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Romin W Tafarodi

Datos Biográficos

ID86575
NOMBRERomin W Tafarodi
NOMBRESRomin W
APELLIDOTafarodi
FIRMATAFARODI R W
AFILIACIONESUniversity of Toronto
ORCID0000-0001-5006-1379
VERIFICADOSí
TOTAL DE OBRAS20
TOTAL DE CITAS188
TOTAL COMO AUTOR19
TOTAL COMO EDITOR1
PRIMER AÑO DE PUBLICACIÓN1992
AÑO MÁS RECIENTE DE PUBLICACIÓN2026
ÍNDICE H6
  • Spike Protein Shedding on Reddit

    Siobhan Flanagan, Romin W Tafarodi•ARTICLE•Studies in Media and Communication•2026

    During the COVID-19 pandemic of 2020-2023, public opposition to vaccination was fueled in large part by online misinformation and disinformation. This content included a range of conspiracy theories that were shared on social media platforms. These theories spread rapidly and proved remarkably resistant to elimination through debunking. To shed light on this phenomenon, we conducted a qualitative examination of the "spike protein shedding" theory…

  • Excluded and avoided

    Sara Houshmand, Lisa B Spanierman et al.•ARTICLE•Cultural Diversity & Ethnic…•2014•Citada por: 33•Referencias: 23

    This qualitative study explored East and South Asian international students' (N = 12) experiences with racial microaggressions at one Canadian university. Data were collected through unstructured, individual interviews. Using a modified version of the consensual qualitative research method (Hill, Thompson, & Williams, 1997), we identified six racial microaggressions themes: (a) excluded and avoided, (b) ridiculed for accent, (c) rendered invisibl…

  • Subjectivity in the Twenty-First Century

    Open Access•Romin W Tafarodi•BOOK•Subjectivity in the Twenty-First…•2013

    What is it like to be a person today? To think, feel, and act as an individual in a time of accelerated social, cultural, technological, and political change? This question is inspired by the double meaning of subjectivity as both the 'first-personness' of consciousness (being a subject of experience) and the conditioning of that consciousness within society (being subject to power, authority, or influence). The contributors to this volume explor…

  • Nations' income inequality predicts ambivalence in stereotype content

    Open Access•Federica Durante, Susan T Fiske et al.•ARTICLE•British Journal of Social…•2013

    Income inequality undermines societies: The more inequality, the more health problems, social tensions, and the lower social mobility, trust, life expectancy. Given people's tendency to legitimate existing social arrangements, the stereotype content model ( SCM ) argues that ambivalence―perceiving many groups as either warm or competent, but not both―may help maintain socio‐economic disparities. The association between stereotype ambivalence and …

  • A Comparison of Conversational Quality in Online and Face-to-Face First Encounters

    Open Access•Maciek Lipinski-Harten, Romin W Tafarodi•ARTICLE•Journal of Language and Social…•2012•Citada por: 4•Referencias: 14

    Students encountering each other for the first time were asked to converse for 30 minutes either face-to-face or through online chat. Conversational quality was compared to examine the possibility that specific social differences in communicative style are reduced or erased in online chat. As expected, gender differences evident in face-to-face conversation were absent online. However, conversational differences between experienced and inexperien…

  • The Reporting of Self-Esteem in Japan and Canada

    Open Access•Romin W Tafarodi, Sarah C Shaughnessy et al.•ARTICLE•Journal of Cross-Cultural…•2011•Citada por: 1•Referencias: 26

    Japanese tend to report lower self-esteem than do Westerners. What this behavioral difference indicates about the private sentiments of individuals in Japan and Western countries such as Canada has been earnestly debated in recent years. Consideration of self-esteem ratings as speech acts or performatives shifts the focus of cultural comparison away from the valence of assumed mental representations and onto the pragmatics of agreement with state…

  • Disregard for Outsiders

    Open Access•Romin W Tafarodi, Sarah C Shaughnessy et al.•ARTICLE•Journal of Cross-Cultural…•2009•Referencias: 8

    The place of outsiders-strangers and otherwise irrelevant others-in the cultural logic of a society holds likely consequences for social perception. The authors begin by describing how outsiders are viewed in Western, Japanese, and Chinese societies. Comparing the three groups, it is proposed that the Chinese are most strongly disposed to disregard or ignore those outside their networks of affiliation and practical involvement. To test this claim…

  • Standing Out in Canada and Japan

    Open Access•Romin W Tafarodi, Tara C Marshall et al.•ARTICLE•Journal of Personality•2004

    The need for separation or individuation is held to be a prime motive in Western psychology. Varied accounts of the meaning of selfhood in Japan indicate that separation may be much less important—or as important—for understanding the construction of self‐identity in that culture. We focus here on personal distinctiveness, one vehicle for separation from others. We propose that the desire for distinctiveness is not absent or negligible in Japan, …

  • The Inner Self in Three Countries

    Open Access•Romin W Tafarodi, Christopher Lo et al.•ARTICLE•Journal of Cross-Cultural…•2004•Citada por: 6•Referencias: 21

    Personal identity involves continuity of the inner or private self-the intimately familiar me-across time and place. Is this continuity experienced to a similar extent across cultures? East Asian cultures place greater moral emphasis than do Western cultures on the contextual adjustment of personal behavior. This adjustive focus translates into greater variation in the outwardly presented self across contexts, raising the question of whether the …

  • Self-esteem and memory

    Romin W Tafarodi, Tara C Marshall et al.•ARTICLE•Journal of Personality and Social…•2003•Citada por: 4•Referencias: 71

  • Decomposing Global Self‐Esteem

    Open Access•Romin W Tafarodi, Alan B Milne•ARTICLE•Journal of Personality•2002

    We argue in this paper for distinguishing two dimensions of global self‐esteem, self‐competence and self‐liking. Studies 1 and 2 identify a corresponding pair of factors in Rosenberg's (1965) Self‐Esteem Scale. Studies 3 and 4 examine the predictive value of the two‐dimensional approach to self‐esteem as reflected in the unique associations of self‐competence and self‐liking with negative life events and word recognition

  • Individualism–collectivism and depressive sensitivity to life events

    Open Access•Romin W Tafarodi, Alyson J Smith et al.•ARTICLE•International Journal of…•2001•Citada por: 8•Referencias: 38

  • Individualism-collectivism, life events, and self-esteem

    Open Access•Romin W Tafarodi, Patricia Walters•ARTICLE•European Journal of Social…•1999•Referencias: 36

    The theoretical implications of individualism–collectivism for self-esteem suggest that collectivism is associated with (1) relatively higher self-liking and lower self-competence and (2) greater change in self-liking in response to social life events. In contrast, individualism is expected to be associated with (1) relatively higher self-competence and lower self-liking and (2) greater change in self-competence in response to achievement-related…

  • Individualism–collectivism, life events, and self‐esteem

    Open Access•Romin W Tafarodi, Patricia Walters•ARTICLE•European Journal of Social…•1999

    The theoretical implications of individualism–collectivism for self-esteem suggest that collectivism is associated with (1) relatively higher self-liking and lower self-competence and (2) greater change in self-liking in response to social life events. In contrast, individualism is expected to be associated with (1) relatively higher self-competence and lower self-liking and (2) greater change in self-competence in response to achievement-related…

  • Self-Esteem and the Cultural Trade-Off

    Open Access•Romin W Tafarodi, James M Lang et al.•ARTICLE•Journal of Cross-Cultural…•1999•Citada por: 12•Referencias: 44

    According to the cultural trade-off hypothesis, individualism and collectivism entail inverse costs and benefits for the two dimensions of global self-esteem. Specifically, individualism is described as promoting the development of self-competence but inhibiting the development of self-liking. Collectivism is described as doing the opposite. To examine the hypothesis, Malaysian (collectivist) and British (individualist) students were compared on …

  • Paradoxical self-esteem and selectivity in the processing of social information

    Romin W Tafarodi•ARTICLE•Journal of Personality and Social…•1998•Citada por: 4

    Paradoxical self-esteem is defined as contrasting levels of self-liking and self-competence. Consideration of the social and motivational implications of this uncommon form of self-esteem suggests that heightened selectivity in the processing of social information may be behind its persistence. Two experiments were conducted to confirm the prediction of heightened selectivity in paradoxicals. As expected, those paradoxically low in self-liking we…

  • Individualism-Collectivism and Global Self-Esteem

    Open Access•Romin W Tafarodi, William B Swann•ARTICLE•Journal of Cross-Cultural…•1996•Citada por: 23•Referencias: 32

    How does the cultural construct of individualism-collectivism relate to global self-esteem? It is proposed that highly collectivist cultures promote the development of one dimension of global self-esteem (generalized self-liking) but challenge the development of the other (generalized self-competence), whereas highly individualist cultures are characterized by the inverse asymmetry. This cultural trade-off hypothesis was investigated by comparing…

  • Self-Linking and Self-Competence as Dimensions of Global Self-Esteem

    Romin W Tafarodi, William B Swann et al.•ARTICLE•Journal of Personality Assessment•1995

    Three studies were conducted to validate the conceptualization of global self-esteem as consisting of two dimensions: a sense of social worth, or self-liking, and a sense of personal efficacy, or self-competence. In Study 1, confirmatory factor analysis was used to test the a priori structure of the Self-Liking/Self-Competence Scale, a self-report instrument designed to measure the two dimensions. In Study 2, a second structural analysis showed t…

  • You can't not believe everything you read

    Daniel T Gilbert, Romin W Tafarodi et al.•ARTICLE•Journal of Personality and Social…•1993•Citada por: 43

    Can people comprehend assertions without believing them? Descartes (1644/1984) suggested that people can and should, whereas Spinoza (1677/1982) suggested that people should but cannot. Three experiments support the hypothesis that comprehension includes an initial belief in the information comprehended. Ss were exposed to false information about a criminal defendant (Experiments 1 and 2) or a college student (Experiment 3). Some Ss were exposed …

  • Gender and self-esteem

    Robert A Josephs, Robert Josephs et al.•ARTICLE•Journal of Personality and Social…•1992•Citada por: 50

    Where does self-esteem (SE) come from? Three experiments explored the idea that men's and women's SE arise, in part, from different sources. It was hypothesized that SE is related to successfully measuring up to culturally mandated, gender-appropriate norms--separation and independence for men and connection and interdependence for women. Results from Study 1 suggested that men's SE can be linked to a individuation process in which one's personal…

  • Gender and self-esteem

    Robert A Josephs, Robert Josephs et al.•ARTICLE•Journal of Personality and Social…•1992•Citada por: 50

    Where does self-esteem (SE) come from? Three experiments explored the idea that men's and women's SE arise, in part, from different sources. It was hypothesized that SE is related to successfully measuring up to culturally mandated, gender-appropriate norms--separation and independence for men and connection and interdependence for women. Results from Study 1 suggested that men's SE can be linked to a individuation process in which one's personal…

  • You can't not believe everything you read

    Daniel T Gilbert, Romin W Tafarodi et al.•ARTICLE•Journal of Personality and Social…•1993•Citada por: 43

    Can people comprehend assertions without believing them? Descartes (1644/1984) suggested that people can and should, whereas Spinoza (1677/1982) suggested that people should but cannot. Three experiments support the hypothesis that comprehension includes an initial belief in the information comprehended. Ss were exposed to false information about a criminal defendant (Experiments 1 and 2) or a college student (Experiment 3). Some Ss were exposed …

  • Excluded and avoided

    Sara Houshmand, Lisa B Spanierman et al.•ARTICLE•Cultural Diversity & Ethnic…•2014•Citada por: 33•Referencias: 23

    This qualitative study explored East and South Asian international students' (N = 12) experiences with racial microaggressions at one Canadian university. Data were collected through unstructured, individual interviews. Using a modified version of the consensual qualitative research method (Hill, Thompson, & Williams, 1997), we identified six racial microaggressions themes: (a) excluded and avoided, (b) ridiculed for accent, (c) rendered invisibl…

  • Individualism-Collectivism and Global Self-Esteem

    Open Access•Romin W Tafarodi, William B Swann•ARTICLE•Journal of Cross-Cultural…•1996•Citada por: 23•Referencias: 32

    How does the cultural construct of individualism-collectivism relate to global self-esteem? It is proposed that highly collectivist cultures promote the development of one dimension of global self-esteem (generalized self-liking) but challenge the development of the other (generalized self-competence), whereas highly individualist cultures are characterized by the inverse asymmetry. This cultural trade-off hypothesis was investigated by comparing…

  • Self-Esteem and the Cultural Trade-Off

    Open Access•Romin W Tafarodi, James M Lang et al.•ARTICLE•Journal of Cross-Cultural…•1999•Citada por: 12•Referencias: 44

    According to the cultural trade-off hypothesis, individualism and collectivism entail inverse costs and benefits for the two dimensions of global self-esteem. Specifically, individualism is described as promoting the development of self-competence but inhibiting the development of self-liking. Collectivism is described as doing the opposite. To examine the hypothesis, Malaysian (collectivist) and British (individualist) students were compared on …

  • Individualism–collectivism and depressive sensitivity to life events

    Open Access•Romin W Tafarodi, Alyson J Smith et al.•ARTICLE•International Journal of…•2001•Citada por: 8•Referencias: 38

  • The Inner Self in Three Countries

    Open Access•Romin W Tafarodi, Christopher Lo et al.•ARTICLE•Journal of Cross-Cultural…•2004•Citada por: 6•Referencias: 21

    Personal identity involves continuity of the inner or private self-the intimately familiar me-across time and place. Is this continuity experienced to a similar extent across cultures? East Asian cultures place greater moral emphasis than do Western cultures on the contextual adjustment of personal behavior. This adjustive focus translates into greater variation in the outwardly presented self across contexts, raising the question of whether the …

  • A Comparison of Conversational Quality in Online and Face-to-Face First Encounters

    Open Access•Maciek Lipinski-Harten, Romin W Tafarodi•ARTICLE•Journal of Language and Social…•2012•Citada por: 4•Referencias: 14

    Students encountering each other for the first time were asked to converse for 30 minutes either face-to-face or through online chat. Conversational quality was compared to examine the possibility that specific social differences in communicative style are reduced or erased in online chat. As expected, gender differences evident in face-to-face conversation were absent online. However, conversational differences between experienced and inexperien…

  • Self-esteem and memory

    Romin W Tafarodi, Tara C Marshall et al.•ARTICLE•Journal of Personality and Social…•2003•Citada por: 4•Referencias: 71

  • Paradoxical self-esteem and selectivity in the processing of social information

    Romin W Tafarodi•ARTICLE•Journal of Personality and Social…•1998•Citada por: 4

    Paradoxical self-esteem is defined as contrasting levels of self-liking and self-competence. Consideration of the social and motivational implications of this uncommon form of self-esteem suggests that heightened selectivity in the processing of social information may be behind its persistence. Two experiments were conducted to confirm the prediction of heightened selectivity in paradoxicals. As expected, those paradoxically low in self-liking we…

  • The Reporting of Self-Esteem in Japan and Canada

    Open Access•Romin W Tafarodi, Sarah C Shaughnessy et al.•ARTICLE•Journal of Cross-Cultural…•2011•Citada por: 1•Referencias: 26

    Japanese tend to report lower self-esteem than do Westerners. What this behavioral difference indicates about the private sentiments of individuals in Japan and Western countries such as Canada has been earnestly debated in recent years. Consideration of self-esteem ratings as speech acts or performatives shifts the focus of cultural comparison away from the valence of assumed mental representations and onto the pragmatics of agreement with state…

  • Gender and self-esteem

    Robert A Josephs, Robert Josephs et al.•ARTICLE•Journal of Personality and Social…•1992•Citada por: 50

    Where does self-esteem (SE) come from? Three experiments explored the idea that men's and women's SE arise, in part, from different sources. It was hypothesized that SE is related to successfully measuring up to culturally mandated, gender-appropriate norms--separation and independence for men and connection and interdependence for women. Results from Study 1 suggested that men's SE can be linked to a individuation process in which one's personal…

  • You can't not believe everything you read

    Daniel T Gilbert, Romin W Tafarodi et al.•ARTICLE•Journal of Personality and Social…•1993•Citada por: 43

    Can people comprehend assertions without believing them? Descartes (1644/1984) suggested that people can and should, whereas Spinoza (1677/1982) suggested that people should but cannot. Three experiments support the hypothesis that comprehension includes an initial belief in the information comprehended. Ss were exposed to false information about a criminal defendant (Experiments 1 and 2) or a college student (Experiment 3). Some Ss were exposed …

  • Self-Linking and Self-Competence as Dimensions of Global Self-Esteem

    Romin W Tafarodi, William B Swann et al.•ARTICLE•Journal of Personality Assessment•1995

    Three studies were conducted to validate the conceptualization of global self-esteem as consisting of two dimensions: a sense of social worth, or self-liking, and a sense of personal efficacy, or self-competence. In Study 1, confirmatory factor analysis was used to test the a priori structure of the Self-Liking/Self-Competence Scale, a self-report instrument designed to measure the two dimensions. In Study 2, a second structural analysis showed t…

  • Individualism-Collectivism and Global Self-Esteem

    Open Access•Romin W Tafarodi, William B Swann•ARTICLE•Journal of Cross-Cultural…•1996•Citada por: 23•Referencias: 32

    How does the cultural construct of individualism-collectivism relate to global self-esteem? It is proposed that highly collectivist cultures promote the development of one dimension of global self-esteem (generalized self-liking) but challenge the development of the other (generalized self-competence), whereas highly individualist cultures are characterized by the inverse asymmetry. This cultural trade-off hypothesis was investigated by comparing…

  • Paradoxical self-esteem and selectivity in the processing of social information

    Romin W Tafarodi•ARTICLE•Journal of Personality and Social…•1998•Citada por: 4

    Paradoxical self-esteem is defined as contrasting levels of self-liking and self-competence. Consideration of the social and motivational implications of this uncommon form of self-esteem suggests that heightened selectivity in the processing of social information may be behind its persistence. Two experiments were conducted to confirm the prediction of heightened selectivity in paradoxicals. As expected, those paradoxically low in self-liking we…

  • Individualism-collectivism, life events, and self-esteem

    Open Access•Romin W Tafarodi, Patricia Walters•ARTICLE•European Journal of Social…•1999•Referencias: 36

    The theoretical implications of individualism–collectivism for self-esteem suggest that collectivism is associated with (1) relatively higher self-liking and lower self-competence and (2) greater change in self-liking in response to social life events. In contrast, individualism is expected to be associated with (1) relatively higher self-competence and lower self-liking and (2) greater change in self-competence in response to achievement-related…

  • Individualism–collectivism, life events, and self‐esteem

    Open Access•Romin W Tafarodi, Patricia Walters•ARTICLE•European Journal of Social…•1999

    The theoretical implications of individualism–collectivism for self-esteem suggest that collectivism is associated with (1) relatively higher self-liking and lower self-competence and (2) greater change in self-liking in response to social life events. In contrast, individualism is expected to be associated with (1) relatively higher self-competence and lower self-liking and (2) greater change in self-competence in response to achievement-related…

  • Self-Esteem and the Cultural Trade-Off

    Open Access•Romin W Tafarodi, James M Lang et al.•ARTICLE•Journal of Cross-Cultural…•1999•Citada por: 12•Referencias: 44

    According to the cultural trade-off hypothesis, individualism and collectivism entail inverse costs and benefits for the two dimensions of global self-esteem. Specifically, individualism is described as promoting the development of self-competence but inhibiting the development of self-liking. Collectivism is described as doing the opposite. To examine the hypothesis, Malaysian (collectivist) and British (individualist) students were compared on …

  • Individualism–collectivism and depressive sensitivity to life events

    Open Access•Romin W Tafarodi, Alyson J Smith et al.•ARTICLE•International Journal of…•2001•Citada por: 8•Referencias: 38

  • Decomposing Global Self‐Esteem

    Open Access•Romin W Tafarodi, Alan B Milne•ARTICLE•Journal of Personality•2002

    We argue in this paper for distinguishing two dimensions of global self‐esteem, self‐competence and self‐liking. Studies 1 and 2 identify a corresponding pair of factors in Rosenberg's (1965) Self‐Esteem Scale. Studies 3 and 4 examine the predictive value of the two‐dimensional approach to self‐esteem as reflected in the unique associations of self‐competence and self‐liking with negative life events and word recognition

  • Self-esteem and memory

    Romin W Tafarodi, Tara C Marshall et al.•ARTICLE•Journal of Personality and Social…•2003•Citada por: 4•Referencias: 71

  • Standing Out in Canada and Japan

    Open Access•Romin W Tafarodi, Tara C Marshall et al.•ARTICLE•Journal of Personality•2004

    The need for separation or individuation is held to be a prime motive in Western psychology. Varied accounts of the meaning of selfhood in Japan indicate that separation may be much less important—or as important—for understanding the construction of self‐identity in that culture. We focus here on personal distinctiveness, one vehicle for separation from others. We propose that the desire for distinctiveness is not absent or negligible in Japan, …

  • The Inner Self in Three Countries

    Open Access•Romin W Tafarodi, Christopher Lo et al.•ARTICLE•Journal of Cross-Cultural…•2004•Citada por: 6•Referencias: 21

    Personal identity involves continuity of the inner or private self-the intimately familiar me-across time and place. Is this continuity experienced to a similar extent across cultures? East Asian cultures place greater moral emphasis than do Western cultures on the contextual adjustment of personal behavior. This adjustive focus translates into greater variation in the outwardly presented self across contexts, raising the question of whether the …

  • Disregard for Outsiders

    Open Access•Romin W Tafarodi, Sarah C Shaughnessy et al.•ARTICLE•Journal of Cross-Cultural…•2009•Referencias: 8

    The place of outsiders-strangers and otherwise irrelevant others-in the cultural logic of a society holds likely consequences for social perception. The authors begin by describing how outsiders are viewed in Western, Japanese, and Chinese societies. Comparing the three groups, it is proposed that the Chinese are most strongly disposed to disregard or ignore those outside their networks of affiliation and practical involvement. To test this claim…

  • The Reporting of Self-Esteem in Japan and Canada

    Open Access•Romin W Tafarodi, Sarah C Shaughnessy et al.•ARTICLE•Journal of Cross-Cultural…•2011•Citada por: 1•Referencias: 26

    Japanese tend to report lower self-esteem than do Westerners. What this behavioral difference indicates about the private sentiments of individuals in Japan and Western countries such as Canada has been earnestly debated in recent years. Consideration of self-esteem ratings as speech acts or performatives shifts the focus of cultural comparison away from the valence of assumed mental representations and onto the pragmatics of agreement with state…

  • A Comparison of Conversational Quality in Online and Face-to-Face First Encounters

    Open Access•Maciek Lipinski-Harten, Romin W Tafarodi•ARTICLE•Journal of Language and Social…•2012•Citada por: 4•Referencias: 14

    Students encountering each other for the first time were asked to converse for 30 minutes either face-to-face or through online chat. Conversational quality was compared to examine the possibility that specific social differences in communicative style are reduced or erased in online chat. As expected, gender differences evident in face-to-face conversation were absent online. However, conversational differences between experienced and inexperien…

  • Subjectivity in the Twenty-First Century

    Open Access•Romin W Tafarodi•BOOK•Subjectivity in the Twenty-First…•2013

    What is it like to be a person today? To think, feel, and act as an individual in a time of accelerated social, cultural, technological, and political change? This question is inspired by the double meaning of subjectivity as both the 'first-personness' of consciousness (being a subject of experience) and the conditioning of that consciousness within society (being subject to power, authority, or influence). The contributors to this volume explor…

  • Nations' income inequality predicts ambivalence in stereotype content

    Open Access•Federica Durante, Susan T Fiske et al.•ARTICLE•British Journal of Social…•2013

    Income inequality undermines societies: The more inequality, the more health problems, social tensions, and the lower social mobility, trust, life expectancy. Given people's tendency to legitimate existing social arrangements, the stereotype content model ( SCM ) argues that ambivalence―perceiving many groups as either warm or competent, but not both―may help maintain socio‐economic disparities. The association between stereotype ambivalence and …

  • Excluded and avoided

    Sara Houshmand, Lisa B Spanierman et al.•ARTICLE•Cultural Diversity & Ethnic…•2014•Citada por: 33•Referencias: 23

    This qualitative study explored East and South Asian international students' (N = 12) experiences with racial microaggressions at one Canadian university. Data were collected through unstructured, individual interviews. Using a modified version of the consensual qualitative research method (Hill, Thompson, & Williams, 1997), we identified six racial microaggressions themes: (a) excluded and avoided, (b) ridiculed for accent, (c) rendered invisibl…

  • Spike Protein Shedding on Reddit

    Siobhan Flanagan, Romin W Tafarodi•ARTICLE•Studies in Media and Communication•2026

    During the COVID-19 pandemic of 2020-2023, public opposition to vaccination was fueled in large part by online misinformation and disinformation. This content included a range of conspiracy theories that were shared on social media platforms. These theories spread rapidly and proved remarkably resistant to elimination through debunking. To shed light on this phenomenon, we conducted a qualitative examination of the "spike protein shedding" theory…

Psychology (18 obras) · Social Psychology (18 obras) · Cultural Differences and Values (14 obras) · Social and Intergroup Psychology (12 obras) · Social Psychology (11 obras) · Self-esteem (10 obras) · Developmental psychology (8 obras) · Individualism (6 obras) · Political science (6 obras) · Collectivism (5 obras)

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