpretative activities of creaturely response to God’s self-disclosure. Initiative belongs strictly to divine speech and action; divine self-communication enacts sovereign generosity that sets its own terms. …
Art (4 obras) · Philosophy (4 obras) · Epistemology (3 obras) · Theology (3 obras) · Byzantine Studies and History (2 obras) · Classical Antiquity Studies (2 obras) · Classics (2 obras) · History (2 obras) · Literature (2 obras) · Religion and Society Interactions (2 obras)