Ciprian Burlăcioiu
Datos Biográficos
| ID | 6682013 |
|---|---|
| NOMBRE | Ciprian Burlăcioiu |
| NOMBRES | Ciprian |
| APELLIDO | Burlăcioiu |
| FIRMA | BURLĂCIOIU C |
| AFILIACIONES | Ludwig-Maximilians-Universität München |
| VERIFICADO | No |
| TOTAL DE OBRAS | 6 |
| TOTAL DE CITAS | 1 |
| TOTAL COMO AUTOR | 5 |
| TOTAL COMO EDITOR | 1 |
| PRIMER AÑO DE PUBLICACIÓN | 2016 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 1 |
The Eastern Orthodox Presence in Africa
Modern Eastern Orthodoxy has diverse roots in Africa. Beyond the activity of the older Greek Orthodox Patriarchate of Alexandria and the early twentieth-century Greek diaspora communities on the continent, Eastern Orthodoxy was indirectly spread since the 1920s through the African Orthodox Church (AOC) from the US and the initiative of anti-colonial African activists. This article sheds light on this unique and unexpected development (part I) and…
Russian Orthodox Diaspora as a Global Religion after 1918
World wars and revolutionary upheavals of the twentieth century set off a number of streams of refugees and led, inter alia, to the dissolution of traditional religious geographies. Russian Orthodoxy was also affected following the 1917 October Revolution. The following contribution is dedicated to the development of a worldwide polycentric Orthodoxy of Russian origin and to the various survival and assimilation strategies of such groups in the d…
"Within three years the East and the West have met each other"
Discourses of Indigenous-Christian Elites in Colonial Societies in Asia and Africa around 1900
This documentary sourcebook presents a selection of articles from indigenous Christian journals from four regions in Asia and Africa around 1900 (India, South Africa, West Africa, and the Philippines). It highlights the voices of local Christian elites and their contributions to the public discourses in different colonial societies on both continents in the late 19th and early 20th centuries. At the same time, it also intends to create an awarene…
Expansion Without Western Missionary Agency and Constructing Confessional Identities
The African Orthodox Church (AOC) is a prime example of religious globalization beyond Western missionary communication networks. This black independent church was founded in New York in 1921 and spread rapidly as far as South Africa, East Africa, and even select areas of West Africa—though not as the result of organized mission work but, rather, through reporting in African American journal publications. Typologically, the AOC belongs to Ethiopi…
Klaus Koschorke i koncepcja historii światowego chrześcijaństwa w ujęciu szkoły monachijskiej
This article takes a look back at the last twenty years of what some have called the “Munich School of World Christianity” and presents the research of this group of scholars, who are working or have worked at Ludwig-Maximilians-Universität München, Germany. Its central focus highlights on the career and scholarly work of the groups Spiritus rector, Klaus Koschorke, who held the chair for Early and Global History of Christianity in the Faculty of…
Russian Orthodox Diaspora as a Global Religion after 1918
World wars and revolutionary upheavals of the twentieth century set off a number of streams of refugees and led, inter alia, to the dissolution of traditional religious geographies. Russian Orthodoxy was also affected following the 1917 October Revolution. The following contribution is dedicated to the development of a worldwide polycentric Orthodoxy of Russian origin and to the various survival and assimilation strategies of such groups in the d…
"Within three years the East and the West have met each other"
Discourses of Indigenous-Christian Elites in Colonial Societies in Asia and Africa around 1900
This documentary sourcebook presents a selection of articles from indigenous Christian journals from four regions in Asia and Africa around 1900 (India, South Africa, West Africa, and the Philippines). It highlights the voices of local Christian elites and their contributions to the public discourses in different colonial societies on both continents in the late 19th and early 20th centuries. At the same time, it also intends to create an awarene…
Expansion Without Western Missionary Agency and Constructing Confessional Identities
The African Orthodox Church (AOC) is a prime example of religious globalization beyond Western missionary communication networks. This black independent church was founded in New York in 1921 and spread rapidly as far as South Africa, East Africa, and even select areas of West Africa—though not as the result of organized mission work but, rather, through reporting in African American journal publications. Typologically, the AOC belongs to Ethiopi…
Klaus Koschorke i koncepcja historii światowego chrześcijaństwa w ujęciu szkoły monachijskiej
This article takes a look back at the last twenty years of what some have called the “Munich School of World Christianity” and presents the research of this group of scholars, who are working or have worked at Ludwig-Maximilians-Universität München, Germany. Its central focus highlights on the career and scholarly work of the groups Spiritus rector, Klaus Koschorke, who held the chair for Early and Global History of Christianity in the Faculty of…
Russian Orthodox Diaspora as a Global Religion after 1918
World wars and revolutionary upheavals of the twentieth century set off a number of streams of refugees and led, inter alia, to the dissolution of traditional religious geographies. Russian Orthodoxy was also affected following the 1917 October Revolution. The following contribution is dedicated to the development of a worldwide polycentric Orthodoxy of Russian origin and to the various survival and assimilation strategies of such groups in the d…
The Eastern Orthodox Presence in Africa
Modern Eastern Orthodoxy has diverse roots in Africa. Beyond the activity of the older Greek Orthodox Patriarchate of Alexandria and the early twentieth-century Greek diaspora communities on the continent, Eastern Orthodoxy was indirectly spread since the 1920s through the African Orthodox Church (AOC) from the US and the initiative of anti-colonial African activists. This article sheds light on this unique and unexpected development (part I) and…
Christian Theology and Mission (4 obras) · History (4 obras) · Political science (4 obras) · Sociology (4 obras) · Christianity (3 obras) · Geography (3 obras) · Law (3 obras) · African history and culture analysis (2 obras) · Archaeology (2 obras) · Diaspora (2 obras)