Paul Franks
Datos Biográficos
| ID | 4281869 |
|---|---|
| NOMBRE | Paul Franks |
| NOMBRES | Paul |
| APELLIDO | Franks |
| FIRMA | FRANKS P |
| AFILIACIONES | Yale University, [email protected] |
| VERIFICADO | No |
| TOTAL DE OBRAS | 8 |
| TOTAL DE CITAS | 0 |
| TOTAL COMO AUTOR | 8 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1997 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2022 |
| ÍNDICE H | 0 |
Reform and/or Revolution? Comments on Karin de Boer, Kant’s Reform of Metaphysics
Karin de Boer has given the best account so far of the reform of Wolffian metaphysics that Kant promised. But does such a reform cohere with the revolutionary goal that Kant also affirmed? Standpoint is singled out as the central meta-concept of Kant’s revolutionary goal, and it is argued that, in the second and third critiques, Kant himself developed his revolutionary insight into the perspectival character of both concept and judgement in ways …
Redeeming God, Redeeming Redemption
On the Rosenzweigian view that I advocate here, redemption is neither a humanly attainable ideal, nor a regulative ideal, nor a solely critical ideal. Redemption is rather a human actualization whose full realization depends on God. In the course of explicating this claim I explore the rabbinic and kabbalistic background to Rosenzweig’s position
Fichte’s Position
Rabbinic Idealism and Kabbalistic realism
For over two centuries, Jewish philosophy and post-Kantian Idealism have been intertwined. Habermas has rightly noted ‘the German Idealism of the Jewish philosophers’, asking how, given the Christian or post-Christian character of Idealism, this intimacy is possible. In what follows, I offer an answer. First, however, I will deepen the puzzle. For what is internal to Idealism is not only Christianity or post-Christianity, but specifically the cla…
Desdemona's Lie
Does the eighteenth-century Spinozism debate, in which Jacobi popularized the term “nihilism,” illuminate Nietzsche's conceptions of nihilism and genealogy? Frederick Beiser interprets Jacobian nihilism as radicalized Cartesian skepticism, according to which even the subject of ideas is unknowable. Bernard Reginster distinguishes two senses of Nietzschean nihilism: a metaethical antirealism about our highest values and an ethical despair arising …
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy examines Hegel within his broader historical and philosophical contexts. Covering all major aspects of Hegel's philosophy, the volume provides an introduction to his logic, epistemology, philosophy of mind, social and political philosophy, philosophy of nature and aesthetics. It includes essays by an internationally recognised team of Hegel scholars. The volume begins with Terry P…
What Should Kantians Learn from Maimon’s Skepticism?
A Primer on German Enlightenment, with a Translation of Karl Leonhard Reinhold's the Fundamental Concepts and Principles of Ethics
This is the first translation into English of a work of late German enlightenment by Karl Leonhard Reinhold (1757-1823). Reinhold was an acute thinker, who is best known for his interpretations of Kant and whose writings on theoretical philosophy were decisive for the development of philosophy after Kant. This work is not a one in the strict sense but was written for a general audience by a philosopher concerned with public enlightenment. The boo…
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A Primer on German Enlightenment, with a Translation of Karl Leonhard Reinhold's the Fundamental Concepts and Principles of Ethics
This is the first translation into English of a work of late German enlightenment by Karl Leonhard Reinhold (1757-1823). Reinhold was an acute thinker, who is best known for his interpretations of Kant and whose writings on theoretical philosophy were decisive for the development of philosophy after Kant. This work is not a one in the strict sense but was written for a general audience by a philosopher concerned with public enlightenment. The boo…
What Should Kantians Learn from Maimon’s Skepticism?
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy
The Cambridge Companion to Hegel and Nineteenth-Century Philosophy examines Hegel within his broader historical and philosophical contexts. Covering all major aspects of Hegel's philosophy, the volume provides an introduction to his logic, epistemology, philosophy of mind, social and political philosophy, philosophy of nature and aesthetics. It includes essays by an internationally recognised team of Hegel scholars. The volume begins with Terry P…
Rabbinic Idealism and Kabbalistic realism
For over two centuries, Jewish philosophy and post-Kantian Idealism have been intertwined. Habermas has rightly noted ‘the German Idealism of the Jewish philosophers’, asking how, given the Christian or post-Christian character of Idealism, this intimacy is possible. In what follows, I offer an answer. First, however, I will deepen the puzzle. For what is internal to Idealism is not only Christianity or post-Christianity, but specifically the cla…
Desdemona's Lie
Does the eighteenth-century Spinozism debate, in which Jacobi popularized the term “nihilism,” illuminate Nietzsche's conceptions of nihilism and genealogy? Frederick Beiser interprets Jacobian nihilism as radicalized Cartesian skepticism, according to which even the subject of ideas is unknowable. Bernard Reginster distinguishes two senses of Nietzschean nihilism: a metaethical antirealism about our highest values and an ethical despair arising …
Fichte’s Position
Redeeming God, Redeeming Redemption
On the Rosenzweigian view that I advocate here, redemption is neither a humanly attainable ideal, nor a regulative ideal, nor a solely critical ideal. Redemption is rather a human actualization whose full realization depends on God. In the course of explicating this claim I explore the rabbinic and kabbalistic background to Rosenzweig’s position
Reform and/or Revolution? Comments on Karin de Boer, Kant’s Reform of Metaphysics
Karin de Boer has given the best account so far of the reform of Wolffian metaphysics that Kant promised. But does such a reform cohere with the revolutionary goal that Kant also affirmed? Standpoint is singled out as the central meta-concept of Kant’s revolutionary goal, and it is argued that, in the second and third critiques, Kant himself developed his revolutionary insight into the perspectival character of both concept and judgement in ways …
Epistemology (8 obras) · Philosophy (8 obras) · Linguistics (3 obras) · Mathematics (3 obras) · Philosophical Ethics and Theory (3 obras) · Hegelianism (2 obras) · Jewish and Middle Eastern Studies (2 obras) · Nietzsche, Schopenhauer, and Hegel (2 obras) · Philosophy, Ethics, and Existentialism (2 obras) · Philosophy, Science, and History (2 obras)