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Dorothy Lippert

Datos Biográficos

ID89541
NOMBREDorothy Lippert
NOMBRESDorothy
APELLIDOLippert
FIRMALIPPERT D
AFILIACIONESSmithsonian Institution
ORCID0000-0001-8456-8661
VERIFICADOSí
TOTAL DE OBRAS14
TOTAL DE CITAS165
TOTAL COMO AUTOR13
TOTAL COMO EDITOR1
PRIMER AÑO DE PUBLICACIÓN2002
AÑO MÁS RECIENTE DE PUBLICACIÓN2021
ÍNDICE H5
  • Repatriation carries us forward; we should leave our fears in the past

    Open Access•Dorothy Lippert, Sabrina B Sholt•ARTICLE•American Journal of Physical…•2021•Citada por: 2

  • Creating a new future

    Open Access•Wendy Giddens Teeter, Desiree Martinez et al.•ARTICLE•International Journal of Cultural…•2021•Citada por: 9•Referencias: 6

    The hope has long been that the Native American Graves Protection and Repatriation Act (NAGPRA) would finally bring ancestors and their cultural items home to their communities to be reconnected and rest. However, 30 years later, museums and academics still fear losing control of research and access in their intellectual pursuits. Far from true, museums have benefited in working with tribes in telling stories around their cultural history, presen…

  • Zimmerman, Larry J.

    Open Access•Dorothy Lippert, Dorothy T Lippert•CHAPTER•Encyclopedia of Global Archaeology•2020

  • Indigenous Archaeological Organizations

    Open Access•Wendy G Teeter, Sonya Atalay et al.•CHAPTER•Encyclopedia of Global Archaeology•2020

  • Indigenous Archaeological Organizations

    Open Access•Wendy G Teeter, Sonya Atalay et al.•CHAPTER•Encyclopedia Of Global Archaeology•2018

  • Chaco Canyon Dig Unearths Ethical Concerns

    Katrina Claw, Katrina G Claw et al.•ARTICLE•Human Biology•2017•Citada por: 8•Referencias: 1

    The fijield of paleogenomics (the study of ancient genomes) is rapidly advancing, with more robust methods of isolating ancient DNA and increasing access to next-generation DNA sequencing technology. As these studies progress, many important ethical issues have emerged that should be considered when ancient Native American remains, whom we refer to as ancestors, are used in research. We highlight a 2017 article by Kennett et al., “Archaeogenomic …

  • Ethics and Archaeological Praxis

    Cristóbal Gnecco, Dorothy Lippert•BOOK•Ethics and Archaeological Praxis•2014

  • The Premise and Promise of Indigenous Archaeology

    Open Access•Chip Colwell‐chanthaphonh, Chip Colwell-Chanthaphonh et al.•ARTICLE•American Antiquity•2010•Citada por: 95•Referencias: 54

    Researchers have increasingly promoted an emerging paradigm of Indigenous archaeology, which includes an array of practices conducted by, for, and with Indigenous communities to challenge the discipline's intellectual breadth and political economy. McGhee (2008) argues that Indigenous archaeology is not viable because it depends upon the essentialist concept of 'Aboriginalism.' In this reply, we correct McGhee's description of Indigenous Archaeol…

  • Science and Humanity

    Open Access•Dorothy Lippert•ARTICLE•International Journal of Cultural…•2009•Referencias: 1

    The Genographic Project is a fantasy of an idea. It represents the instinct of humankind to seek to understand ourselves, right down to the smallest pieces of our essential being. To follow this longing for knowledge is to be in the company of every great explorer that has ever been, from the first hominid moving beyond the boundaries of African Eden to the intrepid women, men, and children who sailed the seas beyond the mainland of Southeast Asi…

  • Archaeology and integrity

    Open Access•Dorothy Lippert•ARTICLE•Archaeologies•2006•Citada por: 1

  • Building a Bridge to Cross a Thousand Years

    Dorothy Lippert, Dorothy Thompson Lippert•ARTICLE•The American Indian Quarterly•2006•Citada por: 18•Referencias: 6

    Building a Bridge to Cross a Thousand Years Dorothy Lippert Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) Walt Whitman, Song of Myself Barbarians at the Gate The practice of archaeology includes of a series of events in which a group of objects is transformed from their initial identities as household goods, religious objects, or detritus of everyday life into artifacts, or as the 1906 Antiquities…

  • Comment on “Dwelling at the margins, action at the intersection? Feminist and indigenous archaeologies, 2005”

    Open Access•Dorothy Lippert•ARTICLE•Archaeologies•2005

  • Remembering Humanity

    Open Access•Dorothy Lippert•ARTICLE•International Journal of Cultural…•2005•Citada por: 1•Referencias: 2

    TheBonnichsendecision has been heralded as a victory for anthropology, because it appears to vindicate the position of the plaintiffs who brought their suit in order to be allowed to conduct scientific research on a 9,000-year-old skeleton from North America. It appears to be a defeat for Native Americans, who view this skeleton as an ancestor and who would prefer to see the remains of this individual returned to the ground to continue the long j…

  • Repatriation Reader

    Open Access•Dorothy Lippert•ARTICLE•Museum Anthropology•2002•Citada por: 31•Referencias: 3

    Repatriation Reader: Who Owns American Indian Remains? Devon A. Mihesuah. ed. Lincoln: University of Nebraska Press, 2000. 335 pp. $20 (paper

  • The Premise and Promise of Indigenous Archaeology

    Open Access•Chip Colwell‐chanthaphonh, Chip Colwell-Chanthaphonh et al.•ARTICLE•American Antiquity•2010•Citada por: 95•Referencias: 54

    Researchers have increasingly promoted an emerging paradigm of Indigenous archaeology, which includes an array of practices conducted by, for, and with Indigenous communities to challenge the discipline's intellectual breadth and political economy. McGhee (2008) argues that Indigenous archaeology is not viable because it depends upon the essentialist concept of 'Aboriginalism.' In this reply, we correct McGhee's description of Indigenous Archaeol…

  • Repatriation Reader

    Open Access•Dorothy Lippert•ARTICLE•Museum Anthropology•2002•Citada por: 31•Referencias: 3

    Repatriation Reader: Who Owns American Indian Remains? Devon A. Mihesuah. ed. Lincoln: University of Nebraska Press, 2000. 335 pp. $20 (paper

  • Building a Bridge to Cross a Thousand Years

    Dorothy Lippert, Dorothy Thompson Lippert•ARTICLE•The American Indian Quarterly•2006•Citada por: 18•Referencias: 6

    Building a Bridge to Cross a Thousand Years Dorothy Lippert Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) Walt Whitman, Song of Myself Barbarians at the Gate The practice of archaeology includes of a series of events in which a group of objects is transformed from their initial identities as household goods, religious objects, or detritus of everyday life into artifacts, or as the 1906 Antiquities…

  • Creating a new future

    Open Access•Wendy Giddens Teeter, Desiree Martinez et al.•ARTICLE•International Journal of Cultural…•2021•Citada por: 9•Referencias: 6

    The hope has long been that the Native American Graves Protection and Repatriation Act (NAGPRA) would finally bring ancestors and their cultural items home to their communities to be reconnected and rest. However, 30 years later, museums and academics still fear losing control of research and access in their intellectual pursuits. Far from true, museums have benefited in working with tribes in telling stories around their cultural history, presen…

  • Chaco Canyon Dig Unearths Ethical Concerns

    Katrina Claw, Katrina G Claw et al.•ARTICLE•Human Biology•2017•Citada por: 8•Referencias: 1

    The fijield of paleogenomics (the study of ancient genomes) is rapidly advancing, with more robust methods of isolating ancient DNA and increasing access to next-generation DNA sequencing technology. As these studies progress, many important ethical issues have emerged that should be considered when ancient Native American remains, whom we refer to as ancestors, are used in research. We highlight a 2017 article by Kennett et al., “Archaeogenomic …

  • Repatriation carries us forward; we should leave our fears in the past

    Open Access•Dorothy Lippert, Sabrina B Sholt•ARTICLE•American Journal of Physical…•2021•Citada por: 2

  • Archaeology and integrity

    Open Access•Dorothy Lippert•ARTICLE•Archaeologies•2006•Citada por: 1

  • Remembering Humanity

    Open Access•Dorothy Lippert•ARTICLE•International Journal of Cultural…•2005•Citada por: 1•Referencias: 2

    TheBonnichsendecision has been heralded as a victory for anthropology, because it appears to vindicate the position of the plaintiffs who brought their suit in order to be allowed to conduct scientific research on a 9,000-year-old skeleton from North America. It appears to be a defeat for Native Americans, who view this skeleton as an ancestor and who would prefer to see the remains of this individual returned to the ground to continue the long j…

  • Repatriation Reader

    Open Access•Dorothy Lippert•ARTICLE•Museum Anthropology•2002•Citada por: 31•Referencias: 3

    Repatriation Reader: Who Owns American Indian Remains? Devon A. Mihesuah. ed. Lincoln: University of Nebraska Press, 2000. 335 pp. $20 (paper

  • Comment on “Dwelling at the margins, action at the intersection? Feminist and indigenous archaeologies, 2005”

    Open Access•Dorothy Lippert•ARTICLE•Archaeologies•2005

  • Remembering Humanity

    Open Access•Dorothy Lippert•ARTICLE•International Journal of Cultural…•2005•Citada por: 1•Referencias: 2

    TheBonnichsendecision has been heralded as a victory for anthropology, because it appears to vindicate the position of the plaintiffs who brought their suit in order to be allowed to conduct scientific research on a 9,000-year-old skeleton from North America. It appears to be a defeat for Native Americans, who view this skeleton as an ancestor and who would prefer to see the remains of this individual returned to the ground to continue the long j…

  • Archaeology and integrity

    Open Access•Dorothy Lippert•ARTICLE•Archaeologies•2006•Citada por: 1

  • Building a Bridge to Cross a Thousand Years

    Dorothy Lippert, Dorothy Thompson Lippert•ARTICLE•The American Indian Quarterly•2006•Citada por: 18•Referencias: 6

    Building a Bridge to Cross a Thousand Years Dorothy Lippert Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) Walt Whitman, Song of Myself Barbarians at the Gate The practice of archaeology includes of a series of events in which a group of objects is transformed from their initial identities as household goods, religious objects, or detritus of everyday life into artifacts, or as the 1906 Antiquities…

  • Science and Humanity

    Open Access•Dorothy Lippert•ARTICLE•International Journal of Cultural…•2009•Referencias: 1

    The Genographic Project is a fantasy of an idea. It represents the instinct of humankind to seek to understand ourselves, right down to the smallest pieces of our essential being. To follow this longing for knowledge is to be in the company of every great explorer that has ever been, from the first hominid moving beyond the boundaries of African Eden to the intrepid women, men, and children who sailed the seas beyond the mainland of Southeast Asi…

  • The Premise and Promise of Indigenous Archaeology

    Open Access•Chip Colwell‐chanthaphonh, Chip Colwell-Chanthaphonh et al.•ARTICLE•American Antiquity•2010•Citada por: 95•Referencias: 54

    Researchers have increasingly promoted an emerging paradigm of Indigenous archaeology, which includes an array of practices conducted by, for, and with Indigenous communities to challenge the discipline's intellectual breadth and political economy. McGhee (2008) argues that Indigenous archaeology is not viable because it depends upon the essentialist concept of 'Aboriginalism.' In this reply, we correct McGhee's description of Indigenous Archaeol…

  • Ethics and Archaeological Praxis

    Cristóbal Gnecco, Dorothy Lippert•BOOK•Ethics and Archaeological Praxis•2014

  • Chaco Canyon Dig Unearths Ethical Concerns

    Katrina Claw, Katrina G Claw et al.•ARTICLE•Human Biology•2017•Citada por: 8•Referencias: 1

    The fijield of paleogenomics (the study of ancient genomes) is rapidly advancing, with more robust methods of isolating ancient DNA and increasing access to next-generation DNA sequencing technology. As these studies progress, many important ethical issues have emerged that should be considered when ancient Native American remains, whom we refer to as ancestors, are used in research. We highlight a 2017 article by Kennett et al., “Archaeogenomic …

  • Indigenous Archaeological Organizations

    Open Access•Wendy G Teeter, Sonya Atalay et al.•CHAPTER•Encyclopedia Of Global Archaeology•2018

  • Zimmerman, Larry J.

    Open Access•Dorothy Lippert, Dorothy T Lippert•CHAPTER•Encyclopedia of Global Archaeology•2020

  • Indigenous Archaeological Organizations

    Open Access•Wendy G Teeter, Sonya Atalay et al.•CHAPTER•Encyclopedia of Global Archaeology•2020

  • Repatriation carries us forward; we should leave our fears in the past

    Open Access•Dorothy Lippert, Sabrina B Sholt•ARTICLE•American Journal of Physical…•2021•Citada por: 2

  • Creating a new future

    Open Access•Wendy Giddens Teeter, Desiree Martinez et al.•ARTICLE•International Journal of Cultural…•2021•Citada por: 9•Referencias: 6

    The hope has long been that the Native American Graves Protection and Repatriation Act (NAGPRA) would finally bring ancestors and their cultural items home to their communities to be reconnected and rest. However, 30 years later, museums and academics still fear losing control of research and access in their intellectual pursuits. Far from true, museums have benefited in working with tribes in telling stories around their cultural history, presen…

Archaeology (9 obras) · History (9 obras) · Sociology (9 obras) · Political science (8 obras) · History (7 obras) · Indigenous (6 obras) · Law (6 obras) · Law (6 obras) · Repatriation (6 obras) · Historical and Cultural Archaeology Studies (5 obras)

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