John Lagerwey
Datos Biográficos
| ID | 517467 |
|---|---|
| NOMBRE | John Lagerwey |
| NOMBRES | John |
| APELLIDO | Lagerwey |
| FIRMA | LAGERWEY J |
| AFILIACIONES | École Pratique des Hautes Études |
| VERIFICADO | No |
| TOTAL DE OBRAS | 31 |
| TOTAL DE CITAS | 2 |
| TOTAL COMO AUTOR | 28 |
| TOTAL COMO EDITOR | 3 |
| PRIMER AÑO DE PUBLICACIÓN | 1986 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 1 |
Un taoïste n’a pas d’ombre. Mémoires d’un ethnologue en Chine, by Patrice Fava
Religion and Poetry in Medieval China
This volume of interdisciplinary essays examines the intersection of religion and literature in medieval China, focusing on the impact of Buddhism and Daoism on a wide range of elite and popular literary texts and religious practices in the 3rd-11th centuries CE. Drawing on the work of the interdisciplinary scholar Stephen Bokenkamp, the essays weave together the many cross-currents of religious, intellectual, and literary traditions in medieval …
What Daoist ritual has to contribute to ritual studies
This article has three objectives: (1) to situate the history of Daoist ritual study within ritual studies; (2) to reflect on the role of ritual in Chinese culture; and (3) to survey the history and present focus of Daoist ritual studies. In the first part I will look at the impact of Protestant ideas of religion that militated against the development of ritual studies until the 1960s and 70s. In the second I will use Vandermeersch’s idea of West…
Do Reino ao Império da Religião de Salvação Universal
Há muito tempo estou intrigado com o fato de que os impérios Romano e Han desmoronaram mais ou menos ao mesmo tempo, e que de seus escombros emergiram duas religiões universais de salvação – Budismo e Cristianismo – que se provaram indispensáveis para a reconstrução social e política. Conhecendo apenas os rudimentos da história ocidental, focalizarei o que considero a ideologia dos acontecimentos na China, deixando de lado os fatores econômicos e…
The Continent of the Gods
It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods,” was a perfect way of talking about “China in the Daoist mirror.” It made it possible to think of China as a series of concentric spaces, going from the self to the cosmos, all structured in the same away around nodal points occupied by gods. Because it revealed a dense organization at every level, this space-based approach led me as well to call in…
Paradigm Shifts in Early and Modern Chinese Religion
"From the fifth century BC to the present and dealing with the Three Teachings (Confucianism, Daoism, and Buddhism) as well as popular religion, this introduction to the eight-volume Early and Modern Chinese Religion explores key ideas and events in four periods of paradigm shift in the intertwined histories of Chinese religion, politics, and culture. It shows how, in the Chinese church-state, elite processes of rationalization, interiorization, …
Lu Xiujing’s Shoudu yi 授度儀
Ritual, like any language, has its own grammar and, like spoken languages, we can get at that grammar by breaking the ritual down into its smallest component parts, which I call ritèmes. As phonemes are combined to form words, ritèmes are combined to form ritual acts, which are in turn combined to form ‘sentences’. Ritual sentences are frequently composed of three parts, which I refer to as introductory (or preparatory), efficacious and conclusiv…
Modern Chinese Religion II
The last of four two-volume sets on the key periods of paradigm shift in Chinese religious and cultural history, this book examines the transformation of values in China since 1850, in the “secular” realms of economics, science, medicine, aesthetics, media, and gender, and in each of the major religions (Confucianism, Buddhism, Daoism, Christianity) as well as in Marxist discourse. The nation and science are the values invoked most frequently, wi…
The Ming Dynasty Double Orthodoxy
Il est bien connu que le Daoxue, le confucianisme réinventé par Zhu Xi, est devenu l’orthodoxie de l’État impérial Ming, mais l’on ignore en revanche le plus souvent que le Daojiao, le taoïsme des Maîtres célestes, a joué un rôle similaire dès le règne de Taizu (r. 1368-1398). Cet article retrace les origines de cette « double orthodoxie du Dao » jusqu’aux tentatives de l’empereur taoïste Huizong des Song (r. 1100-1125) pour éliminer le chamanism…
Modern Chinese Religion I (2 vols.)
A follow-up to Early Chinese Religion (Brill, 2009-10), Modern Chinese Religion focuses on the third period of paradigm shift in Chinese cultural and religious history, from the Song to the Yuan (960-1368 AD). As in the earlier periods, political division gave urgency to the invention of new models that would then remain dominant for six centuries. Defining religion as “value systems in practice”, this multi-disciplinary work shows the processes …
How Universal Are Human Values
In this postmodern age, anyone seeing a title like “Chinese Values and Western Values: Clash, Coexistence, or Consensus?” should have the knee-jerk reflex to ask back: Which “Chinese”? Which “Western”? The “Chinese” of the Communist Party under Xi Jinping? Of Mao Zedong in Yan'an? Of the Manchu Qing or the Mongol Yuan? The West of Adolf Hitler, Woodrow Wilson, or Pope Francis? As a Sinologist, I have witnessed many of these usually self-serving, …
Religion and Politics, Church and State in Chinese History
China
Over the last forty years, our vision of Chinese culture and history has been transformed by the discovery of the role of religion in Chinese state-making and in local society. The Daoist religion, in particular, long despised as “superstitious”, has recovered its place as “the native higher religion.” But while the Chinese state tried from the fifth century on to construct an orthodoxy based on Confucianism, Daoism, and Buddhism, local society e…
Early Chinese Religion, Part Two
Focused on the social dimensions of Chinese religion, this multi-disciplinary presentation of Buddhism, Daoism, Confucianism, and shamanism in a time of foundational historic change analyzes their respective pantheons, rituals, geographies, organizations, canons, literature, and recent archaeological discoveries
Early Chinese Religion, Part One
Early Chinese religion
Histoire du taoïsme et des religions chinoises
Programme de l'année 2006-2007 : Enquête sur les « dieux-ancêtres » (région hakka, Zhao'an, Huizhou
State and Local Society in Late Imperial China
Religion and Chinese Society
These volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of and Chinese Society of the Chinese University of Hong Kong, on Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture. The collection aims at providing as wide a coverage as possible of recent research in the history of C…
Deux écrits taoïstes anciens
The "two ancient Taoist writings " of the title are the Taishang lingbao wufu xu (DZ 388) and the Taishang laojun zhongjing (DZ 1168), two texts which contain parallel passages concerning the gods of the body but which are otherwise very different. The first is an anthology of texts built around the symbols (fu) of the Five Emperors, the worship of which goes back to the early Han. The author suggests that the breath circulation practices associa…
Dingguang Gufo
Saint bouddhique du dixième siècle presque inconnu en dehors de la région hakka dans le sud-est de la Chine, Dingguang gufo fait l'objet, dans toute cette région, de cycles de légendes liés aux sites sacrés ainsi qu'aux pèlerinages. Les sources historiques du onzième au treizième siècles en font à la fois un héros civilisateur et la réincarnation du Bouddha du passé (Dīpamkara). Les monographies locales permettent aussi bien de suivre le développ…
Fêtes et cultes chez les Hakka
Taoist Ritual Space and Dynastic Legitimacy
Trois domaines marquent la filiation du taoïsme par rapport au système impérial des Han : d'abord, l'espace rituel (tan) est hérité des plate-formes des sacrifices impériaux des Han, groupant une aire centrale siège du "grand un" (taiyi), une aire extérieure vouée aux "Cinq-Empereurs" et, en tout, 1514 sièges de divinités. Ensuite, sur ce tan, l'exécution du "Pas de Yu" (yubu) par les prêtres taoïstes est inspirée de la circulation du grand un qu…
Les dieux interdits
John Lagerwey's Response to Julian F. Pas' Review of His Book Taoist Ritual in Chinese Societyand History (JCR #16, 1988, 96-106)
"John Lagerwey's Response to Julian F. Pas' Review of His Book Taoist Ritual in Chinese Societyand History (JCR #16, 1988, 96-106).." Journal of Chinese Religions, 18(1), pp. 173–174
Les Têtes des démons tombent par milliers » Le fachang, rituel exorciste du nord de Taiwan
Lagerwey John. « Les Têtes des démons tombent par milliers » Le fachang, rituel exorciste du nord de Taiwan. In: L'Homme, 1987, tome 27 n°101. Du bon usage des dieux en Chine. pp. 101-116
Rapport sur une conférence taoïste à Hong Kong, décembre 1985
Lagerwey John. Rapport sur une conférence taoïste à Hong Kong, décembre 1985. In: Cahiers d'Extrême-Asie, vol. 2, 1986. pp. 185-190
Chinese Religions
Les Têtes des démons tombent par milliers » Le fachang, rituel exorciste du nord de Taiwan
Lagerwey John. « Les Têtes des démons tombent par milliers » Le fachang, rituel exorciste du nord de Taiwan. In: L'Homme, 1987, tome 27 n°101. Du bon usage des dieux en Chine. pp. 101-116
Les lignées taoïstes du Nord de Taiwan
The liturgical manuals of the Taoists of northern Taiwan include long lists of "lineage masters" who are invited, together with the gods, to attend major rituals. Used in combination with "family registers", these lists make an excellent starting point for the exploration of "lineage history". Once the major Taoist lineages of North Taiwan had been reconstructed in this manner, the next step was to go to the Mainland to try and trace these lineag…
Report on the First Conference on Euro-American Cooperation in East Asian Studies
Lagerwey John. Report on the First Conference on Euro-American Cooperation in East Asian Studies. In: Cahiers d'Extreme-Asie, vol. 4, 1988. Numero special Etudes taoistes I / Special Issue on Taoist Studies I en l'honneur de Maxime Kaltenmark, sous la direction de John Lagerwey . pp. 181-185
Les lignées taoïstes du Nord de Taiwan (suite et fin)
Lagerwey John. Les lignées taoïstes du Nord de Taiwan (suite et fin). In: Cahiers d'Extrême-Asie, vol. 5, 1989. Numéro spécial Etudes taoïstes II / Special Issue on Taoist Studies II en l'honneur de Maxime Kaltenmark. pp. 355-368
John Lagerwey's Response to Julian F. Pas' Review of His Book Taoist Ritual in Chinese Societyand History (JCR #16, 1988, 96-106)
"John Lagerwey's Response to Julian F. Pas' Review of His Book Taoist Ritual in Chinese Societyand History (JCR #16, 1988, 96-106).." Journal of Chinese Religions, 18(1), pp. 173–174
Les dieux interdits
Taoist Ritual Space and Dynastic Legitimacy
Trois domaines marquent la filiation du taoïsme par rapport au système impérial des Han : d'abord, l'espace rituel (tan) est hérité des plate-formes des sacrifices impériaux des Han, groupant une aire centrale siège du "grand un" (taiyi), une aire extérieure vouée aux "Cinq-Empereurs" et, en tout, 1514 sièges de divinités. Ensuite, sur ce tan, l'exécution du "Pas de Yu" (yubu) par les prêtres taoïstes est inspirée de la circulation du grand un qu…
Fêtes et cultes chez les Hakka
Dingguang Gufo
Saint bouddhique du dixième siècle presque inconnu en dehors de la région hakka dans le sud-est de la Chine, Dingguang gufo fait l'objet, dans toute cette région, de cycles de légendes liés aux sites sacrés ainsi qu'aux pèlerinages. Les sources historiques du onzième au treizième siècles en font à la fois un héros civilisateur et la réincarnation du Bouddha du passé (Dīpamkara). Les monographies locales permettent aussi bien de suivre le développ…
Religion and Chinese Society
These volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of and Chinese Society of the Chinese University of Hong Kong, on Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture. The collection aims at providing as wide a coverage as possible of recent research in the history of C…
Deux écrits taoïstes anciens
The "two ancient Taoist writings " of the title are the Taishang lingbao wufu xu (DZ 388) and the Taishang laojun zhongjing (DZ 1168), two texts which contain parallel passages concerning the gods of the body but which are otherwise very different. The first is an anthology of texts built around the symbols (fu) of the Five Emperors, the worship of which goes back to the early Han. The author suggests that the breath circulation practices associa…
State and Local Society in Late Imperial China
Early Chinese religion
Histoire du taoïsme et des religions chinoises
Programme de l'année 2006-2007 : Enquête sur les « dieux-ancêtres » (région hakka, Zhao'an, Huizhou
Early Chinese Religion, Part One
China
Over the last forty years, our vision of Chinese culture and history has been transformed by the discovery of the role of religion in Chinese state-making and in local society. The Daoist religion, in particular, long despised as “superstitious”, has recovered its place as “the native higher religion.” But while the Chinese state tried from the fifth century on to construct an orthodoxy based on Confucianism, Daoism, and Buddhism, local society e…
Early Chinese Religion, Part Two
Focused on the social dimensions of Chinese religion, this multi-disciplinary presentation of Buddhism, Daoism, Confucianism, and shamanism in a time of foundational historic change analyzes their respective pantheons, rituals, geographies, organizations, canons, literature, and recent archaeological discoveries
Religion and Politics, Church and State in Chinese History
Modern Chinese Religion I (2 vols.)
A follow-up to Early Chinese Religion (Brill, 2009-10), Modern Chinese Religion focuses on the third period of paradigm shift in Chinese cultural and religious history, from the Song to the Yuan (960-1368 AD). As in the earlier periods, political division gave urgency to the invention of new models that would then remain dominant for six centuries. Defining religion as “value systems in practice”, this multi-disciplinary work shows the processes …
How Universal Are Human Values
In this postmodern age, anyone seeing a title like “Chinese Values and Western Values: Clash, Coexistence, or Consensus?” should have the knee-jerk reflex to ask back: Which “Chinese”? Which “Western”? The “Chinese” of the Communist Party under Xi Jinping? Of Mao Zedong in Yan'an? Of the Manchu Qing or the Mongol Yuan? The West of Adolf Hitler, Woodrow Wilson, or Pope Francis? As a Sinologist, I have witnessed many of these usually self-serving, …
Modern Chinese Religion II
The last of four two-volume sets on the key periods of paradigm shift in Chinese religious and cultural history, this book examines the transformation of values in China since 1850, in the “secular” realms of economics, science, medicine, aesthetics, media, and gender, and in each of the major religions (Confucianism, Buddhism, Daoism, Christianity) as well as in Marxist discourse. The nation and science are the values invoked most frequently, wi…
The Ming Dynasty Double Orthodoxy
Il est bien connu que le Daoxue, le confucianisme réinventé par Zhu Xi, est devenu l’orthodoxie de l’État impérial Ming, mais l’on ignore en revanche le plus souvent que le Daojiao, le taoïsme des Maîtres célestes, a joué un rôle similaire dès le règne de Taizu (r. 1368-1398). Cet article retrace les origines de cette « double orthodoxie du Dao » jusqu’aux tentatives de l’empereur taoïste Huizong des Song (r. 1100-1125) pour éliminer le chamanism…
Lu Xiujing’s Shoudu yi 授度儀
Ritual, like any language, has its own grammar and, like spoken languages, we can get at that grammar by breaking the ritual down into its smallest component parts, which I call ritèmes. As phonemes are combined to form words, ritèmes are combined to form ritual acts, which are in turn combined to form ‘sentences’. Ritual sentences are frequently composed of three parts, which I refer to as introductory (or preparatory), efficacious and conclusiv…
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