Barbara Tedlock

Datos Biográficos

ID80382
NOMBREBarbara Tedlock
NOMBRESBarbara
APELLIDOTedlock
FIRMATEDLOCK B
AFILIACIONESUniversity at Buffalo, State University of New York
VERIFICADONo
TOTAL DE OBRAS43
TOTAL DE CITAS358
TOTAL COMO AUTOR43
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1979
AÑO MÁS RECIENTE DE PUBLICACIÓN2022
ÍNDICE H8

  • Astonishment and Evocation

    James W Fernandez, Jürg Gasché et al.BOOKAstonishment and evocation2022

    All societies are shaped by arts, media, and other persuasive practices that can awe, captivate, enchant or otherwise seem to cast a spell on the audience. Likewise, scholarship itself often is driven by a sense of wonder and a willingness to be open to what lies beyond the obvious. This book broadens and deepens this perspective. Inspired by Stephen Tyler’s view of ethnography as an art of evocation, international scholars from the fields of aes…

  • CHAPTER 11 Ethnographic Evocations and Evocative Ethnographies

    Barbara TedlockCHAPTERAstonishment and evocation2022

  • Dreams and Dreaming

    Open AccessBarbara TedlockOTHERThe International Encyclopedia of…2018

    Dreams are subjective experiences consisting of thoughts, emotions, and hallucinations. They occur periodically during the three main stages of human consciousness: waking, dreaming, and sleeping. Constituting an imaginal rather than a strictly empirical or conceptual discourse, dreams have long been useful as vehicles for the discovery of key insights into human lives

  • Hallowell, A. Irving

    Barbara TedlockCHAPTERTheory in Social and Cultural…2013

  • La décolonisation et le double langage du rêve

    Barbara TedlockARTICLEAnthropologie et Sociétés2012Referencias: 14

    Partout où les chercheurs cosmopolites ont oublié leurs racines indigènes et ont participé à la progression du colonialisme et à la domination sociale, ils ont causé de grands dommages. Mettre un terme à des comportements aussi néfastes s'avéra être davantage qu'une question de cesser les gestes d'hostilité en direction de l'extérieur ; cela exigeait l'abolition de l'esprit colonisateur. Pour ce faire, des universitaires ont créé des partenariats…

  • Forest smells and spider webs

    Barbara TedlockARTICLEDreaming2007Citada por: 3Referencias: 6

  • Toward a Theory of Divinatory Practice

    Open AccessBarbara TedlockARTICLEAnthropology of Consciousness2006Citada por: 15Referencias: 34

    Divination has been practiced as a way of knowing and communicating for millennia. Diviners are experts who embrace the notion of moving from a boundless to a bounded realm of existence in their practice. They excel in insight, imagination, fluency in language, and knowledge of cultural traditions and human psychology. During a divination, they construct usable knowledge from oracular messages of various sorts. To do so, they link diverse domains…

  • Some Tips for Better Writing

    Open AccessBarbara Tedlock, Jane KeppARTICLEAnthropology News2005

  • The poetics and spirituality of dreaming

    Barbara TedlockBOOKDreaming2004Citada por: 5Referencias: 3

    This article explores the intersection of poetics and spirituality in dreaming, focusing on Native American perspectives. It challenges the Western tendency to separate dreaming from waking life, arguing that dreams are integral to indigenous ontologies and epistemologies. The author examines how dreams serve as sources of knowledge, guidance, and healing within Native American cultures, emphasizing the enactive nature of dreaming as a lived expe…

  • Maya Apocalypse

    Barbara TedlockARTICLEThe Journal of Religion2003

  • Rêves et visions chez les Amérindiens

    Barbara TedlockARTICLEAnthropologie et Sociétés2003Citada por: 4

    Rêves et visions chez les Amérindiens : "produire un ours " De nombreuses sociétés amérindiennes font des distinctions entre de multiples types de rêves, en particulier le rêve " lucide " dans lequel les personnes endormies prennent conscience qu'elles sont en train de rêver mais demeurent en état de rêve et dirigent les actions de leurs âmes, de leurs ombres, de leurs sois ou de leurs doubles. Les peuples autochtones ont également développé des …

  • Art and Society in a Highland Maya Community

    Barbara TedlockARTICLEJournal of Anthropological Research2002

  • Divination as a Way of Knowing

    Barbara TedlockARTICLEFolklore2001Citada por: 14Referencias: 5

    Divination, which is a way of exploring the unknown, has been practised worldwide for millennia. It involves complementary modes of cognition associated with representational and presentational symbolism. Wherever a theory of divination has been carefully elicited from practitioners of the art, there is a recognition of overlapping inductive, intuitive and interpretative narrative techniques and ways of knowing. In any society in which mechanical…

  • Anomalies in Recent AA History

    Open AccessBarbara Tedlock, Dennis TedlockARTICLEAnthropology News2000

  • Vulnerability and Violation in the New Ethnography

    Open AccessBarbara TedlockARTICLEAnthropology & Humanism2000

    Vulnerability and Violation in the New Ethnography. Carolyn Ellis and Arthur Bochner. eds. Composing Ethnography: Alternative Forms of Qualitative Writing. Walnut Creek, CA: AltaMira, 1998.400 pp

  • Sharing and Interpreting Dreams in Amerindian Nations

    Barbara TedlockCHAPTERDream cultures1999

    We can only know what another has dreamed or imagined through cultural forms such as narratives, chants, songs, dances, or visual images. Since sensory perception is mediated by its translation into interpretable forms, shared dreams and visions are by nature culturally variable expressive representations. For example, dreams often provide an arena where the living may contact the dead, but the nature and evaluation of this contact between ancest…

  • Bridges to Humanity

    Barbara Tedlock, Bruce Grindal et al.ARTICLEJournal of the Royal Anthropologica…1998Citada por: 1

  • The Beautiful and the Dangerous

    Willard Walker, Barbara TedlockARTICLEThe American Indian Quarterly1994Citada por: 7

    Based on over twenty years' research at Zuni Pueblo in New Mexico, this honest and respectful book takes us into the heart of one Zuni family and allows us to witness the world through its members' eyes. We see the joys of love, marriage, and childbirth and the tragedies of illness, alcoholism, and death. We rediscover the South-western landscape, its plants and wildlife, in light of traditional Zuni teachings. 'The Beautiful and the Dangerous' w…

  • Mayans and Mayan Studies from 2000 B.C. to A.D. 1992

    Open AccessBarbara TedlockARTICLELatin American Research Review1993

    Few parts of the world today exhibit as good a match between language and culture as the Maya area. If a circle were drawn around the habitats of the living speakers of the twenty-nine Mayan languages, it would also contain all the archaeological remains assigned to Maya civilization. Currently, more than six million Mayans reside in Mexico, Guatemala, Belize, and Honduras." The continuous distribution of their lan-1. Computing the precise number…

  • Society for Humanistic Anthropology

    Open AccessBarbara TedlockARTICLEAnthropology News1992

  • Society for Humanistic Anthropology

    Open AccessBarbara TedlockARTICLEAnthropology News1992

  • Society for Humanistic Anthropology

    Open AccessBarbara TedlockARTICLEAnthropology News1992

  • Society for Humanistic Anthropology

    Open AccessBarbara TedlockARTICLEAnthropology News1992

  • The Role of Dreams and Visionary Narratives in Mayan Cultural Survival

    Open AccessBarbara TedlockARTICLEEthos1992Citada por: 8Referencias: 20

  • Dreaming in Russia

    Open AccessBarbara Tedlock, Dennis TedlockARTICLEAnthropology and Humanism Quarterly1992

    This is the account of two anthropologists who went to Moscow for a conference on dreaming in 1991 and found themselves caught up in the August Revolution. Their colleagues from Russia, Lithuania, Armenia, and America ventured a wide range of reactions to the events, by way of opinions, anecdotes, jokes, rumors, fairy tales, and dreams