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John L Koethe

Datos Biográficos

ID5963750
NOMBREJohn L Koethe
NOMBRESJohn L
APELLIDOKoethe
FIRMAKOETHE J L
VERIFICADONo
TOTAL DE OBRAS3
TOTAL DE CITAS1
TOTAL COMO AUTOR3
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1978
AÑO MÁS RECIENTE DE PUBLICACIÓN1979
ÍNDICE H1
  • Meaning and the Moral Sciences

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1979

  • Paradoxes of Knowledge

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1978

  • Ignorance

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1978•Citada por: 1

    In this controversial volume (originally published in 1975) Peter Unger suggests that, not only can nothing ever be known, but no one can ever have a reason at all for anything. A consequence of this is that we cannot have any realistic emotional ties: it can never be conclusively said that someone is happy or sad about anything. Finally he argues that no one can ever say, let alone believe, that anything is the case. In order to get beyond this …

  • Ignorance

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1978•Citada por: 1

    In this controversial volume (originally published in 1975) Peter Unger suggests that, not only can nothing ever be known, but no one can ever have a reason at all for anything. A consequence of this is that we cannot have any realistic emotional ties: it can never be conclusively said that someone is happy or sad about anything. Finally he argues that no one can ever say, let alone believe, that anything is the case. In order to get beyond this …

  • Paradoxes of Knowledge

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1978

  • Ignorance

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1978•Citada por: 1

    In this controversial volume (originally published in 1975) Peter Unger suggests that, not only can nothing ever be known, but no one can ever have a reason at all for anything. A consequence of this is that we cannot have any realistic emotional ties: it can never be conclusively said that someone is happy or sad about anything. Finally he argues that no one can ever say, let alone believe, that anything is the case. In order to get beyond this …

  • Meaning and the Moral Sciences

    John Koethe, John L Koethe et al.•ARTICLE•The Philosophical Review•1979

Contemporary philosophy (3 obras) · Epistemology (3 obras) · Philosophy (3 obras) · Analytic philosophy (2 obras) · Education and Critical Thinking Development (2 obras) · General interest (2 obras) · Epistemology, Ethics, and Metaphysics (1 obras) · Ignorance (1 obras) · Meaning (existential) (1 obras) · Skepticism (1 obras)

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