Rupert Gethin
Datos Biográficos
| ID | 699190 |
|---|---|
| NOMBRE | Rupert Gethin |
| NOMBRES | Rupert |
| APELLIDO | Gethin |
| FIRMA | GETHIN R |
| AFILIACIONES | University of Bristol |
| ORCID | 0000-0002-2596-029X |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 14 |
| TOTAL DE CITAS | 65 |
| TOTAL COMO AUTOR | 14 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1986 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2025 |
| ÍNDICE H | 3 |
Playing with Formulas
This article considers three recent monographs (Allon 2o21, Shulman 2021, Anālayo 2022) concerned with the composition and transmission of early Buddhis texts. While these texts are generally accepted as composed and initially transmitted orally, three issues emerge as contested by the authors: (1) how far the variations in language, wording and arrangement are indicative of a period of relatively free oral composition and transmission during whi…
Steven Collins 1951–2018
Emptiness and Unknowing
Over the last fifty years the study of mysticism has been shaped by the debate between ‘perennialists’, who claim that mystical experiences are the same across different cultures, and ‘constructivists’, who claim that mystical experiences are shaped by, and hence specific to, particular religious traditions. The constructivist view is associated with the ‘discursive turn’ that has dominated the humanities for the last half century, emphasising cu…
On some definitions of mindfulness
The Buddhist technical term was first translated as 'mindfulness' by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's defin…
On the Nature of Dhammas
.
Ukabs Conference
MN 79 at MN ii 38,8: 'He dwells having attained the first jhna. This ... is a state superior and more sublime' [than the earlier mentioned four jhnas] (pathamajjhna upasampajja viharati. ayam pi kho ... dhammo uttaritaro ca patataro ca)
Wrong view ( micchā‐di hi ) and right view ( sammā‐di hi ) in the Theravāda Abhidhamma
Despite the fact that the Buddhist tradition has often accorded it an exalted status, the Abhidharma has received relatively little attention from modern scholars. Those working on the Pali materia
He Who Sees Dhamma Sees Dhammas
Sarvastivada Buddhist Scholasticism. Charles Willemen, Bart Dessein and Collett Cox
Sarvastivada Buddhist Scholasticism. Charles Willemen, Bart Dessein and Collett Cox. (Handbuch der Orientalistik, HO2, 011), Brill, Leiden 1998. xvii, 341 pp. $109.50. ISBN 90-04-10231-0
Samyuktabhidharmahrdaya
Samyuktabhidharmahrdaya: Heart of Scholasticism with Miscellaneous Additions. Bart Dessein. Part 1, Introduction, Translation, lxxxv, 779 pp. Part 2, Notes 568 pp. Part 3, Indices, Concordance, Bibliography, Chinese Text, 583 pp. Buddhist Traditions Series 33-35, Motilal Banarsidass, Delhi 1999
Cosmology and Meditation
The Buddhist Path to Awakening
On Being Mindless
The five khandhas
On some definitions of mindfulness
The Buddhist technical term was first translated as 'mindfulness' by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's defin…
Cosmology and Meditation
The five khandhas
He Who Sees Dhamma Sees Dhammas
Playing with Formulas
This article considers three recent monographs (Allon 2o21, Shulman 2021, Anālayo 2022) concerned with the composition and transmission of early Buddhis texts. While these texts are generally accepted as composed and initially transmitted orally, three issues emerge as contested by the authors: (1) how far the variations in language, wording and arrangement are indicative of a period of relatively free oral composition and transmission during whi…
On the Nature of Dhammas
.
The five khandhas
On Being Mindless
The Buddhist Path to Awakening
Cosmology and Meditation
Samyuktabhidharmahrdaya
Samyuktabhidharmahrdaya: Heart of Scholasticism with Miscellaneous Additions. Bart Dessein. Part 1, Introduction, Translation, lxxxv, 779 pp. Part 2, Notes 568 pp. Part 3, Indices, Concordance, Bibliography, Chinese Text, 583 pp. Buddhist Traditions Series 33-35, Motilal Banarsidass, Delhi 1999
Sarvastivada Buddhist Scholasticism. Charles Willemen, Bart Dessein and Collett Cox
Sarvastivada Buddhist Scholasticism. Charles Willemen, Bart Dessein and Collett Cox. (Handbuch der Orientalistik, HO2, 011), Brill, Leiden 1998. xvii, 341 pp. $109.50. ISBN 90-04-10231-0
Wrong view ( micchā‐di hi ) and right view ( sammā‐di hi ) in the Theravāda Abhidhamma
Despite the fact that the Buddhist tradition has often accorded it an exalted status, the Abhidharma has received relatively little attention from modern scholars. Those working on the Pali materia
He Who Sees Dhamma Sees Dhammas
On the Nature of Dhammas
.
Ukabs Conference
MN 79 at MN ii 38,8: 'He dwells having attained the first jhna. This ... is a state superior and more sublime' [than the earlier mentioned four jhnas] (pathamajjhna upasampajja viharati. ayam pi kho ... dhammo uttaritaro ca patataro ca)
On some definitions of mindfulness
The Buddhist technical term was first translated as 'mindfulness' by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's defin…
Emptiness and Unknowing
Over the last fifty years the study of mysticism has been shaped by the debate between ‘perennialists’, who claim that mystical experiences are the same across different cultures, and ‘constructivists’, who claim that mystical experiences are shaped by, and hence specific to, particular religious traditions. The constructivist view is associated with the ‘discursive turn’ that has dominated the humanities for the last half century, emphasising cu…
Steven Collins 1951–2018
Playing with Formulas
This article considers three recent monographs (Allon 2o21, Shulman 2021, Anālayo 2022) concerned with the composition and transmission of early Buddhis texts. While these texts are generally accepted as composed and initially transmitted orally, three issues emerge as contested by the authors: (1) how far the variations in language, wording and arrangement are indicative of a period of relatively free oral composition and transmission during whi…
Indian and Buddhist Studies (9 obras) · Philosophy (9 obras) · Theology (8 obras) · Buddhism (7 obras) · Chinese history and philosophy (5 obras) · Epistemology (4 obras) · Eurasian Exchange Networks (4 obras) · Computer Science (3 obras) · Mathematics (3 obras) · Meditation (3 obras)