Alberto Cantera
Datos Biográficos
| ID | 707658 |
|---|---|
| NOMBRE | Alberto Cantera |
| NOMBRES | Alberto |
| APELLIDO | Cantera |
| FIRMA | CANTERA A |
| AFILIACIONES | Universidad de Salamanca |
| ORCID | 0000-0003-1905-2145 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 12 |
| TOTAL DE CITAS | 6 |
| TOTAL COMO AUTOR | 12 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2010 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2022 |
| ÍNDICE H | 2 |
Sasanian Rituals and their Continuity in the Avestan Liturgical Manuscripts
Avestan texts in context (2)
The sraōšāuuarəza-priest and the usage of the srōš-barišnīh in the greater Long Liturgy
In this paper I postulate that the original function of the srāošāuuarəza - is the recitation of the formula sraōšō astu (srōš barišnīh), and provide an analysis of the function of this formula in the Long Liturgy. It has an Indo-Iranian background and plays an important role in the Long Liturgy. Because of the dependence of previous editions on the exegetical manuscripts, the formula has never been recorded in the different variations it display…
Fire, the Greatest God (ātarš … mazišta yazata)
The lack of evidence for the existence of fire temples in ancient Iran has been used as an argument for the absence of the concept of the “eternal fire” in the Avestan texts. However, a new analysis of the final section of the Long Liturgy shows that the fire was usually removed from the sacrificial area before the recitation of Yasna 62.7 and transported back to the “house of men” from which it had been taken. As such, the Long Liturgy partly ap…
La liturgie longue en langue avestique dans l’Iran occidental
A Substantial Change in the Approach to the Zoroastrian Long Liturgy
Between 2006 and 2013 J. Kellens published in five volumes (the last one together with C. Redard) a corrected version of the text edited by K.F. Geldner of the longest and most important Zoroastrian ritual usually known by the name of one of its variants as the Yasna . The text accompanies an experimental translation and both are followed by a commentary. J. Kellens is pioneering in translating and studying, not only the standard daily variant of…
The Zoroastrian Long Liturgy
Manuscript 4055, folio 157v, beginning of the Widwdd 9 The long liturgy is the archetypal ritual of the Mazdean community and is very likely the foundation of its identity. This complex ceremony has many variants: Yasna, Yašt ī Wisperad, Widēwdād or even Wištāsp Yašt. Yet only the daily liturgy has been published in full; the others have been published only in parts. Unfortunately, the latter do not allow us to reconstruct the liturgy in all of…
La liturgie longue zoroastrienne
La liturgie longue est le rituel par excellence de la communauté mazdéenne et vraisemblablement son fondement identitaire. Cette cérémonie complexe connaît plusieurs variantes, dont la plus basique est celle que nous appelons Yasna, et une plus solennelle Yašt ī Wisperad. Sur la base de la variante solennelle, on célèbre aussi des cérémonies plus complexes : la cérémonie du Widēwdād et celle du Wištāsp Yašt, dans lesquelles quelques textes sont i…
La liturgie longue zoroastrienne
Manuscrit 4055, folio 157v, extrait du Vīdēvdād 9 La liturgie longue est le rituel par excellence de la communauté mazdéenne et vraisemblablement son fondement identitaire. Cette cérémonie complexe connaît plusieurs variantes : Yasna, Yašt ī Wisperad, Widēwdād ou encore Wištāsp Yašt. Pourtant, seule la liturgie quotidienne a été éditée, tandis qu’il n’existe que des éditions partielles pour les autres. Malheureusement, elles ne suffisent pas à re…
How Many Chapters Does the “ Yasna of the Seven Chapters” Have
This article argues that the Avestan text Yasna Haptaŋhāiti (“Yasna of the seven chapters”) was not originally divided into seven chapters. It was divided into three parts that were not considered hāiti s (chapters) in the same way as the gathic hāiti s. The division of the Yasna Haptaŋhāiti into seven parts and its corresponding title is based on the arrangement of the Old Avestan texts. These texts try to reproduce the structure of the prayer A…
La cérémonie du Wīsperad
Les textes avestiques que nous connaissons sont presque tous des rcitatifs de diverses crmonies mazdennes. Malgr tout, notre connaissance des rituels mazdens est trs limite. Les diteurs modernes de l'Avesta ont fond le texte dit sur les manuscrits pehlevis. Pour le rcitatif de la crmonie longue, ceux-ci ne donnent qu'une crmonie complte : le Yasna. Des autres crmonies (Wsperad et les crmonies La crmonie du Wsperad
Lost in transmission
All extant Pahlavi-Vīdēvdād (PV) manuscripts derive from a single copy. The binding of this copy was damaged early on, and some folios were lost and others displaced. A detailed analysis of the extant manuscripts allows us to reconstruct the original order and to discover where some folios are lost, but in previous editions (especially of the Pahlavi translation), this fact was not always noted appropriately and numerous errors occurred. Moreover…
A Substantial Change in the Approach to the Zoroastrian Long Liturgy
Between 2006 and 2013 J. Kellens published in five volumes (the last one together with C. Redard) a corrected version of the text edited by K.F. Geldner of the longest and most important Zoroastrian ritual usually known by the name of one of its variants as the Yasna . The text accompanies an experimental translation and both are followed by a commentary. J. Kellens is pioneering in translating and studying, not only the standard daily variant of…
How Many Chapters Does the “ Yasna of the Seven Chapters” Have
This article argues that the Avestan text Yasna Haptaŋhāiti (“Yasna of the seven chapters”) was not originally divided into seven chapters. It was divided into three parts that were not considered hāiti s (chapters) in the same way as the gathic hāiti s. The division of the Yasna Haptaŋhāiti into seven parts and its corresponding title is based on the arrangement of the Old Avestan texts. These texts try to reproduce the structure of the prayer A…
La liturgie longue zoroastrienne
La liturgie longue est le rituel par excellence de la communauté mazdéenne et vraisemblablement son fondement identitaire. Cette cérémonie complexe connaît plusieurs variantes, dont la plus basique est celle que nous appelons Yasna, et une plus solennelle Yašt ī Wisperad. Sur la base de la variante solennelle, on célèbre aussi des cérémonies plus complexes : la cérémonie du Widēwdād et celle du Wištāsp Yašt, dans lesquelles quelques textes sont i…
Lost in transmission
All extant Pahlavi-Vīdēvdād (PV) manuscripts derive from a single copy. The binding of this copy was damaged early on, and some folios were lost and others displaced. A detailed analysis of the extant manuscripts allows us to reconstruct the original order and to discover where some folios are lost, but in previous editions (especially of the Pahlavi translation), this fact was not always noted appropriately and numerous errors occurred. Moreover…
La cérémonie du Wīsperad
Les textes avestiques que nous connaissons sont presque tous des rcitatifs de diverses crmonies mazdennes. Malgr tout, notre connaissance des rituels mazdens est trs limite. Les diteurs modernes de l'Avesta ont fond le texte dit sur les manuscrits pehlevis. Pour le rcitatif de la crmonie longue, ceux-ci ne donnent qu'une crmonie complte : le Yasna. Des autres crmonies (Wsperad et les crmonies La crmonie du Wsperad
How Many Chapters Does the “ Yasna of the Seven Chapters” Have
This article argues that the Avestan text Yasna Haptaŋhāiti (“Yasna of the seven chapters”) was not originally divided into seven chapters. It was divided into three parts that were not considered hāiti s (chapters) in the same way as the gathic hāiti s. The division of the Yasna Haptaŋhāiti into seven parts and its corresponding title is based on the arrangement of the Old Avestan texts. These texts try to reproduce the structure of the prayer A…
La liturgie longue zoroastrienne
Manuscrit 4055, folio 157v, extrait du Vīdēvdād 9 La liturgie longue est le rituel par excellence de la communauté mazdéenne et vraisemblablement son fondement identitaire. Cette cérémonie complexe connaît plusieurs variantes : Yasna, Yašt ī Wisperad, Widēwdād ou encore Wištāsp Yašt. Pourtant, seule la liturgie quotidienne a été éditée, tandis qu’il n’existe que des éditions partielles pour les autres. Malheureusement, elles ne suffisent pas à re…
The Zoroastrian Long Liturgy
Manuscript 4055, folio 157v, beginning of the Widwdd 9 The long liturgy is the archetypal ritual of the Mazdean community and is very likely the foundation of its identity. This complex ceremony has many variants: Yasna, Yašt ī Wisperad, Widēwdād or even Wištāsp Yašt. Yet only the daily liturgy has been published in full; the others have been published only in parts. Unfortunately, the latter do not allow us to reconstruct the liturgy in all of…
La liturgie longue zoroastrienne
La liturgie longue est le rituel par excellence de la communauté mazdéenne et vraisemblablement son fondement identitaire. Cette cérémonie complexe connaît plusieurs variantes, dont la plus basique est celle que nous appelons Yasna, et une plus solennelle Yašt ī Wisperad. Sur la base de la variante solennelle, on célèbre aussi des cérémonies plus complexes : la cérémonie du Widēwdād et celle du Wištāsp Yašt, dans lesquelles quelques textes sont i…
A Substantial Change in the Approach to the Zoroastrian Long Liturgy
Between 2006 and 2013 J. Kellens published in five volumes (the last one together with C. Redard) a corrected version of the text edited by K.F. Geldner of the longest and most important Zoroastrian ritual usually known by the name of one of its variants as the Yasna . The text accompanies an experimental translation and both are followed by a commentary. J. Kellens is pioneering in translating and studying, not only the standard daily variant of…
La liturgie longue en langue avestique dans l’Iran occidental
Fire, the Greatest God (ātarš … mazišta yazata)
The lack of evidence for the existence of fire temples in ancient Iran has been used as an argument for the absence of the concept of the “eternal fire” in the Avestan texts. However, a new analysis of the final section of the Long Liturgy shows that the fire was usually removed from the sacrificial area before the recitation of Yasna 62.7 and transported back to the “house of men” from which it had been taken. As such, the Long Liturgy partly ap…
Avestan texts in context (2)
The sraōšāuuarəza-priest and the usage of the srōš-barišnīh in the greater Long Liturgy
In this paper I postulate that the original function of the srāošāuuarəza - is the recitation of the formula sraōšō astu (srōš barišnīh), and provide an analysis of the function of this formula in the Long Liturgy. It has an Indo-Iranian background and plays an important role in the Long Liturgy. Because of the dependence of previous editions on the exegetical manuscripts, the formula has never been recorded in the different variations it display…
Sasanian Rituals and their Continuity in the Avestan Liturgical Manuscripts
Linguistics and language evolution (11 obras) · Eurasian Exchange Networks (10 obras) · Art (9 obras) · Philosophy (9 obras) · History (8 obras) · Ancient Near East History (7 obras) · Literature (6 obras) · Theology (6 obras) · Liturgy (5 obras) · Byzantine Studies and History (4 obras)