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Joan Bristol

Datos Biográficos

ID4978438
NOMBREJoan Bristol
NOMBRESJoan
APELLIDOBristol
FIRMABRISTOL J
AFILIACIONESGeorge Mason University
VERIFICADONo
TOTAL DE OBRAS12
TOTAL DE CITAS10
TOTAL COMO AUTOR12
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN2005
AÑO MÁS RECIENTE DE PUBLICACIÓN2023
ÍNDICE H2
  • Fetishizing the Past to Imagine the Present

    Open Access•Joan Bristol•ARTICLE•Locus - Revista de História•2023

    This article looks at the way that producers and consumers have fetishized the Mesoamerican beverages chocolate and pulque. Chocolate has become a commodity fetish in the Marxian sense, in which it is seen to have an inherent and autonomous value in the marketplace. Pulque has become an ethnic fetish, in which it is celebrated inside and outside of Mexico because of its associations with Indigenous people and particularly the Indigneous past. Thi…

  • Creole Civic Pride and Positioning “Exceptional” Black Women

    Open Access•Joan Bristol, Tamara Harvey•CHAPTER•Women's Narratives of the Early…•2016

    H ere we examine texts written by and about women of African descent in the Americas during the seventeenth century. That we know about their lives indicates that they were exceptional; that they were black, enslaved for the first parts of their lives, and located in the Americas makes them, by some standards, marginal as well. Over one hundred years before Phillis Wheatley gained recognition as “Phillis, a Negro girl, in Boston,” the lives of th…

  • The Church, Africans, and Slave Religion in Latin America

    Open Access•Joan Bristol•CHAPTER•Cambridge History of Religions in…•2016

  • The Cambridge History of Religions in Latin America

    Open Access•Virginia Garrard‐burnett, David Tavárez et al.•BOOK•Cambridge History of Religions in…•2016

    The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contribu…

  • Deborah Toner. Alcohol and Nationhood in Nineteenth-Century Mexico . Lincoln

    Joan Bristol•ARTICLE•The Social History of Alcohol…•2016

  • Alcohol in Latin America

    Joan Bristol•ARTICLE•Journal of Social History•2016

    In Alcohol in Latin America, editors Gretchen Pierce and Áurea Toxqui bring together scholars working in the relatively new field of Latin American alcohol studies to provide an interdisciplinary look at alcohol production, distribution, consumption, and regulation in Latin America from prehispanic times to the present. This volume teaches us about aguardiente, beer, chicha, pulque, cachaça, wine, and other fermented and distilled beverages. The …

  • The Material Atlantic

    Joan Bristol•ARTICLE•Journal of Social History•2016

    Textiles were central to trade circuits in West and West Central Africa, East Asia, and the Indian Ocean long before the modern world developed. In The Material Atlantic, Robert DuPlessis shows the centrality of cloth, as well as the importance of fashion, in the early modern Atlantic trade system that supplemented these existing systems. This cloth included cotton from West Africa, India, and eventually England and wool, silk, and linen textiles…

  • A Trail of Precious Goods

    Open Access•Joan Bristol•ARTICLE•History Compass•2013•Citada por: 2•Referencias: 8

    Products such as cacao, tobacco, sugar, cochineal, emeralds, and silver were produced or extracted and, in many cases, originated in the region now called Latin America. They became global commodities under Spanish and Portuguese colonial rule during the early modern period, roughly 1500 to 1800, when they were traded to Europe and Asia. In many cases, goods that were originally limited to elites and defined as luxuries were transformed into prod…

  • Patriarchs, Petitions, and Prayers

    Joan Cameron Bristol, Joan Bristol•CHAPTER•Women, Religion and the Atlantic…•2009

  • Cultural Readings

    Joan Bristol•ARTICLE•Journal of American History•2009

    The Journal of American History, in collaboration with the Web site History Matters: The U.S. Survey Course on the Web, http://historymatters.gmu.edu, publishes regular reviews of Web sites. The reviews appear both in the printed journal (and its online companion at http://www.historycooperative.org) and at History Matters. History Matters provides an annotated guide to more than one thousand Web sites for teaching U.S. history. The goal is to of…

  • From Curing to Witchcraft

    Joan Cameron Bristol, Joan Bristol•ARTICLE•Journal of Colonialism and…•2006•Citada por: 6•Referencias: 4

    From Curing to Witchcraft: Afro-Mexicans and the Mediation of Authority Joan Cameron Bristol In 1618 Esteban Dominguez, a Spaniard, reported to Inquisitors in Mexico City that a mulatto woman named Ana de Pinto had treated his sick friend, the Spanish alguacil (constable) Bartolomé Ruiz. Ana had applied a poultice to Bartolomé's stomach and prepared special drinks for him. She then sewed a small bag embroidered with a cross into his shirt on the …

  • Africans in Colonial Mexico

    Joan C Bristol, Joan Bristol•ARTICLE•Ethnohistory•2005•Citada por: 2

    Book Review| July 01 2005 Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570-1640 By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol Joan C. Bristol Search for other works by this author on: This Site Google Ethnohistory (2005) 52 (3): 651–652. https://doi.org/10.1215/00141801-52-3-6…

  • From Curing to Witchcraft

    Joan Cameron Bristol, Joan Bristol•ARTICLE•Journal of Colonialism and…•2006•Citada por: 6•Referencias: 4

    From Curing to Witchcraft: Afro-Mexicans and the Mediation of Authority Joan Cameron Bristol In 1618 Esteban Dominguez, a Spaniard, reported to Inquisitors in Mexico City that a mulatto woman named Ana de Pinto had treated his sick friend, the Spanish alguacil (constable) Bartolomé Ruiz. Ana had applied a poultice to Bartolomé's stomach and prepared special drinks for him. She then sewed a small bag embroidered with a cross into his shirt on the …

  • A Trail of Precious Goods

    Open Access•Joan Bristol•ARTICLE•History Compass•2013•Citada por: 2•Referencias: 8

    Products such as cacao, tobacco, sugar, cochineal, emeralds, and silver were produced or extracted and, in many cases, originated in the region now called Latin America. They became global commodities under Spanish and Portuguese colonial rule during the early modern period, roughly 1500 to 1800, when they were traded to Europe and Asia. In many cases, goods that were originally limited to elites and defined as luxuries were transformed into prod…

  • Africans in Colonial Mexico

    Joan C Bristol, Joan Bristol•ARTICLE•Ethnohistory•2005•Citada por: 2

    Book Review| July 01 2005 Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570-1640 By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol Joan C. Bristol Search for other works by this author on: This Site Google Ethnohistory (2005) 52 (3): 651–652. https://doi.org/10.1215/00141801-52-3-6…

  • Africans in Colonial Mexico

    Joan C Bristol, Joan Bristol•ARTICLE•Ethnohistory•2005•Citada por: 2

    Book Review| July 01 2005 Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness, 1570-1640 By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol Joan C. Bristol Search for other works by this author on: This Site Google Ethnohistory (2005) 52 (3): 651–652. https://doi.org/10.1215/00141801-52-3-6…

  • From Curing to Witchcraft

    Joan Cameron Bristol, Joan Bristol•ARTICLE•Journal of Colonialism and…•2006•Citada por: 6•Referencias: 4

    From Curing to Witchcraft: Afro-Mexicans and the Mediation of Authority Joan Cameron Bristol In 1618 Esteban Dominguez, a Spaniard, reported to Inquisitors in Mexico City that a mulatto woman named Ana de Pinto had treated his sick friend, the Spanish alguacil (constable) Bartolomé Ruiz. Ana had applied a poultice to Bartolomé's stomach and prepared special drinks for him. She then sewed a small bag embroidered with a cross into his shirt on the …

  • Patriarchs, Petitions, and Prayers

    Joan Cameron Bristol, Joan Bristol•CHAPTER•Women, Religion and the Atlantic…•2009

  • Cultural Readings

    Joan Bristol•ARTICLE•Journal of American History•2009

    The Journal of American History, in collaboration with the Web site History Matters: The U.S. Survey Course on the Web, http://historymatters.gmu.edu, publishes regular reviews of Web sites. The reviews appear both in the printed journal (and its online companion at http://www.historycooperative.org) and at History Matters. History Matters provides an annotated guide to more than one thousand Web sites for teaching U.S. history. The goal is to of…

  • A Trail of Precious Goods

    Open Access•Joan Bristol•ARTICLE•History Compass•2013•Citada por: 2•Referencias: 8

    Products such as cacao, tobacco, sugar, cochineal, emeralds, and silver were produced or extracted and, in many cases, originated in the region now called Latin America. They became global commodities under Spanish and Portuguese colonial rule during the early modern period, roughly 1500 to 1800, when they were traded to Europe and Asia. In many cases, goods that were originally limited to elites and defined as luxuries were transformed into prod…

  • Creole Civic Pride and Positioning “Exceptional” Black Women

    Open Access•Joan Bristol, Tamara Harvey•CHAPTER•Women's Narratives of the Early…•2016

    H ere we examine texts written by and about women of African descent in the Americas during the seventeenth century. That we know about their lives indicates that they were exceptional; that they were black, enslaved for the first parts of their lives, and located in the Americas makes them, by some standards, marginal as well. Over one hundred years before Phillis Wheatley gained recognition as “Phillis, a Negro girl, in Boston,” the lives of th…

  • The Church, Africans, and Slave Religion in Latin America

    Open Access•Joan Bristol•CHAPTER•Cambridge History of Religions in…•2016

  • The Cambridge History of Religions in Latin America

    Open Access•Virginia Garrard‐burnett, David Tavárez et al.•BOOK•Cambridge History of Religions in…•2016

    The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contribu…

  • Deborah Toner. Alcohol and Nationhood in Nineteenth-Century Mexico . Lincoln

    Joan Bristol•ARTICLE•The Social History of Alcohol…•2016

  • Alcohol in Latin America

    Joan Bristol•ARTICLE•Journal of Social History•2016

    In Alcohol in Latin America, editors Gretchen Pierce and Áurea Toxqui bring together scholars working in the relatively new field of Latin American alcohol studies to provide an interdisciplinary look at alcohol production, distribution, consumption, and regulation in Latin America from prehispanic times to the present. This volume teaches us about aguardiente, beer, chicha, pulque, cachaça, wine, and other fermented and distilled beverages. The …

  • The Material Atlantic

    Joan Bristol•ARTICLE•Journal of Social History•2016

    Textiles were central to trade circuits in West and West Central Africa, East Asia, and the Indian Ocean long before the modern world developed. In The Material Atlantic, Robert DuPlessis shows the centrality of cloth, as well as the importance of fashion, in the early modern Atlantic trade system that supplemented these existing systems. This cloth included cotton from West Africa, India, and eventually England and wool, silk, and linen textiles…

  • Fetishizing the Past to Imagine the Present

    Open Access•Joan Bristol•ARTICLE•Locus - Revista de História•2023

    This article looks at the way that producers and consumers have fetishized the Mesoamerican beverages chocolate and pulque. Chocolate has become a commodity fetish in the Marxian sense, in which it is seen to have an inherent and autonomous value in the marketplace. Pulque has become an ethnic fetish, in which it is celebrated inside and outside of Mexico because of its associations with Indigenous people and particularly the Indigneous past. Thi…

History (10 obras) · Political science (8 obras) · Law (7 obras) · Colonialism, slavery, and trade (6 obras) · Art (5 obras) · Philosophy (5 obras) · Sociology (5 obras) · Archaeology (4 obras) · History (4 obras) · Latin Americans (4 obras)

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