Greg Barton
Datos Biográficos
| ID | 81889 |
|---|---|
| NOMBRE | Greg Barton |
| NOMBRES | Greg |
| APELLIDO | Barton |
| FIRMA | BARTON G |
| AFILIACIONES | Deakin University |
| ORCID | 0000-0002-2134-0704 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 36 |
| TOTAL DE CITAS | 156 |
| TOTAL COMO AUTOR | 34 |
| TOTAL COMO EDITOR | 2 |
| PRIMER AÑO DE PUBLICACIÓN | 1970 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 7 |
Development approaches for preventing violent extremism
Remote Qualitative Fieldwork in Conflict-Affected Mindanao
This paper examines a partnered approach to remote qualitative fieldwork implemented in the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM), a conflict-affected region in the southern Philippines where foreign researchers are subject to travel restrictions. Through collaboration between Deakin University, Australia and Mindanao State University-Iligan Institute of Technology (MSU-IIT), we designed and supported 41 focus group discussions …
Religious Diversity in Australia
This book documents the structure of religious diversity in Australia and examines this diversity in the context of the law, migration, education, policing, the media and interfaith communities. Focusing on Melbourne and Tasmania, it articulates the benefits and opportunities of diversity, alongside the challenges that confront religious and ethnic minorities, including discrimination and structural inequalities generated by Christian and other f…
Holding to account or amplifying extremist hate? A mixed methods analysis of newspaper reporting on far-right crime in Australia
Holding to account or amplifying extremist hate? A mixed methods analysis of newspaper reporting on far-right crime in Australia
There are no gays in the village
Perspectives on violent extremism from development–humanitarian NGO staff in Southeast Asia
Violent extremism (VE) significantly affects many contexts within which international development–humanitarian non-governmental organisations (NGOs) operate in Southeast Asia. Recent preventing/countering violent extremism (P/CVE) models highlight the need for community-based preventative activities; however, there has been little research to date examining the understandings of international development–humanitarian NGOs regarding VE in their co…
Development NGO responses to countering violent extremism and hate
This paper surveys the state of knowledge regarding development and humanitarian non-government organisation (NGO) responses to preventing and countering violent extremism (P/CVE). As well as delineating the nexus and shared objectives between P/CVE and development/humanitarian NGO frameworks, it outlines a reframing of the concept of VE into violent and hateful extremism (VHE), as a shift to a more nuanced understanding which addresses inherent …
Countering Violent and Hateful Extremism in Indonesia
Whiteness, Religious Diversity and Relational Belonging
OPEN ACCESS CC BY-NC-ND-PAID African communities in Australia reflect the rich cultural and religious diversity of the African continent. Despite their persistence and agency, many members from these communities continue to experience a ‘fractured belonging’ due to persistent issues of racism and exclusion; issues that have been exacerbated during the COVID-19 pandemic. Religious community groups and organizations have long played important roles…
Worldview complexity
Social science analysis of diversity, and religious diversity in particular, has long struggled to move beyond simple binaries of religious-secular, religious-spiritual, traditional-modern, global north-global south, and so on. Twenty-first century realities test existing terms and find them wanting. While concepts such as the postsecular, multiple modernities, multiple secularities, and non-religion point to new lines of analysis, each still ref…
Santri with attitude
Scholars continue to wrestle with determining the extent and ways in which religiosity – and particularly more strict religious views and practices – provides fertile ground for the emergence and growth of terrorism. Using large samples of Muslim respondents from across the Indonesian archipelago, we find that: (1) higher levels of orthodox religiosity are associated with more negative attitudes to non-Muslims, and (2) higher levels of orthodox r…
A Tribute to Gary Bouma
Emeritus Professor Gary Bouma was many things to many people. He was Australia’s pre-eminent scholar of the sociology of religion. As an ordained Anglican priest, Gary was noted for his pastoral care of his parishioners and others who sought his counsel and spiritual support. He was a loving husband, father and grandfather. Moreover, his deep commitment to social justice and harmony greatly influenced Gary’s participation in interfaith dialogue. …
Bonding Social Capital, Afghan Refugees, and Early Access to Employment
This IMR Research Note examines the impact of the level of bonding social capital on access to employment among newly arrived Afghan refugees in Victoria (Australia). Based on a mixed-methods analysis of biographical interviews with 80 Afghan refugees, it examines their use of social capital, year by year, during the first three years after their arrival. Our analysis shows that higher levels of bonding social capital are associated with greater …
Political Mobilisation of Religious, Chauvinist, and Technocratic Populists in Indonesia and Their Activities in Cyberspace
Populism has been on the rise in many countries. As a result, studies on populism have proliferated. However, there are very few studies that investigate and compare different types of populisms in a single nation-state. Furthermore, how these different populists in the same political milieu use cyberspace has not been comparatively studied. This study addresses these gaps by looking at a variety of populist forces within Indonesia that have emer…
Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia
Since independence, Islamic civil society groups and intellectuals have played a vital role in Indonesian politics. This paper seeks to chart the contestation of Islamic religious ideas in Indonesian politics and society throughout the 20th Century, from the declaration of independence in 1945 up until 2001. This paper discusses the social and political influence of, and relationships between, three major Indonesian Islamic intellectual streams: …
Religious and Pro-Violence Populism in Indonesia
The first quarter of the twenty-first century has witnessed the rise of populism around the world. While it is widespread it manifests in its own unique ways in each society, nation, and region. Religious populism, once rarely discussed, has come to take a more prominent role in the politics of a diverse range of societies and countries, as religious discourse is increasingly used by mainstream and peripheral populist actors alike. This paper exa…
English language learning barriers of Afghan refugee women in Australia
This study explores the critical barriers to English language learning for Afghan refugee women in Australia. Using data from 23 individual interviews and five focus group discussions, these show that although the participants received formal support from the Australian Government, the majority still struggled to learn English effectively. A thematic analysis of the interview responses revealed that the major barriers to English acquisition were …
Religious Diversity in Australia
This paper argues for a reconsideration of social cohesion as an analytical concept and a policy goal in response to increasing levels of religious diversity in contemporary Australia. In recent decades, Australian has seen a revitalization of religion, increasing numbers of those who do not identify with a religion (the "nones"), and the growth of religious minorities, including Islam, Buddhism, Hinduism, and Sikhism. These changes are often und…
Does the Awareness of Mortality Shape People's Openness to Violence and Conflict? An Examination of Terror Management Theory
Terror management theory (TMT) proposes that evoking death‐related thoughts (mortality salience; MS) in individuals or groups can lead to stronger worldview defence and greater support for extremist violence. In three experiments, we tested whether an MS manipulation, and associated moderators, increased support for extremist violence. In Australian university students, Study 1 found no statistically significant main or moderated effects for MS o…
The Three Ps of Radicalization
In this article, we present the findings of the first systematic scoping review of scientific literature on radicalization into violent extremism since the Al Qaeda attacks on 11 September 2001. We selected and categorized all scholarly, peer-reviewed, English-language articles published between 2001 and 2015 that empirically investigated the factors of radicalization into violent extremism (N = 148). In the analysis we consider two main dependen…
Local service provision to counter violent extremism
Authorities are increasingly engaging community-based organisations and social service providers to help them prevent and reverse radicalisation. However, little is known about community-based services for youth at risk of violent extremism and whether service providers have the necessary capacity and willingness to take on this role. This paper reports the results of research undertaken in 2016 to map community-based services for youth at risk o…
Beyond social relationships
Social relationships play a vitally important role in enabling political mobilization because they link people into networks of trusted others and they provide a sense of belonging, affirmation and sense of purpose. It is much less clear, however, why some individuals who are socially connected with individuals with positive attitudes towards violence, and who experience the same structural conditions, do not themselves have the same attitudes. T…
The Gülen Movement, Muhammadiyah and Nahdlatul Ulama
This article looks at three Islamic movements, two (Nahdlatul Ulama (NU) and Muhammadiyah) almost exclusively contained within Indonesia and the third (the Gülen movement, known amongst those associated with it as the hizmet or “service”) originating in Turkey but now global in its extent. These movements are Islamically inspired and generally described as Islamic social movements, but much of their activity is concerned with the provision of soc…
Islam and Muslim–Buddhist and Muslim–Christian Relations in Southeast Asia
Studies of Muslim society and Islamic thought tend to focus on region-specific case studies and, where there is a comparison across regions, the comparison is generally between the centre and the p
Post-authoritarian diversity in Indonesia's state-owned mosques
Indonesia's state-owned mosques are important sites for observing changes in religious life that have taken place since the demise of the Suharto regime. During the New Order period, ideological and political factors restricted access to mosques owned and managed by provincial and regency governments. In contemporary West Java, access to such mosques has been broadened, and they now display a diversity of religious programs and practices. Drawing…
The Three Ps of Radicalization
In this article, we present the findings of the first systematic scoping review of scientific literature on radicalization into violent extremism since the Al Qaeda attacks on 11 September 2001. We selected and categorized all scholarly, peer-reviewed, English-language articles published between 2001 and 2015 that empirically investigated the factors of radicalization into violent extremism (N = 148). In the analysis we consider two main dependen…
Empire Forestry and the Origins of Environmentalism
What we now know of as environmentalism began with the establishment of the first empire forest in 1855 in British India, and during the second half of the nineteenth century, over ten per cent of the land surface of the earth became protected as a public trust. Sprawling forest reservations, many of them larger than modern nations, became revenue-producing forests that protected the whole 'household of nature', and Rudyard Kipling and Theodore R…
Indonesia's Nurcholish Madjid and Abdurrahman Wahid as intellectual Ulama
This paper examines two of Indonesia's leading Islamic intellectuals, Abdurrahman Wahid and Nurcholish Madjid, and the movement of thought with which they are associated, neo‐Modernism, a new movement in Islamic thought in Indonesia that emerged amidst much controversy in the early 1970s and has since been of considerable influence in the development of Islamic thought, particularly amongst younger Muslim intellectuals. The paper argues that this…
Indonesia
In the tumultuous final months of the Suharto regime, few predicted that in 2010 Southeast Asia would have one successful democratic nation marked by political openness, social stability, and steady economic growth—and that that nation would be Indonesia. The success of the world's third largest democracy is all the more remarkable because it is also the world's largest Muslim country. Secular democracy and Islam are widely thought to be antithet…
Religious and Pro-Violence Populism in Indonesia
The first quarter of the twenty-first century has witnessed the rise of populism around the world. While it is widespread it manifests in its own unique ways in each society, nation, and region. Religious populism, once rarely discussed, has come to take a more prominent role in the politics of a diverse range of societies and countries, as religious discourse is increasingly used by mainstream and peripheral populist actors alike. This paper exa…
English language learning barriers of Afghan refugee women in Australia
This study explores the critical barriers to English language learning for Afghan refugee women in Australia. Using data from 23 individual interviews and five focus group discussions, these show that although the participants received formal support from the Australian Government, the majority still struggled to learn English effectively. A thematic analysis of the interview responses revealed that the major barriers to English acquisition were …
Does the Awareness of Mortality Shape People's Openness to Violence and Conflict? An Examination of Terror Management Theory
Terror management theory (TMT) proposes that evoking death‐related thoughts (mortality salience; MS) in individuals or groups can lead to stronger worldview defence and greater support for extremist violence. In three experiments, we tested whether an MS manipulation, and associated moderators, increased support for extremist violence. In Australian university students, Study 1 found no statistically significant main or moderated effects for MS o…
Perspectives on violent extremism from development–humanitarian NGO staff in Southeast Asia
Violent extremism (VE) significantly affects many contexts within which international development–humanitarian non-governmental organisations (NGOs) operate in Southeast Asia. Recent preventing/countering violent extremism (P/CVE) models highlight the need for community-based preventative activities; however, there has been little research to date examining the understandings of international development–humanitarian NGOs regarding VE in their co…
The Gülen Movement, Muhammadiyah and Nahdlatul Ulama
This article looks at three Islamic movements, two (Nahdlatul Ulama (NU) and Muhammadiyah) almost exclusively contained within Indonesia and the third (the Gülen movement, known amongst those associated with it as the hizmet or “service”) originating in Turkey but now global in its extent. These movements are Islamically inspired and generally described as Islamic social movements, but much of their activity is concerned with the provision of soc…
Local service provision to counter violent extremism
Authorities are increasingly engaging community-based organisations and social service providers to help them prevent and reverse radicalisation. However, little is known about community-based services for youth at risk of violent extremism and whether service providers have the necessary capacity and willingness to take on this role. This paper reports the results of research undertaken in 2016 to map community-based services for youth at risk o…
Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia
Since independence, Islamic civil society groups and intellectuals have played a vital role in Indonesian politics. This paper seeks to chart the contestation of Islamic religious ideas in Indonesian politics and society throughout the 20th Century, from the declaration of independence in 1945 up until 2001. This paper discusses the social and political influence of, and relationships between, three major Indonesian Islamic intellectual streams: …
Religious Diversity in Australia
This paper argues for a reconsideration of social cohesion as an analytical concept and a policy goal in response to increasing levels of religious diversity in contemporary Australia. In recent decades, Australian has seen a revitalization of religion, increasing numbers of those who do not identify with a religion (the "nones"), and the growth of religious minorities, including Islam, Buddhism, Hinduism, and Sikhism. These changes are often und…
Santri with attitude
Scholars continue to wrestle with determining the extent and ways in which religiosity – and particularly more strict religious views and practices – provides fertile ground for the emergence and growth of terrorism. Using large samples of Muslim respondents from across the Indonesian archipelago, we find that: (1) higher levels of orthodox religiosity are associated with more negative attitudes to non-Muslims, and (2) higher levels of orthodox r…
Bonding Social Capital, Afghan Refugees, and Early Access to Employment
This IMR Research Note examines the impact of the level of bonding social capital on access to employment among newly arrived Afghan refugees in Victoria (Australia). Based on a mixed-methods analysis of biographical interviews with 80 Afghan refugees, it examines their use of social capital, year by year, during the first three years after their arrival. Our analysis shows that higher levels of bonding social capital are associated with greater …
Development NGO responses to countering violent extremism and hate
This paper surveys the state of knowledge regarding development and humanitarian non-government organisation (NGO) responses to preventing and countering violent extremism (P/CVE). As well as delineating the nexus and shared objectives between P/CVE and development/humanitarian NGO frameworks, it outlines a reframing of the concept of VE into violent and hateful extremism (VHE), as a shift to a more nuanced understanding which addresses inherent …
Beyond social relationships
Social relationships play a vitally important role in enabling political mobilization because they link people into networks of trusted others and they provide a sense of belonging, affirmation and sense of purpose. It is much less clear, however, why some individuals who are socially connected with individuals with positive attitudes towards violence, and who experience the same structural conditions, do not themselves have the same attitudes. T…
Holding to account or amplifying extremist hate? A mixed methods analysis of newspaper reporting on far-right crime in Australia
Holding to account or amplifying extremist hate? A mixed methods analysis of newspaper reporting on far-right crime in Australia
Post-authoritarian diversity in Indonesia's state-owned mosques
Indonesia's state-owned mosques are important sites for observing changes in religious life that have taken place since the demise of the Suharto regime. During the New Order period, ideological and political factors restricted access to mosques owned and managed by provincial and regency governments. In contemporary West Java, access to such mosques has been broadened, and they now display a diversity of religious programs and practices. Drawing…
Indonesia’s Nurcholish Madjid and Abdurrahman Wahid as Intellectual ‘Ulamā’
Indonesian Islamic discourse of the modern record Nurcholish Madjid and Abdurrahman Wahid as the two main characters for the development of a reform movement known as neo-modernism movement. The question that should be asked is: why neo-Modernist Islamic thought this was so a place among Indonesian Muslims?DOI: 10.15408/sdi.v4i1.786
Nahdlatul Ulama, Abdurrahman Wahid and Reformation
A year in politics almost anywhere is a long time, in Indonesia the twelve month period from November 1997 to November 1998 was a very long time. Not since the mid 1960s had so much taken place in one year. For Nahdlatul Ulama (NU), Indonesia's thirty to forty million strong traditionalist Islamic organization, as for almost every other organization in Indonesia, the year was an extraordinary one.DOI: 10.15408/sdi.v6i1.745
Neo-Modernism
This paper is concerned with exploring the early stages of a new movement is Islamic thought in Indonesian society referred to by some as Islamic neo-modernism by focusing upon the lives and writings of the four seminal neo-modernist thinkers in Indonesia: Nurcholish Madjid, Djohan Effendi, Ahmad Wahib and Abdurrahman Wahid.Whilst the later work of these intellectuals, particularly Nurcholish and Abdurrahman, is reasonably well known the extend t…
Indonesia's Nurcholish Madjid and Abdurrahman Wahid as intellectual Ulama
This paper examines two of Indonesia's leading Islamic intellectuals, Abdurrahman Wahid and Nurcholish Madjid, and the movement of thought with which they are associated, neo‐Modernism, a new movement in Islamic thought in Indonesia that emerged amidst much controversy in the early 1970s and has since been of considerable influence in the development of Islamic thought, particularly amongst younger Muslim intellectuals. The paper argues that this…
Empire Forestry and the Origins of Environmentalism
What we now know of as environmentalism began with the establishment of the first empire forest in 1855 in British India, and during the second half of the nineteenth century, over ten per cent of the land surface of the earth became protected as a public trust. Sprawling forest reservations, many of them larger than modern nations, became revenue-producing forests that protected the whole 'household of nature', and Rudyard Kipling and Theodore R…
Abdurrahman Wahid , Muslim democrat, Indonesian president
Few biographers like to imagine that their own subject is anything less than unusual and interesting. I certainly feel the same way about the focus of this biography for the most subjective of reasons, but I also believe that there are objective reasons for regarding Abdurrahman Wahid, or Gus Dur as he is known affectionately by tens of millions, as representing a most remarkable subject. I am also well aware that I have written a rather unusual …
Security Cooperation and Governance in Southeast Asia
From 26-28 September 2006, Hawaii’s Asia-Pacific Center for SecurityStudies (APCSS) and Singapore’s Institute for Defence and Strategic Studies(IDSS) co-hosted a conference in Singapore entitled “Security Cooperationand Governance in Southeast Asia: Responding to Terrorism, Insurgency, andSeparatist Violence in Indonesia, Thailand, and the Philippines.” Attended byAmerican and Southeast Asian academics, policymakers, and security practitioners,it…
Political Islam and Violence in Indonesia
Indonesia ́ s Year of Living Normally
Indonesia's Year of Living Normally If, as Christopher Koch famously observed, 1964 was Indonesia's year of living dangerously, 2007 might well be described as Indonesia's year of living normally.1 This would scarcely warrant remarking on if Indonesia had previously experienced significant periods of normalcy. But it has not, and we cannot properly understand Indonesia today without seeing its current position in context. Every nation experiences…
Indonesia
In the tumultuous final months of the Suharto regime, few predicted that in 2010 Southeast Asia would have one successful democratic nation marked by political openness, social stability, and steady economic growth—and that that nation would be Indonesia. The success of the world's third largest democracy is all the more remarkable because it is also the world's largest Muslim country. Secular democracy and Islam are widely thought to be antithet…
Reflections on the ‘Arab Spring’
Reflections on the ‘Arab Spring’: introduction." Islam and Christian–Muslim Relations, 23(4), pp. 415–416
The Gülen Movement, Muhammadiyah and Nahdlatul Ulama
This article looks at three Islamic movements, two (Nahdlatul Ulama (NU) and Muhammadiyah) almost exclusively contained within Indonesia and the third (the Gülen movement, known amongst those associated with it as the hizmet or “service”) originating in Turkey but now global in its extent. These movements are Islamically inspired and generally described as Islamic social movements, but much of their activity is concerned with the provision of soc…
Islam and Muslim–Buddhist and Muslim–Christian Relations in Southeast Asia
Studies of Muslim society and Islamic thought tend to focus on region-specific case studies and, where there is a comparison across regions, the comparison is generally between the centre and the p
Post-authoritarian diversity in Indonesia's state-owned mosques
Indonesia's state-owned mosques are important sites for observing changes in religious life that have taken place since the demise of the Suharto regime. During the New Order period, ideological and political factors restricted access to mosques owned and managed by provincial and regency governments. In contemporary West Java, access to such mosques has been broadened, and they now display a diversity of religious programs and practices. Drawing…
Local service provision to counter violent extremism
Authorities are increasingly engaging community-based organisations and social service providers to help them prevent and reverse radicalisation. However, little is known about community-based services for youth at risk of violent extremism and whether service providers have the necessary capacity and willingness to take on this role. This paper reports the results of research undertaken in 2016 to map community-based services for youth at risk o…
Beyond social relationships
Social relationships play a vitally important role in enabling political mobilization because they link people into networks of trusted others and they provide a sense of belonging, affirmation and sense of purpose. It is much less clear, however, why some individuals who are socially connected with individuals with positive attitudes towards violence, and who experience the same structural conditions, do not themselves have the same attitudes. T…
The Three Ps of Radicalization
In this article, we present the findings of the first systematic scoping review of scientific literature on radicalization into violent extremism since the Al Qaeda attacks on 11 September 2001. We selected and categorized all scholarly, peer-reviewed, English-language articles published between 2001 and 2015 that empirically investigated the factors of radicalization into violent extremism (N = 148). In the analysis we consider two main dependen…
Does the Awareness of Mortality Shape People's Openness to Violence and Conflict? An Examination of Terror Management Theory
Terror management theory (TMT) proposes that evoking death‐related thoughts (mortality salience; MS) in individuals or groups can lead to stronger worldview defence and greater support for extremist violence. In three experiments, we tested whether an MS manipulation, and associated moderators, increased support for extremist violence. In Australian university students, Study 1 found no statistically significant main or moderated effects for MS o…
English language learning barriers of Afghan refugee women in Australia
This study explores the critical barriers to English language learning for Afghan refugee women in Australia. Using data from 23 individual interviews and five focus group discussions, these show that although the participants received formal support from the Australian Government, the majority still struggled to learn English effectively. A thematic analysis of the interview responses revealed that the major barriers to English acquisition were …
Religious Diversity in Australia
This paper argues for a reconsideration of social cohesion as an analytical concept and a policy goal in response to increasing levels of religious diversity in contemporary Australia. In recent decades, Australian has seen a revitalization of religion, increasing numbers of those who do not identify with a religion (the "nones"), and the growth of religious minorities, including Islam, Buddhism, Hinduism, and Sikhism. These changes are often und…
Santri with attitude
Scholars continue to wrestle with determining the extent and ways in which religiosity – and particularly more strict religious views and practices – provides fertile ground for the emergence and growth of terrorism. Using large samples of Muslim respondents from across the Indonesian archipelago, we find that: (1) higher levels of orthodox religiosity are associated with more negative attitudes to non-Muslims, and (2) higher levels of orthodox r…
A Tribute to Gary Bouma
Emeritus Professor Gary Bouma was many things to many people. He was Australia’s pre-eminent scholar of the sociology of religion. As an ordained Anglican priest, Gary was noted for his pastoral care of his parishioners and others who sought his counsel and spiritual support. He was a loving husband, father and grandfather. Moreover, his deep commitment to social justice and harmony greatly influenced Gary’s participation in interfaith dialogue. …
Bonding Social Capital, Afghan Refugees, and Early Access to Employment
This IMR Research Note examines the impact of the level of bonding social capital on access to employment among newly arrived Afghan refugees in Victoria (Australia). Based on a mixed-methods analysis of biographical interviews with 80 Afghan refugees, it examines their use of social capital, year by year, during the first three years after their arrival. Our analysis shows that higher levels of bonding social capital are associated with greater …
Political Mobilisation of Religious, Chauvinist, and Technocratic Populists in Indonesia and Their Activities in Cyberspace
Populism has been on the rise in many countries. As a result, studies on populism have proliferated. However, there are very few studies that investigate and compare different types of populisms in a single nation-state. Furthermore, how these different populists in the same political milieu use cyberspace has not been comparatively studied. This study addresses these gaps by looking at a variety of populist forces within Indonesia that have emer…
Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia
Since independence, Islamic civil society groups and intellectuals have played a vital role in Indonesian politics. This paper seeks to chart the contestation of Islamic religious ideas in Indonesian politics and society throughout the 20th Century, from the declaration of independence in 1945 up until 2001. This paper discusses the social and political influence of, and relationships between, three major Indonesian Islamic intellectual streams: …
Political science (30 obras) · Sociology (24 obras) · Law (22 obras) · Politics (16 obras) · Asian Studies and History (15 obras) · Islam (12 obras) · Islamic Studies and Radicalism (12 obras) · Law (12 obras) · Philosophy (11 obras) · History (9 obras)