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E M Curley

Datos Biográficos

ID5965835
NOMBREE M Curley
NOMBRESE M
APELLIDOCurley
FIRMACURLEY E M
VERIFICADONo
TOTAL DE OBRAS6
TOTAL DE CITAS10
TOTAL COMO AUTOR6
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1971
AÑO MÁS RECIENTE DE PUBLICACIÓN1996
ÍNDICE H2
  • Reply to Professor Martinich

    E M Curley•ARTICLE•Journal of the history of…•1996

  • Descartes on the Creation of the Eternal Truths

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1984•Citada por: 5

    Subsequently Descartes explains that the eternal truths-what we would call necessary truths-depend on God's will, that since God's will was free, he could have created a world in which these truths did not hold, just as he could have not created any world at all.2 So, for example, God was free to create a world in which the lines from the center of a circle to its circumference were not all equal. We cannot comprehend this possibility, but that i…

  • Descartes Against the Sceptics

    W Charlton, E M Curley•ARTICLE•The Philosophical Quarterly•1979

  • Locke, Boyle, and the Distinction between Primary and Secondary Qualities

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1972•Citada por: 4

  • "Did Leibniz State "Leibniz' Law

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1971•Citada por: 1

  • Spinoza's Metaphysics

    W Von Leyden, Edwin Curley et al.•ARTICLE•The Philosophical Quarterly•1971

    Journal Article Book Reviews Get access Spinoza’s Metaphysics : An Essay in Interpretation. By E. M. Cukley. ( Harvard University Press. London : Oxford University Press. 1969. Pp. xv + 174. Price £3.75) W. Von Leyden W. Von Leyden Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 21, Issue 84, July 1971, Pages 264–265, https://doi.org/10.2307/2218135 Published: 01 July 1971

  • Descartes on the Creation of the Eternal Truths

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1984•Citada por: 5

    Subsequently Descartes explains that the eternal truths-what we would call necessary truths-depend on God's will, that since God's will was free, he could have created a world in which these truths did not hold, just as he could have not created any world at all.2 So, for example, God was free to create a world in which the lines from the center of a circle to its circumference were not all equal. We cannot comprehend this possibility, but that i…

  • Locke, Boyle, and the Distinction between Primary and Secondary Qualities

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1972•Citada por: 4

  • "Did Leibniz State "Leibniz' Law

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1971•Citada por: 1

  • "Did Leibniz State "Leibniz' Law

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1971•Citada por: 1

  • Spinoza's Metaphysics

    W Von Leyden, Edwin Curley et al.•ARTICLE•The Philosophical Quarterly•1971

    Journal Article Book Reviews Get access Spinoza’s Metaphysics : An Essay in Interpretation. By E. M. Cukley. ( Harvard University Press. London : Oxford University Press. 1969. Pp. xv + 174. Price £3.75) W. Von Leyden W. Von Leyden Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 21, Issue 84, July 1971, Pages 264–265, https://doi.org/10.2307/2218135 Published: 01 July 1971

  • Locke, Boyle, and the Distinction between Primary and Secondary Qualities

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1972•Citada por: 4

  • Descartes Against the Sceptics

    W Charlton, E M Curley•ARTICLE•The Philosophical Quarterly•1979

  • Descartes on the Creation of the Eternal Truths

    Edwin Curley, E M Curley•ARTICLE•The Philosophical Review•1984•Citada por: 5

    Subsequently Descartes explains that the eternal truths-what we would call necessary truths-depend on God's will, that since God's will was free, he could have created a world in which these truths did not hold, just as he could have not created any world at all.2 So, for example, God was free to create a world in which the lines from the center of a circle to its circumference were not all equal. We cannot comprehend this possibility, but that i…

  • Reply to Professor Martinich

    E M Curley•ARTICLE•Journal of the history of…•1996

Epistemology (5 obras) · Philosophy (5 obras) · Classical Philosophy and Thought (3 obras) · Contemporary philosophy (3 obras) · General interest (3 obras) · Historical Philosophy and Science (3 obras) · Analytic philosophy (1 obras) · Classics (1 obras) · History (1 obras) · History of Science and Medicine (1 obras)

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