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Rafael V Capó García

Datos Biográficos

ID4680722
NOMBRERafael V Capó García
NOMBRESRafael V Capó
APELLIDOGarcía
FIRMAGARCÍA R V C
AFILIACIONESUniversity of British Columbia
ORCID0000-0002-2062-0157
VERIFICADOSí
TOTAL DE OBRAS2
TOTAL DE CITAS2
OBRAS COMO AUTOR2
OBRAS COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN2021
AÑO MÁS RECIENTE DE PUBLICACIÓN2023
ÍNDICE H1
  • Monuments to Mestizaje and the Commemoration of Racial Democracy in Puerto Rico

    Open Access•Rafael V Capó García•ARTICLE•Visual Anthropology Review•2023•Citada por: 2•Referencias: 7

    In this paper, I argue that monuments to mestizaje (miscegenation) in Puerto Rico reaffirm the myth of a harmonious mixture between the White Spaniard, Black African, and Indigenous Taíno. This racial triad, originally conceived in the nineteenth century, was institutionalized in 1956 by the Institute of Puerto Rican Culture to legitimize the reformulation of Puerto Rico's colonial status. It was meant to foster a consensus‐driven nation‐building…

  • (De)colonizing Critiques

    Open Access•Rafael V Capó García•ARTICLE•Journal of Curriculum Theorizing•2021

    Currere, which literally means ‘to run the racecourse,’ embraces a lived curriculum rooted in our subjective experiences. Currere allows us to trace our life history by salvaging memories our subconscious has refused to forget. This “complicated conversation” with oneself reveals moments and experiences we have taken for granted and helps us see why we are the way we are, and why we are not who we say we are. As a critical pedagogue in Santurce, …

  • Monuments to Mestizaje and the Commemoration of Racial Democracy in Puerto Rico

    Open Access•Rafael V Capó García•ARTICLE•Visual Anthropology Review•2023•Citada por: 2•Referencias: 7

    In this paper, I argue that monuments to mestizaje (miscegenation) in Puerto Rico reaffirm the myth of a harmonious mixture between the White Spaniard, Black African, and Indigenous Taíno. This racial triad, originally conceived in the nineteenth century, was institutionalized in 1956 by the Institute of Puerto Rican Culture to legitimize the reformulation of Puerto Rico's colonial status. It was meant to foster a consensus‐driven nation‐building…

  • (De)colonizing Critiques

    Open Access•Rafael V Capó García•ARTICLE•Journal of Curriculum Theorizing•2021

    Currere, which literally means ‘to run the racecourse,’ embraces a lived curriculum rooted in our subjective experiences. Currere allows us to trace our life history by salvaging memories our subconscious has refused to forget. This “complicated conversation” with oneself reveals moments and experiences we have taken for granted and helps us see why we are the way we are, and why we are not who we say we are. As a critical pedagogue in Santurce, …

  • Monuments to Mestizaje and the Commemoration of Racial Democracy in Puerto Rico

    Open Access•Rafael V Capó García•ARTICLE•Visual Anthropology Review•2023•Citada por: 2•Referencias: 7

    In this paper, I argue that monuments to mestizaje (miscegenation) in Puerto Rico reaffirm the myth of a harmonious mixture between the White Spaniard, Black African, and Indigenous Taíno. This racial triad, originally conceived in the nineteenth century, was institutionalized in 1956 by the Institute of Puerto Rican Culture to legitimize the reformulation of Puerto Rico's colonial status. It was meant to foster a consensus‐driven nation‐building…

Archaeology (2 obras) · Colonialism (2 obras) · History (2 obras) · Sociology (2 obras) · Anthropology (1 obra) · Art (1 obra) · Asian American and Pacific Histories (1 obra) · Critical pedagogy (1 obra) · Democracy (1 obra) · Ethnology (1 obra)

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