Janet Betty Eccles
Datos Biográficos
| ID | 901389 |
|---|---|
| NOMBRE | Janet Betty Eccles |
| NOMBRES | Janet Betty |
| APELLIDO | Eccles |
| FIRMA | ECCLES J B |
| VERIFICADO | No |
| TOTAL DE OBRAS | 2 |
| TOTAL DE CITAS | 1 |
| TOTAL COMO AUTOR | 2 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2012 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2015 |
| ÍNDICE H | 1 |
Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scal…
Another Kind of Implicitness in Religion
This article considers a group of older women disaffiliates from a Christian church and the use they continue to make of Christian goods and services, although disaffiliated. Davie speaks of “vicarious believers” in a number of recent writings (2000, 2006, 2007a, b): the notion that while people may no longer attend church, they still rely on the vicarious believers to maintain the church, its beliefs and practices, on their behalf. I shall descr…
Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scal…
Another Kind of Implicitness in Religion
This article considers a group of older women disaffiliates from a Christian church and the use they continue to make of Christian goods and services, although disaffiliated. Davie speaks of “vicarious believers” in a number of recent writings (2000, 2006, 2007a, b): the notion that while people may no longer attend church, they still rely on the vicarious believers to maintain the church, its beliefs and practices, on their behalf. I shall descr…
Espousing Apostasy and Feminism? Older and Younger British Female Apostates Compared
It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scal…
Gender Studies (2 obras) · Philosophy (2 obras) · Religion and Society Interactions (2 obras) · Religion, Spirituality, and Psychology (2 obras) · Sociology (2 obras) · Aesthetics (1 obras) · Anthropology (1 obras) · Apostasy (1 obras) · Christian Church (1 obras) · Christianity (1 obras)