L I Stavig
Datos Biográficos
| ID | 46279 |
|---|---|
| NOMBRE | L I Stavig |
| NOMBRES | L I |
| APELLIDO | Stavig |
| FIRMA | STAVIG L I |
| AFILIACIONES | University of North Carolina at Chapel Hill |
| ORCID | 0000-0002-8121-6086 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 5 |
| TOTAL DE CITAS | 4 |
| TOTAL COMO AUTOR | 5 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2015 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 1 |
Anthropologist, heal thyself
I call for an anthropology that confronts its own woundedness. Anthropologists often bear witness to suffering but rarely examine how our own grief, trauma, and institutional distress shape the affective tone of our work. Drawing on fieldwork with Runa (Quechua) women affected by forced sterilization in Peru and guided by my collaborator and elder, Hilaria Supa, I ask what it means to live and work within what bell hooks calls the “imperialist wh…
The Cosmopolitics of Health
Illness is not only where colonial healthcare is experienced, but also a battleground over which worlds exist. Indigenous struggles to heal in their communities are political defenses of the more-than-human "worlds of health" vital to their well-being - a "cosmopolitics of health." Between 1996 and 2000, the Peruvian government forcibly sterilized 314,000 people, mostly Indigenous women, disrupting the biosociospiritual world of the Runa ayllu . …
Unwittingly agreed
In 1996, Alberto Fujimori introduced the National Program for Reproductive Health and Family Planning 1996–2000, the first publicly funded family planning program in Peru’s history, under which at least 10,000 Indigenous women were forcibly sterilized. This program was aided by what I came to identify as the Reproductive and Sexual Rights (RSR) assemblage – a group of feminists working in reproductive and sexual rights in Peru. This was made poss…
Tupananchiskama/Until We Meet Again
As anthropologists, we face ethical dilemmas even during "normal" times. But the pandemic has forced us to face yet another important question: do we know when to stop? Bodily vulnerability and in-situ ethics were brought into stark relief when the outbreak of COVID-19 found me, a graduate student researcher, in a small Andean community in the department (state) of Cusco, Peru, where I had been researching healing and the ethics of ayni, or recip…
I'll Give You a Dollar If You Give Me Your Papers
In studies of intersectionality, citizenship is a category that is rarely given much attention. When it is, the care it is given is usually limited to demonstrating how the “deserving” are differentiated from the “undeserving” within regimes of rights under the nation-state model. This article works to elucidate the role played by citizenship as status and concept in everyday interactions. I present three undocumented mothers’ interactions with o…
Tupananchiskama/Until We Meet Again
As anthropologists, we face ethical dilemmas even during "normal" times. But the pandemic has forced us to face yet another important question: do we know when to stop? Bodily vulnerability and in-situ ethics were brought into stark relief when the outbreak of COVID-19 found me, a graduate student researcher, in a small Andean community in the department (state) of Cusco, Peru, where I had been researching healing and the ethics of ayni, or recip…
The Cosmopolitics of Health
Illness is not only where colonial healthcare is experienced, but also a battleground over which worlds exist. Indigenous struggles to heal in their communities are political defenses of the more-than-human "worlds of health" vital to their well-being - a "cosmopolitics of health." Between 1996 and 2000, the Peruvian government forcibly sterilized 314,000 people, mostly Indigenous women, disrupting the biosociospiritual world of the Runa ayllu . …
I'll Give You a Dollar If You Give Me Your Papers
In studies of intersectionality, citizenship is a category that is rarely given much attention. When it is, the care it is given is usually limited to demonstrating how the “deserving” are differentiated from the “undeserving” within regimes of rights under the nation-state model. This article works to elucidate the role played by citizenship as status and concept in everyday interactions. I present three undocumented mothers’ interactions with o…
Tupananchiskama/Until We Meet Again
As anthropologists, we face ethical dilemmas even during "normal" times. But the pandemic has forced us to face yet another important question: do we know when to stop? Bodily vulnerability and in-situ ethics were brought into stark relief when the outbreak of COVID-19 found me, a graduate student researcher, in a small Andean community in the department (state) of Cusco, Peru, where I had been researching healing and the ethics of ayni, or recip…
Unwittingly agreed
In 1996, Alberto Fujimori introduced the National Program for Reproductive Health and Family Planning 1996–2000, the first publicly funded family planning program in Peru’s history, under which at least 10,000 Indigenous women were forcibly sterilized. This program was aided by what I came to identify as the Reproductive and Sexual Rights (RSR) assemblage – a group of feminists working in reproductive and sexual rights in Peru. This was made poss…
The Cosmopolitics of Health
Illness is not only where colonial healthcare is experienced, but also a battleground over which worlds exist. Indigenous struggles to heal in their communities are political defenses of the more-than-human "worlds of health" vital to their well-being - a "cosmopolitics of health." Between 1996 and 2000, the Peruvian government forcibly sterilized 314,000 people, mostly Indigenous women, disrupting the biosociospiritual world of the Runa ayllu . …
Anthropologist, heal thyself
I call for an anthropology that confronts its own woundedness. Anthropologists often bear witness to suffering but rarely examine how our own grief, trauma, and institutional distress shape the affective tone of our work. Drawing on fieldwork with Runa (Quechua) women affected by forced sterilization in Peru and guided by my collaborator and elder, Hilaria Supa, I ask what it means to live and work within what bell hooks calls the “imperialist wh…
Anthropological Studies and Insights (3 obras) · Indigenous (3 obras) · Political science (3 obras) · Politics (3 obras) · Sociology (3 obras) · Citizenship (2 obras) · Colonialism (2 obras) · Gender Studies (2 obras) · Law (2 obras) · Politics and Society in Latin America (2 obras)