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Vincent L Wimbush

Datos Biográficos

ID412017
NOMBREVincent L Wimbush
NOMBRESVincent L
APELLIDOWimbush
FIRMAWIMBUSH V L
AFILIACIONESSchool of Theology at Claremont Claremont, California
VERIFICADONo
TOTAL DE OBRAS20
TOTAL DE CITAS1
TOTAL COMO AUTOR15
TOTAL COMO EDITOR5
PRIMER AÑO DE PUBLICACIÓN1990
AÑO MÁS RECIENTE DE PUBLICACIÓN2020
ÍNDICE H1
  • Mormonism and the Limits of Scripture

    Vincent L Wimbush•ARTICLE•Mormon Studies Review•2020

    The complex, modern, US-founded but now international, social-cultural phenomenon categorized most popularly by insiders and outsiders as “Mormons,” the “Church of Jesus Christ of Latter-day Saints,” and/or simply by analysts as a provocative example of modern “religion,” is, as it should be, approached by the latter through many different disciplines and areas and fields of study and in myriad and overlapping ways. From the historical to the lit…

  • Theorizing Scriptures

    Vincent L Wimbush, Vincent Wimbush•BOOK•Theorizing Scriptures•2020

    Historically, religious scriptures are defined as holy texts that are considered to be beyond the abilities of the layperson to interpret. Their content is most frequently analyzed by clerics who do not question the underlying political or social implications of the text, but use the writing to convey messages to their congregations about how to live a holy existence. In Western society, moreover, what counts as scripture is generally confined to…

  • Scripturalectics

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This book is about the work we make texts do for us, a transdisciplinary theoretical essay in the politics of language and communication. The author engages such politics by problematizing and excavating “scriptures,” a word first used to refer simply to “things written” and then by the nineteenth century associated almost exclusively with the center-holding and power-defining (“sacred”) texts of the “world religions.”

  • “We Have Fallen Apart”

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This chapter is exploration of the conditions and reasons for the near destruction of the villagers who are ensnared by the colonial project and its forms of violence. Beyond expropriation of their land, the villagers face erasure of their local customs and traditions, their rituals, their language, their rhythms, and so forth, as the colonial power commandeers discourse itself. We are presented a frightening picture of the destructive work that …

  • Summary Conclusion

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This book represents the unsettling of some widely shared assumptions, among them the following: 1. Scriptures have to do with specific isolable objects, a “there there” (“text”/“book”). 2. “They” are projections from, about, and for a specific cordoned-off domain (“religion”). 3. “They” represent and project this or that (“great” = worldwide) tradition (e.g., Christian, Jewish, Muslim, Hindu)....

  • “Aru Oyim de de de Dei!”

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    Things Fall Apart , with its thick and complex and rich representation of traditional village life, especially its central/centering rituals, sensibilities, and orientation, opens a window onto a world with a particular type of collective consciousness and politics and dynamics. In this chapter the Umuofia village in what we know today as Nigeria is introduced as the semi-fictional setting for the ongoing dynamics of a socially complex and richly…

  • Refractions of the Scriptural

    Vincent L Wimbush•BOOK•Refractions of the Scriptural•2016

  • It's Scripturalization, Colleagues

    Vincent L Wimbush•ARTICLE•Journal of Africana Religions•2015•Referencias: 2

    Rudolph Ware's fascinating book, The Walking Qur'an, does not address the broader challenges of scripturalization—that is, the process by which a text becomes “scripture” and the powerful interests that this authorizing of text reflects and secures. Why, for example, does Ware's book appeal to a discussion of the classical tradition without addressing the ideologies that such a framing presupposes? Even as it claims a focus on an embodied engagem…

  • MisReading America

    Lalruatkima Lalruatkima, Melissa Renee Reid et al.•BOOK•MisReading America•2013

    This collection of ethnographic essays illuminates the “reading” of the United States of America as a scriptural formation by focusing on the scripturalizing practices of peoples of color. Through the uses of “scriptures” (broadly defined) majoritarian readings have long (over)determined the nation—its origins, historical development, diversification, cultural boundaries values, textures, and representations. The result is a scriptural formation …

  • Theorizing Scriptures

    Vincent L Wimbush•BOOK•Theorizing Scriptures•2008

  • Title Pages

    Vincent L Wimbush, Richard Valantasis•OTHER•Asceticism•2002

  • Asceticism

    Vincent L Wimbush, Richard Valantasis et al.•BOOK•Asceticism•2002

    From meditation and fasting to celibacy and anchoritism, the ascetic impulse has been an enduring and complex phenomenon throughout history. Offering a sweeping view of this elusive and controversial aspect of religious life and culture, Asceticism looks at the ascetic impulse from a unique vantage point. Cross-cultural, cross-religious, and multidisciplinary in nature, these essays provide a broad historical and comparative perspective on asceti…

  • Reading the Bible in the Global Village

    Gerald West, Mogomme Alpheus Masoga et al.•BOOK•Reading the Bible in the Global…•2002

  • Asceticism

    Christopher Queen, Vincent L Wimbush et al.•ARTICLE•Philosophy East and West•1999

  • Cassian the Monk. Columba Stewart

    Vincent L Wimbush•ARTICLE•The Journal of Religion•1999

  • Asceticism

    Sara J Denning-Bolle, Vincent L Wimbush et al.•ARTICLE•Journal of the American Oriental…•1997

  • Asceticism

    Francis L Gro, Francis Gross et al.•ARTICLE•Review of Religious Research•1996

  • Paul and the Rhetoric of Reconciliation

    Vincent L Wimbush•ARTICLE•The Journal of Religion•1994

  • The Ascetic Impulse in Ancient Christianity

    Open Access•Vincent L Wimbush•ARTICLE•Theology Today•1993•Citada por: 1

    “It is important to understand ... that the difference between the non-elites (‘the weak’) and the elites in Corinth is not that between a world-rejecting ethic (the ‘weak’) on the one hand and a world-embracing ethic (the pneumatic elites) on the other. Clearly, both groups shared the imperative to renounce the world; the fact of membership in this new social group, the Jesus movement at Corinth, suggests as much.”

  • Radical Christianity

    Open Access•Vincent L Wimbush•ARTICLE•Theology Today•1990

  • The Ascetic Impulse in Ancient Christianity

    Open Access•Vincent L Wimbush•ARTICLE•Theology Today•1993•Citada por: 1

    “It is important to understand ... that the difference between the non-elites (‘the weak’) and the elites in Corinth is not that between a world-rejecting ethic (the ‘weak’) on the one hand and a world-embracing ethic (the pneumatic elites) on the other. Clearly, both groups shared the imperative to renounce the world; the fact of membership in this new social group, the Jesus movement at Corinth, suggests as much.”

  • Radical Christianity

    Open Access•Vincent L Wimbush•ARTICLE•Theology Today•1990

  • The Ascetic Impulse in Ancient Christianity

    Open Access•Vincent L Wimbush•ARTICLE•Theology Today•1993•Citada por: 1

    “It is important to understand ... that the difference between the non-elites (‘the weak’) and the elites in Corinth is not that between a world-rejecting ethic (the ‘weak’) on the one hand and a world-embracing ethic (the pneumatic elites) on the other. Clearly, both groups shared the imperative to renounce the world; the fact of membership in this new social group, the Jesus movement at Corinth, suggests as much.”

  • Paul and the Rhetoric of Reconciliation

    Vincent L Wimbush•ARTICLE•The Journal of Religion•1994

  • Asceticism

    Francis L Gro, Francis Gross et al.•ARTICLE•Review of Religious Research•1996

  • Asceticism

    Sara J Denning-Bolle, Vincent L Wimbush et al.•ARTICLE•Journal of the American Oriental…•1997

  • Asceticism

    Christopher Queen, Vincent L Wimbush et al.•ARTICLE•Philosophy East and West•1999

  • Cassian the Monk. Columba Stewart

    Vincent L Wimbush•ARTICLE•The Journal of Religion•1999

  • Title Pages

    Vincent L Wimbush, Richard Valantasis•OTHER•Asceticism•2002

  • Asceticism

    Vincent L Wimbush, Richard Valantasis et al.•BOOK•Asceticism•2002

    From meditation and fasting to celibacy and anchoritism, the ascetic impulse has been an enduring and complex phenomenon throughout history. Offering a sweeping view of this elusive and controversial aspect of religious life and culture, Asceticism looks at the ascetic impulse from a unique vantage point. Cross-cultural, cross-religious, and multidisciplinary in nature, these essays provide a broad historical and comparative perspective on asceti…

  • Reading the Bible in the Global Village

    Gerald West, Mogomme Alpheus Masoga et al.•BOOK•Reading the Bible in the Global…•2002

  • Theorizing Scriptures

    Vincent L Wimbush•BOOK•Theorizing Scriptures•2008

  • MisReading America

    Lalruatkima Lalruatkima, Melissa Renee Reid et al.•BOOK•MisReading America•2013

    This collection of ethnographic essays illuminates the “reading” of the United States of America as a scriptural formation by focusing on the scripturalizing practices of peoples of color. Through the uses of “scriptures” (broadly defined) majoritarian readings have long (over)determined the nation—its origins, historical development, diversification, cultural boundaries values, textures, and representations. The result is a scriptural formation …

  • It's Scripturalization, Colleagues

    Vincent L Wimbush•ARTICLE•Journal of Africana Religions•2015•Referencias: 2

    Rudolph Ware's fascinating book, The Walking Qur'an, does not address the broader challenges of scripturalization—that is, the process by which a text becomes “scripture” and the powerful interests that this authorizing of text reflects and secures. Why, for example, does Ware's book appeal to a discussion of the classical tradition without addressing the ideologies that such a framing presupposes? Even as it claims a focus on an embodied engagem…

  • Refractions of the Scriptural

    Vincent L Wimbush•BOOK•Refractions of the Scriptural•2016

  • Scripturalectics

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This book is about the work we make texts do for us, a transdisciplinary theoretical essay in the politics of language and communication. The author engages such politics by problematizing and excavating “scriptures,” a word first used to refer simply to “things written” and then by the nineteenth century associated almost exclusively with the center-holding and power-defining (“sacred”) texts of the “world religions.”

  • “We Have Fallen Apart”

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This chapter is exploration of the conditions and reasons for the near destruction of the villagers who are ensnared by the colonial project and its forms of violence. Beyond expropriation of their land, the villagers face erasure of their local customs and traditions, their rituals, their language, their rhythms, and so forth, as the colonial power commandeers discourse itself. We are presented a frightening picture of the destructive work that …

  • Summary Conclusion

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    This book represents the unsettling of some widely shared assumptions, among them the following: 1. Scriptures have to do with specific isolable objects, a “there there” (“text”/“book”). 2. “They” are projections from, about, and for a specific cordoned-off domain (“religion”). 3. “They” represent and project this or that (“great” = worldwide) tradition (e.g., Christian, Jewish, Muslim, Hindu)....

  • “Aru Oyim de de de Dei!”

    Vincent L Wimbush•BOOK•Scripturalectics•2017

    Things Fall Apart , with its thick and complex and rich representation of traditional village life, especially its central/centering rituals, sensibilities, and orientation, opens a window onto a world with a particular type of collective consciousness and politics and dynamics. In this chapter the Umuofia village in what we know today as Nigeria is introduced as the semi-fictional setting for the ongoing dynamics of a socially complex and richly…

  • Mormonism and the Limits of Scripture

    Vincent L Wimbush•ARTICLE•Mormon Studies Review•2020

    The complex, modern, US-founded but now international, social-cultural phenomenon categorized most popularly by insiders and outsiders as “Mormons,” the “Church of Jesus Christ of Latter-day Saints,” and/or simply by analysts as a provocative example of modern “religion,” is, as it should be, approached by the latter through many different disciplines and areas and fields of study and in myriad and overlapping ways. From the historical to the lit…

  • Theorizing Scriptures

    Vincent L Wimbush, Vincent Wimbush•BOOK•Theorizing Scriptures•2020

    Historically, religious scriptures are defined as holy texts that are considered to be beyond the abilities of the layperson to interpret. Their content is most frequently analyzed by clerics who do not question the underlying political or social implications of the text, but use the writing to convey messages to their congregations about how to live a holy existence. In Western society, moreover, what counts as scripture is generally confined to…

Philosophy (17 obras) · Sociology (10 obras) · Theology (10 obras) · Biblical Studies and Interpretation (9 obras) · History (9 obras) · Religion and Society Interactions (8 obras) · Historical and Linguistic Studies (7 obras) · Political science (7 obras) · Aesthetics (6 obras) · Politics (6 obras)

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