Reijiro Aoyama
Datos Biográficos
| ID | 643374 |
|---|---|
| NOMBRE | Reijiro Aoyama |
| NOMBRES | Reijiro |
| APELLIDO | Aoyama |
| FIRMA | AOYAMA R |
| AFILIACIONES | Hong Kong Polytechnic University |
| ORCID | 0000-0002-4449-1935 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAS | 1 |
| TOTAL COMO AUTOR | 7 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2015 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2025 |
| ÍNDICE H | 1 |
Ideography or Phonetic Inter-subjectivity? The Interactional Dynamics of Writing-mediated Sinitic Brush-talk in Sinographic East Asia until the 1900s
Driven by religious fervor, intellectuals in Renaissance and Enlightenment Europe were eager to restore the primitive, universal language that was thought to prevail before Babel. Jesuit missionary reports of people from (present day) China, Japan, Vietnam, and South Korea speaking mutually unintelligible languages yet engaging in interactive and face-to-face intellectual exchange in writing fascinated these intellectuals. The non-alphabetic Chin…
Artificial flavors
Anime-style films have been produced within East Asia for many years by relying on a cross-border production network dominated by studios in Japan. In this production model, Japanese studios provide source material and creative development, while manual work is outsourced to animators in neighbouring countries. With China’s growing influence within the region’s creative economy, however, more transnationally co-produced animations are based on Ch…
Brush Conversation in the Sinographic Cosmopolis
Writing-Mediated Interaction Face-to-Face
Drawing on Chinese-Japanese transnational and transcultural interaction in the mid-nineteenth century, this article illustrates how Sinitic brushtalk functioned as an effective modality of communication between Chinese and Japanese literati who did not have a shared spoken language. The illustrations are adapted from personal diary-like travelogues of Japanese travelers to Shanghai on board the Senzaimaru in 1862 and participants in the Japanese …
Silent conversation through Brushtalk (筆談)
Literary Sinitic (written Chinese, hereafter Sinitic) functioned as a ‘scripta franca’ in sinographic East Asia, which broadly comprises China, Japan, South Korea and North Korea, and Vietnam today. It was widely used by East Asian literati to facilitate cross-border communication interactively face-to-face. This lingua-cultural practice is generally known as bĭtán 筆談, literally ‘brushtalk’ or ‘brush conversation’. While brushtalk as a substitute…
Japanese men and their quest for well-being outside Japan
“Japanese masculinity is in crisis” (Ito 1993); “the young and the hopeless” (Yamada 1994, 2001, 2011); “celibacy syndrome” (Haworth 2013) — since the 1990s we have seen more and more outcries in m
Global journeymen
Global era capitalism provides new cultural and economic opportunities to profit from heritage, especially for those producers who generate highly valued products whose consumption is an indicator of refined taste, as is the case with the Japanese-style services in Hong Kong. The productions of the Japanese service professionals in Hong Kong symbolize the promise of sophistication and cosmopolitanism for local consumers. Japanese chefs, bartender…
Silent conversation through Brushtalk (筆談)
Literary Sinitic (written Chinese, hereafter Sinitic) functioned as a ‘scripta franca’ in sinographic East Asia, which broadly comprises China, Japan, South Korea and North Korea, and Vietnam today. It was widely used by East Asian literati to facilitate cross-border communication interactively face-to-face. This lingua-cultural practice is generally known as bĭtán 筆談, literally ‘brushtalk’ or ‘brush conversation’. While brushtalk as a substitute…
Japanese men and their quest for well-being outside Japan
“Japanese masculinity is in crisis” (Ito 1993); “the young and the hopeless” (Yamada 1994, 2001, 2011); “celibacy syndrome” (Haworth 2013) — since the 1990s we have seen more and more outcries in m
Global journeymen
Global era capitalism provides new cultural and economic opportunities to profit from heritage, especially for those producers who generate highly valued products whose consumption is an indicator of refined taste, as is the case with the Japanese-style services in Hong Kong. The productions of the Japanese service professionals in Hong Kong symbolize the promise of sophistication and cosmopolitanism for local consumers. Japanese chefs, bartender…
Silent conversation through Brushtalk (筆談)
Literary Sinitic (written Chinese, hereafter Sinitic) functioned as a ‘scripta franca’ in sinographic East Asia, which broadly comprises China, Japan, South Korea and North Korea, and Vietnam today. It was widely used by East Asian literati to facilitate cross-border communication interactively face-to-face. This lingua-cultural practice is generally known as bĭtán 筆談, literally ‘brushtalk’ or ‘brush conversation’. While brushtalk as a substitute…
Writing-Mediated Interaction Face-to-Face
Drawing on Chinese-Japanese transnational and transcultural interaction in the mid-nineteenth century, this article illustrates how Sinitic brushtalk functioned as an effective modality of communication between Chinese and Japanese literati who did not have a shared spoken language. The illustrations are adapted from personal diary-like travelogues of Japanese travelers to Shanghai on board the Senzaimaru in 1862 and participants in the Japanese …
Brush Conversation in the Sinographic Cosmopolis
Artificial flavors
Anime-style films have been produced within East Asia for many years by relying on a cross-border production network dominated by studios in Japan. In this production model, Japanese studios provide source material and creative development, while manual work is outsourced to animators in neighbouring countries. With China’s growing influence within the region’s creative economy, however, more transnationally co-produced animations are based on Ch…
Ideography or Phonetic Inter-subjectivity? The Interactional Dynamics of Writing-mediated Sinitic Brush-talk in Sinographic East Asia until the 1900s
Driven by religious fervor, intellectuals in Renaissance and Enlightenment Europe were eager to restore the primitive, universal language that was thought to prevail before Babel. Jesuit missionary reports of people from (present day) China, Japan, Vietnam, and South Korea speaking mutually unintelligible languages yet engaging in interactive and face-to-face intellectual exchange in writing fascinated these intellectuals. The non-alphabetic Chin…
Japanese History and Culture (4 obras) · Sociology (4 obras) · Aesthetics (3 obras) · Art (3 obras) · Asian Culture and Media Studies (3 obras) · Conversation (3 obras) · History (3 obras) · Psychology (3 obras) · China (2 obras) · Communication (2 obras)