Tess Moeke‐maxwell
Datos Biográficos
| ID | 4620565 |
|---|---|
| NOMBRE | Tess Moeke‐maxwell |
| NOMBRES | Tess |
| APELLIDO | Moeke‐maxwell |
| FIRMA | MAXWELL T M |
| AFILIACIONES | University of Auckland |
| ORCID | 0000-0002-3980-3228 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 17 |
| TOTAL DE CITAS | 13 |
| TOTAL COMO AUTOR | 17 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2005 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 2 |
Grieving Assisted Dying
The recent legalization of assisted dying (AD) in New Zealand has reshaped experiences of dying and grief, yet AD-related grief remains under-theorised. Guided by the questions of whether particular forms of grief are more prominent at different stages of the AD process, and how these manifestations can inform a grief framework tailored to AD, this qualitative study explores and explains how grief theories apply to AD. Using appreciative inquiry,…
Experiences of Bereaved Māori Whānau in Out‐of‐Hospital Death Where Emergency Ambulance Services Respond
Māori are disproportionately affected by out‐of‐hospital deaths due to higher rates of cardiac arrest and lower survival outcomes. Ambulance personnel are often the only healthcare professionals present during events, making their role in supporting bereaved whānau ( families ) critical. However, it remains unclear if current bereavement care meets whānau cultural and spiritual needs. Using kaupapa Māori research principles, this qualitative inte…
Institutional objection to assisted dying
As more countries legalize assisted dying (AD), one issue increasingly debated is institutional objection. This is when an institution decides it does not want to provide AD and wishes to prohibit some or all aspects of the AD process from occurring onsite. Aotearoa New Zealand legalized AD in 2021 but its legislation does not address institutional objection. This paper presents the first detailed examination of this issue in Aotearoa New Zealand…
Going for gold
Arts-based health research (ABHR) artefacts provide a means for exploring the experiences of diverse populations through using the arts. They are useful for reaching audiences beyond academia, promoting empathy, showcasing under-represented voices and offering insights into human experience not captured by more traditional research methods. To augment the growing usage of ABHR, there have been calls for more studies examining how ABHR artefacts a…
Can advance care planning (ACP) be a relational healing place for indigenous homeless people in Aotearoa New Zealand
In this autoethnographic article, we explore one Māori person’s experience of engaging with advance care planning (ACP) while experiencing the distinct relational fracture as expressed into indigenous homelessness. We describe how ACP, envisioned as a relational space, and expressive of Māori holistic care and wellbeing, might be conducive in healing past traumatic experiences and restoring familial relationships and connections. Extending ACP be…
Using Film to Explore Ideas with University Students Around Intergenerational Social Connection
Intergenerational connection (IC) has been posited to mitigate the effects of social isolation and loneliness in older people. Using the film Manawaroa: Still Going Strong, we explored nursing and health sciences’ students’ views about IC, considering themes of loneliness and social connectedness among older people in Aotearoa New Zealand. Thirteen students participated in four online focus groups and data was analyzed using thematic analysis. Fo…
Vivian , the graphic novel
This research explores how the graphic novel Vivian served as the medium for an Arts-Based Knowledge Translation (ABKT) project in the field of palliative care. ABKT seeks to accomplish the goal of disseminating research-based knowledge through the use of the arts. It is regarded as useful for raising awareness about social issues, fostering a deep engagement with audiences and giving new perspectives on topics at hand. The paper describes the pr…
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Working bi-culturally within a palliative care research context
It is increasingly recognised that palliative care research needs to pay more attention to culture if the diverse needs of service users are to be appropriately met. However, in most countries research, practice and policy in palliative care remains predicated upon a specific cultural understanding of the ‘good death’, firmly rooted in a Western world view. In this paper we present the formation of a new multi-disciplinary palliative care researc…
Pōwhiri process in mental health research
Within the health research context, indigenous people globally have a commitment to provide their own solutions. Māori, the indigenous people of Aotearoa (New Zealand) value the traditional Pōwhiri process of engagement and participation in mental health research. The practices and protocols within the Pōwhiri process (use in the Doctorate of Philosophy (2010) and Auckland University) are premised on the notion of respect and positive relationshi…
Pilot of Te Tomokanga
Background The acceptability of Child and Adolescent Mental Health Services (CAMHS) to Indigenous peoples is little studied. There has been a lack of evaluation tools able to take account of the more holistic approach to the attainment of mental health that characterises Māori, the Indigenous population of Aotearoa (New Zealand). This study aimed to develop such an instrument and establish some of its psychometric properties. Then, to use the mea…
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
Pōwhiri process in mental health research
Within the health research context, indigenous people globally have a commitment to provide their own solutions. Māori, the indigenous people of Aotearoa (New Zealand) value the traditional Pōwhiri process of engagement and participation in mental health research. The practices and protocols within the Pōwhiri process (use in the Doctorate of Philosophy (2010) and Auckland University) are premised on the notion of respect and positive relationshi…
Pilot of Te Tomokanga
Background The acceptability of Child and Adolescent Mental Health Services (CAMHS) to Indigenous peoples is little studied. There has been a lack of evaluation tools able to take account of the more holistic approach to the attainment of mental health that characterises Māori, the Indigenous population of Aotearoa (New Zealand). This study aimed to develop such an instrument and establish some of its psychometric properties. Then, to use the mea…
Working bi-culturally within a palliative care research context
It is increasingly recognised that palliative care research needs to pay more attention to culture if the diverse needs of service users are to be appropriately met. However, in most countries research, practice and policy in palliative care remains predicated upon a specific cultural understanding of the ‘good death’, firmly rooted in a Western world view. In this paper we present the formation of a new multi-disciplinary palliative care researc…
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Vivian , the graphic novel
This research explores how the graphic novel Vivian served as the medium for an Arts-Based Knowledge Translation (ABKT) project in the field of palliative care. ABKT seeks to accomplish the goal of disseminating research-based knowledge through the use of the arts. It is regarded as useful for raising awareness about social issues, fostering a deep engagement with audiences and giving new perspectives on topics at hand. The paper describes the pr…
Can advance care planning (ACP) be a relational healing place for indigenous homeless people in Aotearoa New Zealand
In this autoethnographic article, we explore one Māori person’s experience of engaging with advance care planning (ACP) while experiencing the distinct relational fracture as expressed into indigenous homelessness. We describe how ACP, envisioned as a relational space, and expressive of Māori holistic care and wellbeing, might be conducive in healing past traumatic experiences and restoring familial relationships and connections. Extending ACP be…
Using Film to Explore Ideas with University Students Around Intergenerational Social Connection
Intergenerational connection (IC) has been posited to mitigate the effects of social isolation and loneliness in older people. Using the film Manawaroa: Still Going Strong, we explored nursing and health sciences’ students’ views about IC, considering themes of loneliness and social connectedness among older people in Aotearoa New Zealand. Thirteen students participated in four online focus groups and data was analyzed using thematic analysis. Fo…
Institutional objection to assisted dying
As more countries legalize assisted dying (AD), one issue increasingly debated is institutional objection. This is when an institution decides it does not want to provide AD and wishes to prohibit some or all aspects of the AD process from occurring onsite. Aotearoa New Zealand legalized AD in 2021 but its legislation does not address institutional objection. This paper presents the first detailed examination of this issue in Aotearoa New Zealand…
Going for gold
Arts-based health research (ABHR) artefacts provide a means for exploring the experiences of diverse populations through using the arts. They are useful for reaching audiences beyond academia, promoting empathy, showcasing under-represented voices and offering insights into human experience not captured by more traditional research methods. To augment the growing usage of ABHR, there have been calls for more studies examining how ABHR artefacts a…
Grieving Assisted Dying
The recent legalization of assisted dying (AD) in New Zealand has reshaped experiences of dying and grief, yet AD-related grief remains under-theorised. Guided by the questions of whether particular forms of grief are more prominent at different stages of the AD process, and how these manifestations can inform a grief framework tailored to AD, this qualitative study explores and explains how grief theories apply to AD. Using appreciative inquiry,…
Experiences of Bereaved Māori Whānau in Out‐of‐Hospital Death Where Emergency Ambulance Services Respond
Māori are disproportionately affected by out‐of‐hospital deaths due to higher rates of cardiac arrest and lower survival outcomes. Ambulance personnel are often the only healthcare professionals present during events, making their role in supporting bereaved whānau ( families ) critical. However, it remains unclear if current bereavement care meets whānau cultural and spiritual needs. Using kaupapa Māori research principles, this qualitative inte…
Sociology (13 obras) · Psychology (12 obras) · Aotearoa (10 obras) · Gender Studies (10 obras) · Grief, Bereavement, and Mental Health (9 obras) · Medicine (8 obras) · Palliative Care and End-of-Life Issues (8 obras) · Political science (7 obras) · Indigenous (6 obras) · Nursing (6 obras)