Paul Robert Matthews
Datos Biográficos
| ID | 4154160 |
|---|---|
| NOMBRE | Paul Robert Matthews |
| NOMBRES | Paul Robert |
| APELLIDO | Matthews |
| FIRMA | MATTHEWS P R |
| AFILIACIONES | Leuphana University of Lüneburg |
| ORCID | 0000-0001-6543-6938 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 2 |
| TOTAL DE CITAS | 0 |
| TOTAL COMO AUTOR | 2 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2018 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 0 |
Hegel, Selbstischkeit , and the experiential self
In this essay, I offer a corrective to the standard reading of Hegel as a social constructivist when it comes to matters of the self by shifting the focus from the Phenomenology to his ‘Philosophy of Spirit’ and ‘Anthropology.’ There, a kind-of self or Selbstischkeit is revealed, anticipating the pre-reflective, experiential of the likes of Zahavi and, by extension, Husserl, Sartre, and Merleau-Ponty. I argue that Hegel's conception of the self e…
Why Animals and Religion Now
Over the last few of years, coming on the heels of a general turn toward the animal within the humanities and social sciences, a turn toward the animal and religion has taken place. This paper seeks to highlight some of the reasons why this turn has begun to take place and why thus turn has begun to take place only now. The works of Aaron Gross and Donovan Schaefer, I contend, represent a turning point in the history of the subject of religious s…
Sin obras prominentes en esta página.
Why Animals and Religion Now
Over the last few of years, coming on the heels of a general turn toward the animal within the humanities and social sciences, a turn toward the animal and religion has taken place. This paper seeks to highlight some of the reasons why this turn has begun to take place and why thus turn has begun to take place only now. The works of Aaron Gross and Donovan Schaefer, I contend, represent a turning point in the history of the subject of religious s…
Hegel, Selbstischkeit , and the experiential self
In this essay, I offer a corrective to the standard reading of Hegel as a social constructivist when it comes to matters of the self by shifting the focus from the Phenomenology to his ‘Philosophy of Spirit’ and ‘Anthropology.’ There, a kind-of self or Selbstischkeit is revealed, anticipating the pre-reflective, experiential of the likes of Zahavi and, by extension, Husserl, Sartre, and Merleau-Ponty. I argue that Hegel's conception of the self e…
Epistemology (2 obras) · Hegelianism (2 obras) · Philosophy (2 obras) · Biblical Studies and Interpretation (1 obras) · Environmental ethics (1 obras) · German Social Sciences and History (1 obras) · Nietzsche, Schopenhauer, and Hegel (1 obras) · Philosophy (1 obras) · Psychoanalysis and Social Critique (1 obras) · Religion, Ecology, and Ethics (1 obras)