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Avihu Zakai

Datos Biográficos

ID493049
NOMBREAvihu Zakai
NOMBRESAvihu
APELLIDOZakai
FIRMAZAKAI A
AFILIACIONESHebrew University of Jerusalem
VERIFICADONo
TOTAL DE OBRAS30
TOTAL DE CITAS17
TOTAL COMO AUTOR30
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1985
AÑO MÁS RECIENTE DE PUBLICACIÓN2022
ÍNDICE H2
  • The Irony of American History. Reinhold Niebuhr and the American Experience

    Open Access•Avihu Zakai•ARTICLE•Revue LISA / LISA e-journal•2022

    Trois années après la fin de la Deuxième Guerre mondiale, le 2 mars 1948, le magazine hebdomadaire TIME célébrait son vingt-cinquième anniversaire. Sur la page de couverture de l’édition publiée à l’occasion de cet anniversaire se trouvait une photographie de Reinhold Niebuhr (1892-1971) avec pour légende « L’histoire de l’homme n’est pas celle d’une réussite ». Cette expression faisait allusion aux principes théologiques de Niebuhr, à sa critiqu…

  • Erich Neumann and the Crisis of Western Ethics

    Open Access•Avihu Zakai•ARTICLE•Society•2020

  • A Psychological Inquiry into Totalitarianism

    Open Access•Avihu Zakai•ARTICLE•Society•2018

  • Jewish Exiles and European Thought in the Shadow of the Third Reich

    Open Access•David E Weinstein, David Weinstein et al.•BOOK•Jewish Exiles and European…•2017

    Hans Baron, Karl Popper, Leo Strauss and Erich Auerbach were among the many German-speaking Jewish intellectuals who fled Continental Europe with the rise of Nazism in the 1930s. Their scholarship, though not normally considered together, is studied here to demonstrate how, despite their different disciplines and distinctive modes of working, they responded polemically in the guise of traditional scholarship to their shared trauma. For each, the …

  • Exile and Criticism

    Open Access•Avihu Zakai•ARTICLE•Society•2015

  • "Erich Auerbach and His "Figura

    Open Access•Avihu Zakai, David Weinstein•ARTICLE•Religions•2012•Citada por: 4•Referencias: 12

    Auerbach's goal in writing "Figura" and Mimesis was the rejection of Aryan philology and Nazi barbarism, based on racism, chauvinism and the mythologies of Blood, Volk and Soil, which eliminated the Old Testament from the Christian canon and hence from European culture and civilization. Following the Nazi Revolution of 1933 and the triumph of Aryan philology, Auerbach began writing "Figura," published in 1938, where he provided an apology for the…

  • The Theological Origins of Jonathan Edwards's Philosophy of Nature

    Open Access•Avihu Zakai•ARTICLE•The Journal of Ecclesiastical…•2009•Citada por: 1

    An analysis of the works of Jonathan Edwards (1703–58) on natural philosophy, this article aims to show the affinities between the content and form of his philosophy of nature and some main features of medieval, scholastic and Renaissance thought: theology as the ‘queen of sciences’ (‘regina scientiarum’), science as ‘handmaiden to theology’ (‘philosophia ancilla theologiae’), the emblematic or typological understanding of world phenomena, and be…

  • Early New England

    Avihu Zakai•ARTICLE•Journal of American History•2006

    The history of Puritan New England has continuously attracted many fine scholars. Among them clearly is David A. Weir, whose book is the most detailed and ambitious analysis of the formation of all the surviving covenants in all the New England colonies from 1620 to 1708, or from the Mayflower Compact to the Saybrook Platform, the most important confessional document in New England, which marked a significant step toward Presbyterianism. The auth…

  • Exile and interpretation

    David Weinstein, Avihu Zakai•ARTICLE•Journal of Political Ideologies•2006•Citada por: 1

    The essay explores how Popper used ‘critical interpretation’ to interpret Plato, Hegel and Marx idiosyncratically as his ‘war effort’ polemic against fascism waged from forced exile in New Zealand during WWII. ‘Critical interpretation’ was a form of scientific ‘critical rationalism’ adapted to textual interpretation. Exile spurred Popper to fight. ‘Critical interpretation’ was his method of fighting. The Open Society and Its Enemies and The Pover…

  • Seeking Synthesis in Edwards Scholarship

    Douglas L Winiarski, Robert E Brown et al.•ARTICLE•The William and Mary Quarterly•2004

    England side and offers a useful look at the socialization of men that could aid in further transatlantic comparisons. The question remains: does the study of masculinity have any explanatory force? Can masculinity be transformative, or is it merely reflective of power determined elsewhere? Anne Lombard deftly recasts the question by treating masculine ideals, not as a cause of historical change, but as a kind of anchor against the effects of cha…

  • Jonathan Edwards and the Language of Nature

    Open Access•Avihu Zakai•ARTICLE•Journal of Religious History•2002

    For a long time Jonathan Edwards (1703‐58) was thought of more as a preacher of hellfire and revival than as a theologian, and rather as a Calvinist theologian than a philosopher of importance, and he was dismissed accordingly. Yet Edwards was more than a hellfire preacher, more than a theologian. This New England divine was one of the rare individuals anywhere to recognize and answer the challenges posed to traditional Christian belief by the em…

  • John Clarke and His Legacies

    Avihu Zakai, Sydney V James et al.•ARTICLE•Journal of American History•2000

    Journal Article John Clarke and His Legacies: Religion and Law in Colonial Rhode Lsland, 1638–1750. By Sydney V. James; ed. by Theodore Dwight Bozeman. (University Park: Pennsylvania State University Press, 1999. xiv, 202 pp. $35.00, ISBN 0-271-01849-6.) Get access Avihu Zakai Avihu Zakai Hebrew University of Jerusalem, Jerusalem, Israel Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 8…

  • The Poetics of History and the Destiny of Israel

    Avihu Zakai•ARTICLE•Journal of Jewish Thought and…•1996

    "The Poetics of History and the Destiny of Israel: The Role of the Jews in English Apocalyptic Thought During the Sixteenth and Seventeenth Centuries This essay is dedicated to the memory of Sir Geoffrey Elton, 1921–1994" published on 01 Jan 1996 by Brill

  • Exile and Kingdom

    Mary Elizabeth Brown, Avihu Zakai•ARTICLE•International Migration Review•1994

  • Exile and Kingdom

    Mason I Lowance, Avihu Zakai•ARTICLE•The American Historical Review•1993

  • Time, History and Eschatology

    Open Access•Avihu Zakai, Anya Mali•ARTICLE•Journal of Religious History•1993•Citada por: 2

  • Exile and Kingdom

    Janice Knight, Avihu Zakai•ARTICLE•Journal of American History•1993•Citada por: 5

    Journal Article Exile and Kingdom: History and Apocalypse in the Puritan Migration to America. By Avihu Zakai. (Cambridge: Cambridge University Press, 1992. x + 264 pp. $44.95, ISBN 0-52140381-2.) Get access Janice Knight Janice Knight University of Chicago, Chicago, Illinois Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 80, Issue 1, June 1993, Pages 241–242, https://doi.org/10.2307/2…

  • Exile and Kingdom

    Jon Butler, Avihu Zakai•ARTICLE•The Journal of Interdisciplinary…•1993

  • Exile and Kingdom

    E Brooks Holifield, Avihu Zakai•ARTICLE•The New England Quarterly•1992

  • Not the Main Event

    Charles E Hambrick-Stowe, Avihu Zakai•ARTICLE•Reviews in American History•1992

  • Era of Persuasion

    Avihu Zakai, E Brooks Holifield•ARTICLE•Journal of American History•1992

    Journal Article Era of Persuasion: American Thought and Culture, 1521–1680. By E. Brooks Holifield. (Boston: Twayne, 1989. xvi + 200 pp. Cloth, $24.95, ISBN 0-8057-9050-1. Paper, $10.95, ISBN 0-8057-9055-1.) Get access Avihu Zakai Avihu Zakai Hebrew University of Jerusalem Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 79, Issue 3, December 1992, Page 1132, https://doi.org/10.2307/2080…

  • Who Was the Last American Puritan

    Avihu Zakai, Michael G Hall•ARTICLE•Reviews in American History•1990

  • Thomas Brightman and English Apocalyptic Tradition

    Avihu Zakai•CHAPTER•Menasseh ben Israel and his World•1989

    In English apocalyptic tradition of the sixteenth and seventeenth centuries, Thomas Brightman held a unique and important place. Brightman's interpretation of Revelation in fact constituted a unique philosophy of history which supplied the Puritans with coherent perceptions concerning both the meaning of their time in providential history and the crucial role of the saints in the time of the millennium at hand. Centuries of European history have …

  • Tom Paine

    Avihu Zakai•ARTICLE•History of European Ideas•1989

  • Christian England, volume 2, from the reformation to the eighteenth century

    Avihu Zakai•ARTICLE•History of European Ideas•1988

Siguiente
  • Exile and Kingdom

    Janice Knight, Avihu Zakai•ARTICLE•Journal of American History•1993•Citada por: 5

    Journal Article Exile and Kingdom: History and Apocalypse in the Puritan Migration to America. By Avihu Zakai. (Cambridge: Cambridge University Press, 1992. x + 264 pp. $44.95, ISBN 0-52140381-2.) Get access Janice Knight Janice Knight University of Chicago, Chicago, Illinois Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 80, Issue 1, June 1993, Pages 241–242, https://doi.org/10.2307/2…

  • "Erich Auerbach and His "Figura

    Open Access•Avihu Zakai, David Weinstein•ARTICLE•Religions•2012•Citada por: 4•Referencias: 12

    Auerbach's goal in writing "Figura" and Mimesis was the rejection of Aryan philology and Nazi barbarism, based on racism, chauvinism and the mythologies of Blood, Volk and Soil, which eliminated the Old Testament from the Christian canon and hence from European culture and civilization. Following the Nazi Revolution of 1933 and the triumph of Aryan philology, Auerbach began writing "Figura," published in 1938, where he provided an apology for the…

  • Time, History and Eschatology

    Open Access•Avihu Zakai, Anya Mali•ARTICLE•Journal of Religious History•1993•Citada por: 2

  • Theocracy in New England

    Open Access•Avihu Zakai•ARTICLE•Journal of Religious History•1986•Citada por: 2

  • The Theological Origins of Jonathan Edwards's Philosophy of Nature

    Open Access•Avihu Zakai•ARTICLE•The Journal of Ecclesiastical…•2009•Citada por: 1

    An analysis of the works of Jonathan Edwards (1703–58) on natural philosophy, this article aims to show the affinities between the content and form of his philosophy of nature and some main features of medieval, scholastic and Renaissance thought: theology as the ‘queen of sciences’ (‘regina scientiarum’), science as ‘handmaiden to theology’ (‘philosophia ancilla theologiae’), the emblematic or typological understanding of world phenomena, and be…

  • Exile and interpretation

    David Weinstein, Avihu Zakai•ARTICLE•Journal of Political Ideologies•2006•Citada por: 1

    The essay explores how Popper used ‘critical interpretation’ to interpret Plato, Hegel and Marx idiosyncratically as his ‘war effort’ polemic against fascism waged from forced exile in New Zealand during WWII. ‘Critical interpretation’ was a form of scientific ‘critical rationalism’ adapted to textual interpretation. Exile spurred Popper to fight. ‘Critical interpretation’ was his method of fighting. The Open Society and Its Enemies and The Pover…

  • The Gospel of Reformation

    Open Access•Avihu Zakai•ARTICLE•The Journal of Ecclesiastical…•1986•Citada por: 1•Referencias: 4

    They [the Puritans] drew in a sea of matter, by applying all things unto their own company, which are any where spoken concerning divine favours and benefits bestowed upon the old commonwealth of Israel: concluding that as Israel was delivered out of Egypt, so they spiritually out of the Egypt of this world's servile thraldom unto sin and superstition; as Israel was to root out the idolatrous nations, and to plant instead of them a people which f…

  • Epiphany at Matadi

    Avihu Zakai, Perry Miller•ARTICLE•Reviews in American History•1985•Citada por: 1

  • Epiphany at Matadi

    Avihu Zakai, Perry Miller•ARTICLE•Reviews in American History•1985•Citada por: 1

  • Theocracy in New England

    Open Access•Avihu Zakai•ARTICLE•Journal of Religious History•1986•Citada por: 2

  • The Gospel of Reformation

    Open Access•Avihu Zakai•ARTICLE•The Journal of Ecclesiastical…•1986•Citada por: 1•Referencias: 4

    They [the Puritans] drew in a sea of matter, by applying all things unto their own company, which are any where spoken concerning divine favours and benefits bestowed upon the old commonwealth of Israel: concluding that as Israel was delivered out of Egypt, so they spiritually out of the Egypt of this world's servile thraldom unto sin and superstition; as Israel was to root out the idolatrous nations, and to plant instead of them a people which f…

  • Puritan millennialism and theocracy in early Massachusetts

    Avihu Zakai•ARTICLE•History of European Ideas•1987•Referencias: 2

    (1987). Puritan millennialism and theocracy in early Massachusetts. History of European Ideas: Vol. 8, No. 3, pp. 309-318

  • Reformation, History, and Eschatology in English Protestantism

    Avihu Zakai•ARTICLE•History and Theory•1987

    L'historiographie protestante a ramene l'histoire a une annonce prophetique de l'ere reformee, histoire ou la Reforme constitue la derniere phase, le triomphe sur l'obscurite. Les jalons de cette interpretation sont Luther, les Centuries de Magdebourg, et en Angleterre John Bale (mort en 1563), John Foxe (mort en 1587) et Thomas Brightman (mort en 1607). Interpretation de l'Apocalypse en ce sens

  • Christian England, volume 2, from the reformation to the eighteenth century

    Avihu Zakai•ARTICLE•History of European Ideas•1988

  • Thomas Brightman and English Apocalyptic Tradition

    Avihu Zakai•CHAPTER•Menasseh ben Israel and his World•1989

    In English apocalyptic tradition of the sixteenth and seventeenth centuries, Thomas Brightman held a unique and important place. Brightman's interpretation of Revelation in fact constituted a unique philosophy of history which supplied the Puritans with coherent perceptions concerning both the meaning of their time in providential history and the crucial role of the saints in the time of the millennium at hand. Centuries of European history have …

  • Tom Paine

    Avihu Zakai•ARTICLE•History of European Ideas•1989

  • Who Was the Last American Puritan

    Avihu Zakai, Michael G Hall•ARTICLE•Reviews in American History•1990

  • Exile and Kingdom

    E Brooks Holifield, Avihu Zakai•ARTICLE•The New England Quarterly•1992

  • Not the Main Event

    Charles E Hambrick-Stowe, Avihu Zakai•ARTICLE•Reviews in American History•1992

  • Era of Persuasion

    Avihu Zakai, E Brooks Holifield•ARTICLE•Journal of American History•1992

    Journal Article Era of Persuasion: American Thought and Culture, 1521–1680. By E. Brooks Holifield. (Boston: Twayne, 1989. xvi + 200 pp. Cloth, $24.95, ISBN 0-8057-9050-1. Paper, $10.95, ISBN 0-8057-9055-1.) Get access Avihu Zakai Avihu Zakai Hebrew University of Jerusalem Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 79, Issue 3, December 1992, Page 1132, https://doi.org/10.2307/2080…

  • Exile and Kingdom

    Mason I Lowance, Avihu Zakai•ARTICLE•The American Historical Review•1993

  • Time, History and Eschatology

    Open Access•Avihu Zakai, Anya Mali•ARTICLE•Journal of Religious History•1993•Citada por: 2

  • Exile and Kingdom

    Janice Knight, Avihu Zakai•ARTICLE•Journal of American History•1993•Citada por: 5

    Journal Article Exile and Kingdom: History and Apocalypse in the Puritan Migration to America. By Avihu Zakai. (Cambridge: Cambridge University Press, 1992. x + 264 pp. $44.95, ISBN 0-52140381-2.) Get access Janice Knight Janice Knight University of Chicago, Chicago, Illinois Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 80, Issue 1, June 1993, Pages 241–242, https://doi.org/10.2307/2…

  • Exile and Kingdom

    Jon Butler, Avihu Zakai•ARTICLE•The Journal of Interdisciplinary…•1993

  • Exile and Kingdom

    Mary Elizabeth Brown, Avihu Zakai•ARTICLE•International Migration Review•1994

  • The Poetics of History and the Destiny of Israel

    Avihu Zakai•ARTICLE•Journal of Jewish Thought and…•1996

    "The Poetics of History and the Destiny of Israel: The Role of the Jews in English Apocalyptic Thought During the Sixteenth and Seventeenth Centuries This essay is dedicated to the memory of Sir Geoffrey Elton, 1921–1994" published on 01 Jan 1996 by Brill

  • John Clarke and His Legacies

    Avihu Zakai, Sydney V James et al.•ARTICLE•Journal of American History•2000

    Journal Article John Clarke and His Legacies: Religion and Law in Colonial Rhode Lsland, 1638–1750. By Sydney V. James; ed. by Theodore Dwight Bozeman. (University Park: Pennsylvania State University Press, 1999. xiv, 202 pp. $35.00, ISBN 0-271-01849-6.) Get access Avihu Zakai Avihu Zakai Hebrew University of Jerusalem, Jerusalem, Israel Search for other works by this author on: Oxford Academic Google Scholar Journal of American History, Volume 8…

  • Jonathan Edwards and the Language of Nature

    Open Access•Avihu Zakai•ARTICLE•Journal of Religious History•2002

    For a long time Jonathan Edwards (1703‐58) was thought of more as a preacher of hellfire and revival than as a theologian, and rather as a Calvinist theologian than a philosopher of importance, and he was dismissed accordingly. Yet Edwards was more than a hellfire preacher, more than a theologian. This New England divine was one of the rare individuals anywhere to recognize and answer the challenges posed to traditional Christian belief by the em…

  • Seeking Synthesis in Edwards Scholarship

    Douglas L Winiarski, Robert E Brown et al.•ARTICLE•The William and Mary Quarterly•2004

    England side and offers a useful look at the socialization of men that could aid in further transatlantic comparisons. The question remains: does the study of masculinity have any explanatory force? Can masculinity be transformative, or is it merely reflective of power determined elsewhere? Anne Lombard deftly recasts the question by treating masculine ideals, not as a cause of historical change, but as a kind of anchor against the effects of cha…

  • Early New England

    Avihu Zakai•ARTICLE•Journal of American History•2006

    The history of Puritan New England has continuously attracted many fine scholars. Among them clearly is David A. Weir, whose book is the most detailed and ambitious analysis of the formation of all the surviving covenants in all the New England colonies from 1620 to 1708, or from the Mayflower Compact to the Saybrook Platform, the most important confessional document in New England, which marked a significant step toward Presbyterianism. The auth…

  • Exile and interpretation

    David Weinstein, Avihu Zakai•ARTICLE•Journal of Political Ideologies•2006•Citada por: 1

    The essay explores how Popper used ‘critical interpretation’ to interpret Plato, Hegel and Marx idiosyncratically as his ‘war effort’ polemic against fascism waged from forced exile in New Zealand during WWII. ‘Critical interpretation’ was a form of scientific ‘critical rationalism’ adapted to textual interpretation. Exile spurred Popper to fight. ‘Critical interpretation’ was his method of fighting. The Open Society and Its Enemies and The Pover…

  • The Theological Origins of Jonathan Edwards's Philosophy of Nature

    Open Access•Avihu Zakai•ARTICLE•The Journal of Ecclesiastical…•2009•Citada por: 1

    An analysis of the works of Jonathan Edwards (1703–58) on natural philosophy, this article aims to show the affinities between the content and form of his philosophy of nature and some main features of medieval, scholastic and Renaissance thought: theology as the ‘queen of sciences’ (‘regina scientiarum’), science as ‘handmaiden to theology’ (‘philosophia ancilla theologiae’), the emblematic or typological understanding of world phenomena, and be…

  • "Erich Auerbach and His "Figura

    Open Access•Avihu Zakai, David Weinstein•ARTICLE•Religions•2012•Citada por: 4•Referencias: 12

    Auerbach's goal in writing "Figura" and Mimesis was the rejection of Aryan philology and Nazi barbarism, based on racism, chauvinism and the mythologies of Blood, Volk and Soil, which eliminated the Old Testament from the Christian canon and hence from European culture and civilization. Following the Nazi Revolution of 1933 and the triumph of Aryan philology, Auerbach began writing "Figura," published in 1938, where he provided an apology for the…

History (23 obras) · Philosophy (19 obras) · History (15 obras) · Philosophy (12 obras) · Political science (12 obras) · Art (11 obras) · Law (10 obras) · Theology (10 obras) · American Constitutional Law and Politics (9 obras) · Sociology (8 obras)

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