Wouter W Belier
Datos Biográficos
| ID | 582740 |
|---|---|
| NOMBRE | Wouter W Belier |
| NOMBRES | Wouter W |
| APELLIDO | Belier |
| FIRMA | BELIER W W |
| AFILIACIONES | 1. [email protected] |
| VERIFICADO | No |
| TOTAL DE OBRAS | 6 |
| TOTAL DE CITAS | 24 |
| TOTAL COMO AUTOR | 6 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1991 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 1999 |
| ÍNDICE H | 3 |
Durkheim, Mauss, Classical Evolutionism and the Origin of Religion
The prevailing paradigm of the nineteenth century scholarship was classical evolu tionism; at the end of that century, however, this paradigm fell into disfavor. Accordingly, the studies of Durkheim and Mauss were written in the aftermath of evolutionary theories. Although neither was a hard-core evolutionist, evolutionistic schemes were always more or less implicit in their work. However, because they differed from classical evolutionists in how…
The long-sought sacrament; Frazer and fieldwork on Australian totemism
Religion and magic
The study of religious phenomena was very important for early sociologists. It is to be expected, therefore, that they tried to define religious phenomena precisely. For example, Durkheim, Mauss, and Hubert attached great value to definitions of the social phenomena under research. However, they differed on the meaning of the adjective "social". In this article, I examine the implicit and explicit definitions given by these writers. More precisel…
Arnold Van Gennep and the Rise of French Sociology of Religion
Van Gennep's contribution to the science of religion can be assessed from various points of view. Most scientists concentrate on Van Gennep's often quoted Les rites de passage. Other scientists call him the "Master of French ethnology" or the "Master of the study of French Folklore". Van Gennep is seen as a heroic martyr, harassed by academic interests. A third point of view concentrates on the question why Van Gennep was excluded from the Année …
Decayed Gods. Origin & Development of Georges Dumezil's 'Ideologie Tripartie
Decayed Gods
In 1930 Dumézil wrote an article in which he defended the Indo-European character of the Indian varnas. In 1986 he was completing his final 25 Esquisses, research proposals the aim of which was to allow his model of the 'idéologie tripartie' of Indo-European traditions to be applied to his 'disciples'. According to this model Indo-European traditions were typified by a threefold division into functions of society, the world of the gods, and the h…
Arnold Van Gennep and the Rise of French Sociology of Religion
Van Gennep's contribution to the science of religion can be assessed from various points of view. Most scientists concentrate on Van Gennep's often quoted Les rites de passage. Other scientists call him the "Master of French ethnology" or the "Master of the study of French Folklore". Van Gennep is seen as a heroic martyr, harassed by academic interests. A third point of view concentrates on the question why Van Gennep was excluded from the Année …
The long-sought sacrament; Frazer and fieldwork on Australian totemism
Decayed Gods
In 1930 Dumézil wrote an article in which he defended the Indo-European character of the Indian varnas. In 1986 he was completing his final 25 Esquisses, research proposals the aim of which was to allow his model of the 'idéologie tripartie' of Indo-European traditions to be applied to his 'disciples'. According to this model Indo-European traditions were typified by a threefold division into functions of society, the world of the gods, and the h…
Durkheim, Mauss, Classical Evolutionism and the Origin of Religion
The prevailing paradigm of the nineteenth century scholarship was classical evolu tionism; at the end of that century, however, this paradigm fell into disfavor. Accordingly, the studies of Durkheim and Mauss were written in the aftermath of evolutionary theories. Although neither was a hard-core evolutionist, evolutionistic schemes were always more or less implicit in their work. However, because they differed from classical evolutionists in how…
Religion and magic
The study of religious phenomena was very important for early sociologists. It is to be expected, therefore, that they tried to define religious phenomena precisely. For example, Durkheim, Mauss, and Hubert attached great value to definitions of the social phenomena under research. However, they differed on the meaning of the adjective "social". In this article, I examine the implicit and explicit definitions given by these writers. More precisel…
Decayed Gods
In 1930 Dumézil wrote an article in which he defended the Indo-European character of the Indian varnas. In 1986 he was completing his final 25 Esquisses, research proposals the aim of which was to allow his model of the 'idéologie tripartie' of Indo-European traditions to be applied to his 'disciples'. According to this model Indo-European traditions were typified by a threefold division into functions of society, the world of the gods, and the h…
Decayed Gods. Origin & Development of Georges Dumezil's 'Ideologie Tripartie
Arnold Van Gennep and the Rise of French Sociology of Religion
Van Gennep's contribution to the science of religion can be assessed from various points of view. Most scientists concentrate on Van Gennep's often quoted Les rites de passage. Other scientists call him the "Master of French ethnology" or the "Master of the study of French Folklore". Van Gennep is seen as a heroic martyr, harassed by academic interests. A third point of view concentrates on the question why Van Gennep was excluded from the Année …
Religion and magic
The study of religious phenomena was very important for early sociologists. It is to be expected, therefore, that they tried to define religious phenomena precisely. For example, Durkheim, Mauss, and Hubert attached great value to definitions of the social phenomena under research. However, they differed on the meaning of the adjective "social". In this article, I examine the implicit and explicit definitions given by these writers. More precisel…
The long-sought sacrament; Frazer and fieldwork on Australian totemism
Durkheim, Mauss, Classical Evolutionism and the Origin of Religion
The prevailing paradigm of the nineteenth century scholarship was classical evolu tionism; at the end of that century, however, this paradigm fell into disfavor. Accordingly, the studies of Durkheim and Mauss were written in the aftermath of evolutionary theories. Although neither was a hard-core evolutionist, evolutionistic schemes were always more or less implicit in their work. However, because they differed from classical evolutionists in how…
Philosophy (4 obras) · Emile Durkheim and Sociology (3 obras) · History (3 obras) · Epistemology (2 obras) · Historical and Literary Studies (2 obras) · Philosophy (2 obras) · Religious Studies and Spiritual Practices (2 obras) · Sociology (2 obras) · Adjective (1 obras) · Art (1 obras)