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Stephen Hetherington

Datos Biográficos

ID460297
NOMBREStephen Hetherington
NOMBRESStephen
APELLIDOHetherington
FIRMAHETHERINGTON S
AFILIACIONESUNSW Sydney
ORCID0000-0001-9487-8401
VERIFICADOSí
TOTAL DE OBRAS24
TOTAL DE CITAS19
TOTAL COMO AUTOR23
TOTAL COMO EDITOR1
PRIMER AÑO DE PUBLICACIÓN1991
AÑO MÁS RECIENTE DE PUBLICACIÓN2024
ÍNDICE H3
  • Knowing that as knowing how

    Open Access•Gualtiero Piccinini, Stephen Hetherington•ARTICLE•Synthese•2024•Referencias: 116

    We defend a new, neurocognitive version of the view that knowing that is a form of knowing how and its manifestation. Specifically, we argue that knowing that P is knowing how to represent the fact that P , ground such a representation in the fact that P , use such a representation to guide action with respect to P when needed, store traces of such representations, and exercising the relevant know-how. More precisely, agents acquire knowledge via…

  • Ajp —100

    Stephen Hetherington•ARTICLE•Australasian Journal of Philosophy•2022

  • Knowing Our Limits

    Stephen Hetherington•ARTICLE•Australasian Journal of Philosophy•2021

    I wish that more epistemology books were like Nathan Ballantyne’s Knowing Our Limits. Its literary and historical sensibility; its patiently philosophical sensitivity; its dash of philosophical wis

  • Some fallibilist knowledge

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2021•Citada por: 1•Referencias: 35

  • Knowledge in Contemporary Philosophy

    Stephen Hetherington, Markos Valaris•BOOK•Knowledge in Contemporary…•2021

  • What the Ancients Offer to Contemporary Epistemology

    Stephen Hetherington, Nicholas D Smith•BOOK•What the Ancients Offer to…•2019

  • The redundancy problem

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2018•Referencias: 33

  • Knowledge as Potential for Action

    Open Access•Stephen Hetherington•ARTICLE•European Journal of Pragmatism…•2017•Citada por: 2•Referencias: 1

    Can we conceive cogently of all knowledge – in particular, all knowledge of truths – as being knowledge-how? This paper provides reasons for thinking not only that is this possible, but that it is conceptually advantageous and suggestive. Those reasons include adaptations of, and responses to, some classic philosophical arguments and ideas, from Descartes, Hume, Peirce, Mill, and Ryle. The paper’s position is thus a practicalism – a kind of pragm…

  • Knowledge and the Gettier Problem

    Open Access•Stephen Hetherington•BOOK•Knowledge and the Gettier Problem•2016

    Edmund Gettier's 1963 verdict about what knowledge is not has become an item of philosophical orthodoxy, accepted by philosophers as a genuine epistemological result. It assures us that - contrary to what Plato and later philosophers have thought - knowledge is not merely a true belief well supported by epistemic justification. But that orthodoxy has generated the Gettier problem - epistemology's continuing struggle to understand how to accommoda…

  • Knowledge and the Gettier Problem

    Stephen Hetherington•BOOK•Knowledge and the Gettier Problem•2016

  • Technological Knowledge-That As Knowledge-How

    Open Access•Stephen Hetherington•ARTICLE•Philosophy & Technology•2015

  • Arm’s-length funding of the arts as an expression of laissez-faire

    Stephen Hetherington•ARTICLE•International Journal of Cultural…•2015•Citada por: 1•Referencias: 3

    While questions continue to be raised over the continuation, nature and mechanisms of arms’-length funding for the arts, its theoretical foundations within a wider social and economic context remain under-explored. This article argues that the principle on which the arm’s-length relationship is constructed is defined by the concept of laissez-faire. It is this that sets rules for how the public and private spheres interact within a liberal and in…

  • Concessive knowledge-attributions

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2013•Citada por: 2•Referencias: 13

  • The Gettier-illusion

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2012•Citada por: 3•Referencias: 19

  • Elusive epistemological justification

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2010•Referencias: 6

  • Ginet on A Priori Knowledge

    Open Access•Stephen Hetherington•ARTICLE•Veritas (Porto Alegre)•2009

  • Sceptical possibilities? No worries

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2009•Referencias: 9

  • Confusion

    Stephen Hetherington•ARTICLE•The Philosophical Review•2007

    Book Review| October 01 2007 Confusion: A Study in the Theory of Knowledge Joseph L. Camp Jr., Confusion: A Study in the Theory of Knowledge. Cambridge, MA: Harvard University Press, 2002. x + 246 pp. Stephen Hetherington Stephen Hetherington Search for other works by this author on: This Site Google The Philosophical Review (2007) 116 (4): 647–650. https://doi.org/10.1215/00318108-2007-017 Cite Icon Cite Share Icon Share Facebook Twitter LinkedI…

  • Is This a World Where Knowledge Has to Include Justification

    Open Access•Stephen Hetherington•ARTICLE•Philosophy and Phenomenological…•2007•Citada por: 2•Referencias: 1

    If any thesis is all‐but‐universally accepted by contemporary epistemologists, it is justificationism—the thesis that being an instance of knowledge has to include being epistemically justified in some appropriate way. If there is to be any epistemological knowledge about knowledge, a paradigm candidate would seem to be our knowledge that justificationism is true. This is a conception of a way in which knowledge has to be robust . Nevertheless, t…

  • Knowledge’s Boundary Problem

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2006•Citada por: 3

  • Knowing (How It Is) That P

    Open Access•Stephen Hetherington•ARTICLE•Veritas (Porto Alegre)•2005•Referencias: 2

    Pode o conhecimento de uma dada verdade admitir gradações? Sim, de fato, segundo o gradualismo deste artigo. O artigo introduz o conceito do saber-como que p – isto é, o conceito de saber como é que p. Saber-como que p é claramente gradual – admitindo gradações, dado que se pode saber mais ou menos como é que p. E a vinculação que este artigo faz entre sabercomo que p e saber que p revela que este último tipo de conhecimento também é gradual (mes…

  • Actually Knowing

    Stephen Hetherington•ARTICLE•The Philosophical Quarterly•1998•Citada por: 3•Referencias: 4

    Journal Article Actually Knowing Get access Stephen Hetherington Stephen Hetherington University of New South Wales Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 48, Issue 193, October 1998, Pages 453–469, https://doi.org/10.1111/1467-9213.00114 Published: 07 January 2003

  • Epistemology's Paradox

    Robert G Meyers, Stephen Hetherington et al.•ARTICLE•Philosophy and Phenomenological…•1994

    The author explores the epistemology of epistemology, arguing that there is a paradox at the heart of epistemological thinking which implies that no epistemological thinking is rational, and thus re-opening the question of the point of epistemology

  • On Being Epistemically Internal

    Stephen Hetherington, Stephen Cade Hetherington•ARTICLE•Philosophy and Phenomenological…•1991•Citada por: 2

  • The Gettier-illusion

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2012•Citada por: 3•Referencias: 19

  • Knowledge’s Boundary Problem

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2006•Citada por: 3

  • Actually Knowing

    Stephen Hetherington•ARTICLE•The Philosophical Quarterly•1998•Citada por: 3•Referencias: 4

    Journal Article Actually Knowing Get access Stephen Hetherington Stephen Hetherington University of New South Wales Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 48, Issue 193, October 1998, Pages 453–469, https://doi.org/10.1111/1467-9213.00114 Published: 07 January 2003

  • Knowledge as Potential for Action

    Open Access•Stephen Hetherington•ARTICLE•European Journal of Pragmatism…•2017•Citada por: 2•Referencias: 1

    Can we conceive cogently of all knowledge – in particular, all knowledge of truths – as being knowledge-how? This paper provides reasons for thinking not only that is this possible, but that it is conceptually advantageous and suggestive. Those reasons include adaptations of, and responses to, some classic philosophical arguments and ideas, from Descartes, Hume, Peirce, Mill, and Ryle. The paper’s position is thus a practicalism – a kind of pragm…

  • Concessive knowledge-attributions

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2013•Citada por: 2•Referencias: 13

  • Is This a World Where Knowledge Has to Include Justification

    Open Access•Stephen Hetherington•ARTICLE•Philosophy and Phenomenological…•2007•Citada por: 2•Referencias: 1

    If any thesis is all‐but‐universally accepted by contemporary epistemologists, it is justificationism—the thesis that being an instance of knowledge has to include being epistemically justified in some appropriate way. If there is to be any epistemological knowledge about knowledge, a paradigm candidate would seem to be our knowledge that justificationism is true. This is a conception of a way in which knowledge has to be robust . Nevertheless, t…

  • On Being Epistemically Internal

    Stephen Hetherington, Stephen Cade Hetherington•ARTICLE•Philosophy and Phenomenological…•1991•Citada por: 2

  • Some fallibilist knowledge

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2021•Citada por: 1•Referencias: 35

  • Arm’s-length funding of the arts as an expression of laissez-faire

    Stephen Hetherington•ARTICLE•International Journal of Cultural…•2015•Citada por: 1•Referencias: 3

    While questions continue to be raised over the continuation, nature and mechanisms of arms’-length funding for the arts, its theoretical foundations within a wider social and economic context remain under-explored. This article argues that the principle on which the arm’s-length relationship is constructed is defined by the concept of laissez-faire. It is this that sets rules for how the public and private spheres interact within a liberal and in…

  • On Being Epistemically Internal

    Stephen Hetherington, Stephen Cade Hetherington•ARTICLE•Philosophy and Phenomenological…•1991•Citada por: 2

  • Epistemology's Paradox

    Robert G Meyers, Stephen Hetherington et al.•ARTICLE•Philosophy and Phenomenological…•1994

    The author explores the epistemology of epistemology, arguing that there is a paradox at the heart of epistemological thinking which implies that no epistemological thinking is rational, and thus re-opening the question of the point of epistemology

  • Actually Knowing

    Stephen Hetherington•ARTICLE•The Philosophical Quarterly•1998•Citada por: 3•Referencias: 4

    Journal Article Actually Knowing Get access Stephen Hetherington Stephen Hetherington University of New South Wales Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 48, Issue 193, October 1998, Pages 453–469, https://doi.org/10.1111/1467-9213.00114 Published: 07 January 2003

  • Knowing (How It Is) That P

    Open Access•Stephen Hetherington•ARTICLE•Veritas (Porto Alegre)•2005•Referencias: 2

    Pode o conhecimento de uma dada verdade admitir gradações? Sim, de fato, segundo o gradualismo deste artigo. O artigo introduz o conceito do saber-como que p – isto é, o conceito de saber como é que p. Saber-como que p é claramente gradual – admitindo gradações, dado que se pode saber mais ou menos como é que p. E a vinculação que este artigo faz entre sabercomo que p e saber que p revela que este último tipo de conhecimento também é gradual (mes…

  • Knowledge’s Boundary Problem

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2006•Citada por: 3

  • Confusion

    Stephen Hetherington•ARTICLE•The Philosophical Review•2007

    Book Review| October 01 2007 Confusion: A Study in the Theory of Knowledge Joseph L. Camp Jr., Confusion: A Study in the Theory of Knowledge. Cambridge, MA: Harvard University Press, 2002. x + 246 pp. Stephen Hetherington Stephen Hetherington Search for other works by this author on: This Site Google The Philosophical Review (2007) 116 (4): 647–650. https://doi.org/10.1215/00318108-2007-017 Cite Icon Cite Share Icon Share Facebook Twitter LinkedI…

  • Is This a World Where Knowledge Has to Include Justification

    Open Access•Stephen Hetherington•ARTICLE•Philosophy and Phenomenological…•2007•Citada por: 2•Referencias: 1

    If any thesis is all‐but‐universally accepted by contemporary epistemologists, it is justificationism—the thesis that being an instance of knowledge has to include being epistemically justified in some appropriate way. If there is to be any epistemological knowledge about knowledge, a paradigm candidate would seem to be our knowledge that justificationism is true. This is a conception of a way in which knowledge has to be robust . Nevertheless, t…

  • Ginet on A Priori Knowledge

    Open Access•Stephen Hetherington•ARTICLE•Veritas (Porto Alegre)•2009

  • Sceptical possibilities? No worries

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2009•Referencias: 9

  • Elusive epistemological justification

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2010•Referencias: 6

  • The Gettier-illusion

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2012•Citada por: 3•Referencias: 19

  • Concessive knowledge-attributions

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2013•Citada por: 2•Referencias: 13

  • Technological Knowledge-That As Knowledge-How

    Open Access•Stephen Hetherington•ARTICLE•Philosophy & Technology•2015

  • Arm’s-length funding of the arts as an expression of laissez-faire

    Stephen Hetherington•ARTICLE•International Journal of Cultural…•2015•Citada por: 1•Referencias: 3

    While questions continue to be raised over the continuation, nature and mechanisms of arms’-length funding for the arts, its theoretical foundations within a wider social and economic context remain under-explored. This article argues that the principle on which the arm’s-length relationship is constructed is defined by the concept of laissez-faire. It is this that sets rules for how the public and private spheres interact within a liberal and in…

  • Knowledge and the Gettier Problem

    Open Access•Stephen Hetherington•BOOK•Knowledge and the Gettier Problem•2016

    Edmund Gettier's 1963 verdict about what knowledge is not has become an item of philosophical orthodoxy, accepted by philosophers as a genuine epistemological result. It assures us that - contrary to what Plato and later philosophers have thought - knowledge is not merely a true belief well supported by epistemic justification. But that orthodoxy has generated the Gettier problem - epistemology's continuing struggle to understand how to accommoda…

  • Knowledge and the Gettier Problem

    Stephen Hetherington•BOOK•Knowledge and the Gettier Problem•2016

  • Knowledge as Potential for Action

    Open Access•Stephen Hetherington•ARTICLE•European Journal of Pragmatism…•2017•Citada por: 2•Referencias: 1

    Can we conceive cogently of all knowledge – in particular, all knowledge of truths – as being knowledge-how? This paper provides reasons for thinking not only that is this possible, but that it is conceptually advantageous and suggestive. Those reasons include adaptations of, and responses to, some classic philosophical arguments and ideas, from Descartes, Hume, Peirce, Mill, and Ryle. The paper’s position is thus a practicalism – a kind of pragm…

  • The redundancy problem

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2018•Referencias: 33

  • What the Ancients Offer to Contemporary Epistemology

    Stephen Hetherington, Nicholas D Smith•BOOK•What the Ancients Offer to…•2019

  • Knowing Our Limits

    Stephen Hetherington•ARTICLE•Australasian Journal of Philosophy•2021

    I wish that more epistemology books were like Nathan Ballantyne’s Knowing Our Limits. Its literary and historical sensibility; its patiently philosophical sensitivity; its dash of philosophical wis

  • Some fallibilist knowledge

    Open Access•Stephen Hetherington•ARTICLE•Synthese•2021•Citada por: 1•Referencias: 35

  • Knowledge in Contemporary Philosophy

    Stephen Hetherington, Markos Valaris•BOOK•Knowledge in Contemporary…•2021

  • Ajp —100

    Stephen Hetherington•ARTICLE•Australasian Journal of Philosophy•2022

  • Knowing that as knowing how

    Open Access•Gualtiero Piccinini, Stephen Hetherington•ARTICLE•Synthese•2024•Referencias: 116

    We defend a new, neurocognitive version of the view that knowing that is a form of knowing how and its manifestation. Specifically, we argue that knowing that P is knowing how to represent the fact that P , ground such a representation in the fact that P , use such a representation to guide action with respect to P when needed, store traces of such representations, and exercising the relevant know-how. More precisely, agents acquire knowledge via…

Philosophy (20 obras) · Epistemology (19 obras) · Epistemology, Ethics, and Metaphysics (16 obras) · Philosophy and Theoretical Science (12 obras) · Metaphysics (11 obras) · Computer Science (9 obras) · Philosophy of science (9 obras) · Philosophy of language (8 obras) · Philosophy (6 obras) · Psychology (6 obras)

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