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Chaiwat Satha‐anand

Datos Biográficos

ID4451101
NOMBREChaiwat Satha‐anand
NOMBRESChaiwat
APELLIDOSatha‐anand
FIRMAANAND C S
AFILIACIONESThammasat University
VERIFICADONo
TOTAL DE OBRAS13
TOTAL DE CITAS5
TOTAL COMO AUTOR13
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1992
AÑO MÁS RECIENTE DE PUBLICACIÓN2022
ÍNDICE H1
  • The Governor, the Cow-Head, and the Thrashing Pillows

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Religions•2022•Referencias: 15

    There are obviously several ways to explore the issue of Islamic radicalism in Southeast Asia. Instead of focusing on explicit violence such as those carried out by jihadi groups or those associated with them, this research article chooses to examine three empirical cases of Muslims' expression of "restrictive Islam" that have taken place in the public sphere in both majority and minority Muslim contexts of Southeast Asia. They are: Muslims' call…

  • Teacher Glenn

    Chaiwat Satha‐anand•ARTICLE•Journal of Peace Education•2018•Referencias: 1

    This paper argues that the nonkilling political scientist Glenn D. Paige could be seen as an extraordinary peace educator. It will be organized through three words – reading, writing and talisman. It begins with a brief discussion of the method used in understanding political scientist Glenn D. Paige’s life as a teacher. Then, the author’s ‘reading’ and ‘writing’ experiences, from taking courses with him, and writing a PhD dissertation under him,…

  • La couleur des alternatives. Repenser les actions non-violentes au xxi e siècle

    Chaiwat Satha-Anand, Chaiwat Satha‐anand et al.•ARTICLE•Diogène•2014

    conditions gnrales d'utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • The Color of Alternatives? Rethinking Nonviolent Actions in the Twenty-First Century

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Diogenes•2014•Referencias: 10

    This article argues that nonviolence in the twenty-first century would increasingly be moving towards the color gray by addressing three related questions. First, given the way in which the media reported the news, how can the twentieth century be remembered especially in relation to what has taken place at the dawn of the twenty-first century? Second, how should "unusual" nonviolent protest actions - throwing shit, blood, and shoes at people - b…

  • The Ship and the Stranger

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2008

    Relying on a metaphorical approach aiming to produce effects that could change how the world is seen and to help free Muslims from restrictive and conventional religious understanding, this paper discusses the issues of governance and Islam by using the metaphors of “the ship” and “the stranger.” It argues that both help illuminate the idea of “soft governance” in Islam, understood as an attempt to meaningfully connect a multiplicity of actors fr…

  • The Ship and the Stranger

    Open Access•Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2008

    Relying on a metaphorical approach aiming to produce effects that could change how the world is seen and to help free Muslims from restrictive and conventional religious understanding, this paper discusses the issues of governance and Islam by using the metaphors of “the ship” and “the stranger.” It argues that both help illuminate the idea of “soft governance” in Islam, understood as an attempt to meaningfully connect a multiplicity of actors fr…

  • A Rumor of Anger

    Open Access•Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2006•Citada por: 1•Referencias: 3

    This paper is an attempt to understand “Muslims’ voices” at theadvent of the twenty-first century, especially the angry tonewithin. I would argue that such anger could be construed by situatingthe voices in the context of “pure war” constituted by terrorismused by different groups in the name of Islam, as well asstate violence used in the name of security and order at theexpense of rights and democracy. When the state exercises morecontrol over i…

  • Praying in the rain

    Chaiwat Satha‐anand•ARTICLE•Global Change Peace & Security•2004•Citada por: 1

    In this article the author examines the anti‐war protest on March 26, 2003, in Southern Thailand and suggests the notion of engaged Muslims as a theoretical alternative to political Islam to better reflect both a realistic Muslim perspective and a critical understanding of what constitutes ‘the political’. Such an alternative, when it exists, depends on the ways in which a Muslim minority, such as in Thailand, chooses to engage with others in a m…

  • Understanding the success of terrorism

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Inter-Asia Cultural Studies•2002•Citada por: 1

  • Islam and Nonviolence

    Donald J Dietrich, Glenn D Paige et al.•ARTICLE•Political Psychology•1996•Citada por: 1

  • Kru-ze

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1993•Citada por: 1•Referencias: 1

    Kru-ze, an officially declared historical site, is said to be a seventeenth century unfinished mosque in Pattani cursed by a Chinese goddess whose shrine is but a stone's throw away from it. Recently with the rise of the tourism industry in Thailand, the curse has become commoditized and has increasingly become an attractive spot especially for Chinese tourists from Malaysia, whose identities have been threatened. The ancient myth has been reacti…

  • Pattani in the 1980s

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1992

    This paper reviews academic works, published during 1980-89, on Pattani in southern Thailand and its people. Theses, research monographs, and articles published in English in fourteen international journals dealing with Asia and Southeast Asia are covered. In the process of reviewing these works, the kinds of subtle imaginative acts which are involved in representing Muslims in southern Thailand to the academic world are examined. By focusing on …

  • Pattani in the 1980s

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1992

  • A Rumor of Anger

    Open Access•Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2006•Citada por: 1•Referencias: 3

    This paper is an attempt to understand “Muslims’ voices” at theadvent of the twenty-first century, especially the angry tonewithin. I would argue that such anger could be construed by situatingthe voices in the context of “pure war” constituted by terrorismused by different groups in the name of Islam, as well asstate violence used in the name of security and order at theexpense of rights and democracy. When the state exercises morecontrol over i…

  • Praying in the rain

    Chaiwat Satha‐anand•ARTICLE•Global Change Peace & Security•2004•Citada por: 1

    In this article the author examines the anti‐war protest on March 26, 2003, in Southern Thailand and suggests the notion of engaged Muslims as a theoretical alternative to political Islam to better reflect both a realistic Muslim perspective and a critical understanding of what constitutes ‘the political’. Such an alternative, when it exists, depends on the ways in which a Muslim minority, such as in Thailand, chooses to engage with others in a m…

  • Understanding the success of terrorism

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Inter-Asia Cultural Studies•2002•Citada por: 1

  • Islam and Nonviolence

    Donald J Dietrich, Glenn D Paige et al.•ARTICLE•Political Psychology•1996•Citada por: 1

  • Kru-ze

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1993•Citada por: 1•Referencias: 1

    Kru-ze, an officially declared historical site, is said to be a seventeenth century unfinished mosque in Pattani cursed by a Chinese goddess whose shrine is but a stone's throw away from it. Recently with the rise of the tourism industry in Thailand, the curse has become commoditized and has increasingly become an attractive spot especially for Chinese tourists from Malaysia, whose identities have been threatened. The ancient myth has been reacti…

  • Pattani in the 1980s

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1992

    This paper reviews academic works, published during 1980-89, on Pattani in southern Thailand and its people. Theses, research monographs, and articles published in English in fourteen international journals dealing with Asia and Southeast Asia are covered. In the process of reviewing these works, the kinds of subtle imaginative acts which are involved in representing Muslims in southern Thailand to the academic world are examined. By focusing on …

  • Pattani in the 1980s

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1992

  • Kru-ze

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Journal of Social Issues in…•1993•Citada por: 1•Referencias: 1

    Kru-ze, an officially declared historical site, is said to be a seventeenth century unfinished mosque in Pattani cursed by a Chinese goddess whose shrine is but a stone's throw away from it. Recently with the rise of the tourism industry in Thailand, the curse has become commoditized and has increasingly become an attractive spot especially for Chinese tourists from Malaysia, whose identities have been threatened. The ancient myth has been reacti…

  • Islam and Nonviolence

    Donald J Dietrich, Glenn D Paige et al.•ARTICLE•Political Psychology•1996•Citada por: 1

  • Understanding the success of terrorism

    Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Inter-Asia Cultural Studies•2002•Citada por: 1

  • Praying in the rain

    Chaiwat Satha‐anand•ARTICLE•Global Change Peace & Security•2004•Citada por: 1

    In this article the author examines the anti‐war protest on March 26, 2003, in Southern Thailand and suggests the notion of engaged Muslims as a theoretical alternative to political Islam to better reflect both a realistic Muslim perspective and a critical understanding of what constitutes ‘the political’. Such an alternative, when it exists, depends on the ways in which a Muslim minority, such as in Thailand, chooses to engage with others in a m…

  • A Rumor of Anger

    Open Access•Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2006•Citada por: 1•Referencias: 3

    This paper is an attempt to understand “Muslims’ voices” at theadvent of the twenty-first century, especially the angry tonewithin. I would argue that such anger could be construed by situatingthe voices in the context of “pure war” constituted by terrorismused by different groups in the name of Islam, as well asstate violence used in the name of security and order at theexpense of rights and democracy. When the state exercises morecontrol over i…

  • The Ship and the Stranger

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2008

    Relying on a metaphorical approach aiming to produce effects that could change how the world is seen and to help free Muslims from restrictive and conventional religious understanding, this paper discusses the issues of governance and Islam by using the metaphors of “the ship” and “the stranger.” It argues that both help illuminate the idea of “soft governance” in Islam, understood as an attempt to meaningfully connect a multiplicity of actors fr…

  • The Ship and the Stranger

    Open Access•Chaiwat Satha‐anand•ARTICLE•American Journal of Islamic…•2008

    Relying on a metaphorical approach aiming to produce effects that could change how the world is seen and to help free Muslims from restrictive and conventional religious understanding, this paper discusses the issues of governance and Islam by using the metaphors of “the ship” and “the stranger.” It argues that both help illuminate the idea of “soft governance” in Islam, understood as an attempt to meaningfully connect a multiplicity of actors fr…

  • La couleur des alternatives. Repenser les actions non-violentes au xxi e siècle

    Chaiwat Satha-Anand, Chaiwat Satha‐anand et al.•ARTICLE•Diogène•2014

    conditions gnrales d'utilisation du site ou, le cas chant, des conditions gnrales de la licence souscrite par votre tablissement

  • The Color of Alternatives? Rethinking Nonviolent Actions in the Twenty-First Century

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Diogenes•2014•Referencias: 10

    This article argues that nonviolence in the twenty-first century would increasingly be moving towards the color gray by addressing three related questions. First, given the way in which the media reported the news, how can the twentieth century be remembered especially in relation to what has taken place at the dawn of the twenty-first century? Second, how should "unusual" nonviolent protest actions - throwing shit, blood, and shoes at people - b…

  • Teacher Glenn

    Chaiwat Satha‐anand•ARTICLE•Journal of Peace Education•2018•Referencias: 1

    This paper argues that the nonkilling political scientist Glenn D. Paige could be seen as an extraordinary peace educator. It will be organized through three words – reading, writing and talisman. It begins with a brief discussion of the method used in understanding political scientist Glenn D. Paige’s life as a teacher. Then, the author’s ‘reading’ and ‘writing’ experiences, from taking courses with him, and writing a PhD dissertation under him,…

  • The Governor, the Cow-Head, and the Thrashing Pillows

    Open Access•Chaiwat Satha-Anand, Chaiwat Satha‐anand•ARTICLE•Religions•2022•Referencias: 15

    There are obviously several ways to explore the issue of Islamic radicalism in Southeast Asia. Instead of focusing on explicit violence such as those carried out by jihadi groups or those associated with them, this research article chooses to examine three empirical cases of Muslims' expression of "restrictive Islam" that have taken place in the public sphere in both majority and minority Muslim contexts of Southeast Asia. They are: Muslims' call…

Political science (11 obras) · Law (9 obras) · Sociology (9 obras) · History (7 obras) · Islam (7 obras) · Politics (7 obras) · Law (5 obras) · Psychology (5 obras) · Art (4 obras) · Asian Studies and History (4 obras)

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