Lesley J F Green
Datos Biográficos
| ID | 89964 |
|---|---|
| NOMBRE | Lesley J F Green |
| NOMBRES | Lesley J F |
| APELLIDO | Green |
| FIRMA | GREEN L J F |
| AFILIACIONES | University of Cape Town |
| VERIFICADO | No |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAS | 37 |
| OBRAS COMO AUTOR | 7 |
| OBRAS COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2004 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2009 |
| ÍNDICE H | 3 |
Space, Time, and Story Tracks
Using data collected during ethnographic fieldwork in the Palikur lands known as Arukwa along the Rio Urucauá in the Área Indígena do Uaçá, in Amapá, Brazil, we seek to expand current understandings of Arawakan oral forms of mapping that involve the listing of place-names. This article argues that the practice demonstrates a form of cartographic imagination that is based on a different theorization of the relationship between space and time. Cont…
Indigenous Knowledge' and 'Science
Challenging epistemologies
Cultural heritage, archives & citizenship
This article reports on an effort to apply to an oral history archive design the findings of ethnographic research regarding the visualisation of space and the organisation of knowledge among contemporary Palikur speakers in Arukwa, in northern Brazil. Central to the project rationale was the observation that standard devices for organising such an archive – variously, chronologies, alphabets, taxonomies, cartographies, authorship, etc. – are the…
The Indigenous Knowledge Systems Policy of 2004
South Africa's Indigenous Knowledge Systems Policy was approved by Cabinet in 2004, and the National Indigenous Knowledge Systems Office (NIKSO) was opened in the Department of Science and Technology in 2006. Proposing the integration of Indigenous Knowledge Systems (IKS) in the arenas of education, commerce, agriculture, the sciences, law, languages, arts, social sciences, and health, the policy document implies several challenges to the idea of…
"Ba pi ai?"-Rethinking the relationship between secularism and professionalism in anthropological fieldwork
Epistemological commitments shape notions of what constitutes an ethical presence in the field. The article examines the assumption of secularism, linked to objectivity, implicit in codes of ethics. It argues that in fieldwork, the secular position neither guarantees ethical behaviour nor improves data collection. Reflecting on research encounters among Palikur-speakers in Brazil, the article examines the ways in which objectivity unexpectedly fo…
Space and the body
Space and the body: rethinking the division between biological and sociocultural anthropology." Anthropology Southern Africa, 27(1-2), pp. 1–2
Indigenous Knowledge' and 'Science
"Ba pi ai?"-Rethinking the relationship between secularism and professionalism in anthropological fieldwork
Epistemological commitments shape notions of what constitutes an ethical presence in the field. The article examines the assumption of secularism, linked to objectivity, implicit in codes of ethics. It argues that in fieldwork, the secular position neither guarantees ethical behaviour nor improves data collection. Reflecting on research encounters among Palikur-speakers in Brazil, the article examines the ways in which objectivity unexpectedly fo…
Space, Time, and Story Tracks
Using data collected during ethnographic fieldwork in the Palikur lands known as Arukwa along the Rio Urucauá in the Área Indígena do Uaçá, in Amapá, Brazil, we seek to expand current understandings of Arawakan oral forms of mapping that involve the listing of place-names. This article argues that the practice demonstrates a form of cartographic imagination that is based on a different theorization of the relationship between space and time. Cont…
Challenging epistemologies
The Indigenous Knowledge Systems Policy of 2004
South Africa's Indigenous Knowledge Systems Policy was approved by Cabinet in 2004, and the National Indigenous Knowledge Systems Office (NIKSO) was opened in the Department of Science and Technology in 2006. Proposing the integration of Indigenous Knowledge Systems (IKS) in the arenas of education, commerce, agriculture, the sciences, law, languages, arts, social sciences, and health, the policy document implies several challenges to the idea of…
Space and the body
Space and the body: rethinking the division between biological and sociocultural anthropology." Anthropology Southern Africa, 27(1-2), pp. 1–2
"Ba pi ai?"-Rethinking the relationship between secularism and professionalism in anthropological fieldwork
Epistemological commitments shape notions of what constitutes an ethical presence in the field. The article examines the assumption of secularism, linked to objectivity, implicit in codes of ethics. It argues that in fieldwork, the secular position neither guarantees ethical behaviour nor improves data collection. Reflecting on research encounters among Palikur-speakers in Brazil, the article examines the ways in which objectivity unexpectedly fo…
Cultural heritage, archives & citizenship
This article reports on an effort to apply to an oral history archive design the findings of ethnographic research regarding the visualisation of space and the organisation of knowledge among contemporary Palikur speakers in Arukwa, in northern Brazil. Central to the project rationale was the observation that standard devices for organising such an archive – variously, chronologies, alphabets, taxonomies, cartographies, authorship, etc. – are the…
The Indigenous Knowledge Systems Policy of 2004
South Africa's Indigenous Knowledge Systems Policy was approved by Cabinet in 2004, and the National Indigenous Knowledge Systems Office (NIKSO) was opened in the Department of Science and Technology in 2006. Proposing the integration of Indigenous Knowledge Systems (IKS) in the arenas of education, commerce, agriculture, the sciences, law, languages, arts, social sciences, and health, the policy document implies several challenges to the idea of…
Indigenous Knowledge' and 'Science
Challenging epistemologies
Space, Time, and Story Tracks
Using data collected during ethnographic fieldwork in the Palikur lands known as Arukwa along the Rio Urucauá in the Área Indígena do Uaçá, in Amapá, Brazil, we seek to expand current understandings of Arawakan oral forms of mapping that involve the listing of place-names. This article argues that the practice demonstrates a form of cartographic imagination that is based on a different theorization of the relationship between space and time. Cont…
Sociology (7 obras) · Anthropology (5 obras) · Philosophy (5 obras) · Anthropological Studies and Insights (4 obras) · Epistemology (4 obras) · Philosophy (4 obras) · History (3 obras) · Indigenous (3 obras) · Law (3 obras) · Political science (3 obras)