Johanna Harris
Datos Biográficos
| ID | 5643103 |
|---|---|
| NOMBRE | Johanna Harris |
| NOMBRES | Johanna |
| APELLIDO | Harris |
| FIRMA | HARRIS J |
| AFILIACIONES | University of Exeter |
| ORCID | 0000-0002-7475-2243 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAS | 1 |
| OBRAS COMO AUTOR | 7 |
| OBRAS COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2008 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2020 |
| ÍNDICE H | 1 |
Memory and the English Reformation
The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. This volume shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates ho…
Gestural Dignity
It was during the sixteenth and seventeenth centuries that the concept of human dignity began to pivot more firmly towards the notion of egalitarian moral worth that it now represents. This essay focuses on the relationship between the generations as an important place to look for markers of societal attitudes about the meaning of dignity or its absence. A valuable site of discovery is the early modern letter of advice, passed between parents and…
Introduction
It was during the sixteenth and seventeenth centuries that the concept of human dignity began to pivot more firmly towards the notion of egalitarian moral worth that it now represents. This essay focuses on the relationship between the generations as an important place to look for markers of societal attitudes about the meaning of dignity or its absence. A valuable site of discovery is the early modern letter of advice, passed between parents and…
Friendship’s Shadows
Friendship’s Shadows: Women’s Friendship and the Politics of Betrayal in England, 1640–1705. Penelope Anderson. Edinburgh Critical Studies in Renaissance Culture. Edinburgh: Edinburgh University Press, 2012. xii + 291 pp. £75. - Volume 68 Issue 4
Renaissance Society of America Convention, April 2010 The Intellectual Culture of Puritan Women, 1558–1680
This essay introduces The Intellectual Culture of Puritan Women, 1558–1680, a cluster of papers presented at the Renaissance Society of America Convention in 2010. Like the longer essays presented in The Intellectual Culture of Puritan Women, 1558–1680 (Palgrave Macmillan, 2011), ed. Scott‐Baumann and Harris, this cluster argues that early modern women’s puritanism formed and developed rather than prohibited their substantial and leading contribu…
Lady Brilliana Harley’s Letters and Puritan Intellectual Culture
The letters of Brilliana Harley (c. 1600–1643) witness to the intellectual consistency of early modern English puritanism. However, the insight these letters give to Harley’s intellectualism has not been systematically explored, nor has the concept of epistolary community been recognised for its centrality to early modern puritanism. Harley’s letters reflect her classical and Christian humanist education fuelled by a radical Protestant heritage, …
Lucy Robartes's ‘A meditation uppon the Lords day’
Lucy Robertsher boocke which was giuenmee by my most deare and Louinghusbande and was his good Mothers1631 the 6 daye of mayeLRobertsLucy Roberts1John Robartes gave his young wife Lucy a 1562 Geneva Bible on 6 May 1631. It had belonged to his mother, the puritan matriarch Frances Hender. They had married a year earlier in April 1630 when Lucy was fifteen, and had possibly just arrived at the Robartes's seat of Lanhydrock in Cornwall.2 Their union…
Lucy Robartes's ‘A meditation uppon the Lords day’
Lucy Robertsher boocke which was giuenmee by my most deare and Louinghusbande and was his good Mothers1631 the 6 daye of mayeLRobertsLucy Roberts1John Robartes gave his young wife Lucy a 1562 Geneva Bible on 6 May 1631. It had belonged to his mother, the puritan matriarch Frances Hender. They had married a year earlier in April 1630 when Lucy was fifteen, and had possibly just arrived at the Robartes's seat of Lanhydrock in Cornwall.2 Their union…
Lucy Robartes's ‘A meditation uppon the Lords day’
Lucy Robertsher boocke which was giuenmee by my most deare and Louinghusbande and was his good Mothers1631 the 6 daye of mayeLRobertsLucy Roberts1John Robartes gave his young wife Lucy a 1562 Geneva Bible on 6 May 1631. It had belonged to his mother, the puritan matriarch Frances Hender. They had married a year earlier in April 1630 when Lucy was fifteen, and had possibly just arrived at the Robartes's seat of Lanhydrock in Cornwall.2 Their union…
Renaissance Society of America Convention, April 2010 The Intellectual Culture of Puritan Women, 1558–1680
This essay introduces The Intellectual Culture of Puritan Women, 1558–1680, a cluster of papers presented at the Renaissance Society of America Convention in 2010. Like the longer essays presented in The Intellectual Culture of Puritan Women, 1558–1680 (Palgrave Macmillan, 2011), ed. Scott‐Baumann and Harris, this cluster argues that early modern women’s puritanism formed and developed rather than prohibited their substantial and leading contribu…
Lady Brilliana Harley’s Letters and Puritan Intellectual Culture
The letters of Brilliana Harley (c. 1600–1643) witness to the intellectual consistency of early modern English puritanism. However, the insight these letters give to Harley’s intellectualism has not been systematically explored, nor has the concept of epistolary community been recognised for its centrality to early modern puritanism. Harley’s letters reflect her classical and Christian humanist education fuelled by a radical Protestant heritage, …
Friendship’s Shadows
Friendship’s Shadows: Women’s Friendship and the Politics of Betrayal in England, 1640–1705. Penelope Anderson. Edinburgh Critical Studies in Renaissance Culture. Edinburgh: Edinburgh University Press, 2012. xii + 291 pp. £75. - Volume 68 Issue 4
Memory and the English Reformation
The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. This volume shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates ho…
Gestural Dignity
It was during the sixteenth and seventeenth centuries that the concept of human dignity began to pivot more firmly towards the notion of egalitarian moral worth that it now represents. This essay focuses on the relationship between the generations as an important place to look for markers of societal attitudes about the meaning of dignity or its absence. A valuable site of discovery is the early modern letter of advice, passed between parents and…
Introduction
It was during the sixteenth and seventeenth centuries that the concept of human dignity began to pivot more firmly towards the notion of egalitarian moral worth that it now represents. This essay focuses on the relationship between the generations as an important place to look for markers of societal attitudes about the meaning of dignity or its absence. A valuable site of discovery is the early modern letter of advice, passed between parents and…
Law (7 obras) · Political science (6 obras) · History (5 obras) · Philosophy (5 obras) · Art (4 obras) · Classics (4 obras) · Classics (4 obras) · History (4 obras) · Law (4 obras) · Literature (4 obras)