Samantha Abrams
Datos Biográficos
| ID | 5863071 |
|---|---|
| NOMBRE | Samantha Abrams |
| NOMBRES | Samantha |
| APELLIDO | Abrams |
| FIRMA | ABRAMS S |
| AFILIACIONES | University of North Carolina at Chapel Hill |
| ORCID | 0000-0001-7111-5524 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 6 |
| TOTAL DE CITAS | 8 |
| TOTAL COMO AUTOR | 6 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2019 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 1 |
God mostly forgives cruel intentions
Religious people view both science and religion as less epistemically valuable than non-religious people view science
Seeing Religious Faith as Essential to Morality Predicts Deconversion Guilt
Lay Beliefs About Who Can Bridge the Black–White Racial Gap During Interracial Exchanges
For group discussions about fraught racial topics between Black and White Americans to be beneficial, conversation participants must view the person who facilitates as effective at communicating both the perspectives of Black and White Americans. We identify a biracial advantage in this domain. In three studies (total N = 710), we tested how a facilitator’s race affects their perceived effectiveness in communicating with both Black and White Amer…
The affective harm account (AHA) of moral judgment
Moral psychology has long debated whether moral judgment is rooted in harm versus affect. We reconcile this debate with the affective harm account (AHA) of moral judgment. The AHA understands harm as an intuitive perception (i.e., perceived harm), and divides "affect" into two: embodied visceral arousal (i.e., gut feelings) and stimulus-directed affective appraisals (e.g., ratings of disgustingness). The AHA was tested in a randomized, double-bli…
(Trans)gender stereotypes and the self
Transgender individuals experience stigmatization through the application of gender stereotypes. In Study 1, cisgender individuals (N = 212) produced unique stereotypes, such as “mentally ill” and “confused,” about transgender, but not cisgender, populations. Stereotypes for transgender individuals also included stereotypes related to both cisgender men and cisgender women. In Study 2, transgender people (N = 330) rated the unique stereotypes abo…
The affective harm account (AHA) of moral judgment
Moral psychology has long debated whether moral judgment is rooted in harm versus affect. We reconcile this debate with the affective harm account (AHA) of moral judgment. The AHA understands harm as an intuitive perception (i.e., perceived harm), and divides "affect" into two: embodied visceral arousal (i.e., gut feelings) and stimulus-directed affective appraisals (e.g., ratings of disgustingness). The AHA was tested in a randomized, double-bli…
Seeing Religious Faith as Essential to Morality Predicts Deconversion Guilt
(Trans)gender stereotypes and the self
Transgender individuals experience stigmatization through the application of gender stereotypes. In Study 1, cisgender individuals (N = 212) produced unique stereotypes, such as “mentally ill” and “confused,” about transgender, but not cisgender, populations. Stereotypes for transgender individuals also included stereotypes related to both cisgender men and cisgender women. In Study 2, transgender people (N = 330) rated the unique stereotypes abo…
Lay Beliefs About Who Can Bridge the Black–White Racial Gap During Interracial Exchanges
For group discussions about fraught racial topics between Black and White Americans to be beneficial, conversation participants must view the person who facilitates as effective at communicating both the perspectives of Black and White Americans. We identify a biracial advantage in this domain. In three studies (total N = 710), we tested how a facilitator’s race affects their perceived effectiveness in communicating with both Black and White Amer…
The affective harm account (AHA) of moral judgment
Moral psychology has long debated whether moral judgment is rooted in harm versus affect. We reconcile this debate with the affective harm account (AHA) of moral judgment. The AHA understands harm as an intuitive perception (i.e., perceived harm), and divides "affect" into two: embodied visceral arousal (i.e., gut feelings) and stimulus-directed affective appraisals (e.g., ratings of disgustingness). The AHA was tested in a randomized, double-bli…
Religious people view both science and religion as less epistemically valuable than non-religious people view science
Seeing Religious Faith as Essential to Morality Predicts Deconversion Guilt
God mostly forgives cruel intentions
Psychology (5 obras) · Social Psychology (4 obras) · Sociology (4 obras) · Epistemology (3 obras) · Psychology of Moral and Emotional Judgment (3 obras) · Social Psychology (3 obras) · Cultural Differences and Values (2 obras) · Developmental psychology (2 obras) · Emotions and Moral Behavior (2 obras) · Morality (2 obras)