Geoffrey Gorham
Datos Biográficos
| ID | 970681 |
|---|---|
| NOMBRE | Geoffrey Gorham |
| NOMBRES | Geoffrey |
| APELLIDO | Gorham |
| FIRMA | GORHAM G |
| AFILIACIONES | Macalester College |
| ORCID | 0009-0009-4162-0074 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAS | 6 |
| TOTAL COMO AUTOR | 14 |
| TOTAL COMO EDITOR | 1 |
| PRIMER AÑO DE PUBLICACIÓN | 1991 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2023 |
| ÍNDICE H | 1 |
Norman Kemp Smith on the experience of duration
The Scottish philosopher Norman Kemp Smith (1872–1958) is best known for his 1929 English translation of Kant’s Critique of Pure Reason, and for his incisive commentaries on Descartes, Hume, and Kant. These achievements have overshadowed his original philosophical work in several areas, including the experience of time. A realist with idealist sympathies, Kemp Smith developed a non-transcendental version of Kant’s conception of time as a ‘pure in…
Locke on Space, Time and God
6)
The Language of Nature
Galileo's dictum that the book of nature "is written in the language of mathematics" is emblematic of the accepted view that the scientific revolution hinged on the conceptual and methodological integration of mathematics and natural philosophy. Although the mathematization of nature is a distinctive and crucial feature of the emergence of modern science in the seventeenth century, this volume shows that it was a far more complex, contested, and …
The Cambridge Descartes Lexicon
The Cambridge Descartes Lexicon is the definitive reference source on René Descartes, 'the father of modern philosophy' and arguably among the most important philosophers of all time. Examining the full range of Descartes' achievements and legacy, it includes 256 in-depth entries that explain key concepts relating to his thought. Cumulatively they uncover interpretative disputes, trace his influences, and explain how his work was received by crit…
Hobbes on the Reality of Time
Hobbes insists that motion, which plays numerous important roles in his natural philosophy, presupposes time. But he seems to advance a reductionist, even idealist, conception of time itself. For example, he denies that time itself can measure motion; rather motion measures time. Indeed, time is ‘imaginary’ and only the present is strictly real. In various ways, these views of time threaten to undermine the ‘motionalist’ foundations of Hobbes’s m…
The Twin-Brother of Space’
Seventeenth-century authors frequently infer the attributes of time by analogy from already established features of space. The rationale for this can be traced back to Aristotle's analysis of time as ‘the number of movement’, where movement requires a prior understanding of spatial magnitude. Although these authors are anti-Aristotelian, they were concerned, contra Aristotle, to establish the existence of ‘empty space’, and a notion of absolute s…
John Locke & Natural Philosophy
God and the Natural World in the Seventeenth Century
The employment by seventeenth-century natural philosophers of stock theological notions like creation, immensity, and eternity in the articulation and justification of emerging physical programs disrupted a delicate but longstanding balance between transcendent and immanent conceptions of God. By playing a prominent (if not always leading) role in many of the major scientific developments of the period, God became more intimately involved with na…
Descartes on God's relation to time
God and time play crucial, intricately related roles in Descartes' project of grounding mathematical physics on metaphysical first principles. This naturally raises the perennial theological question of God's precise relation to time. I argue, against the strong current of recent commentary, that Descartes' God is fully temporal. This means that God's duration is successive , with parts ordered ‘before and after’, rather than permanent or ‘all at…
Descartes on Time and Duration
Descartes' account of the material world relies heavily on time. Most importantly, time is a component of speed, which figures in his fundamental conservation principle and laws. However, in his most systematic discussion of the concept, time is treated as some-how reducible both to thought and to motion. Such reductionistic views, while common among Descartes' late scholastic contemporaries, are very ill-suited to Cartesian physics. I show that,…
Descartes's Dilemma of Eminent Containment
Dans sa présentation récente de la «dialectique de la création» dans la philosophie du XVIIe siècle, Thomas Lennon suggère que les hypothèses de Descartes concernant la causalité conduisent à un dilemme : Descartes doit accepter soit une certaine sorte d'émanationnisme panthéiste, soit l'émergence de la réalité ex. nihilo. Dans cet article, je défends en détail cette suggestion de Lennon. Au cœur de la question se trouve la notion cartesienne de …
Similarity as an Intertheory Relation
In line with the semantic conception of scientific theories, I develop an account of the intertheory relation of comparative structural similarity. I argue that this relation is useful in explaining the concept of verisimilitude and I support this contention with a concrete historical example. Finally, I defend this relation against the familiar charge that the concept of similarity is insufficiently objective
The Concept of Truth in Feminist Sciences
If we view the aim of feminist science as truthlikeness, instead of either absolute or relative truth, then we can explain the sense in which the feminist sciences bring an objective advance in knowledge without implicating One True Theory. I argue that a certain non-linguistic theory of truthlikeness is especially well-suited to this purpose and complements the feminist epistemologies of Harding, Haraway, and Longino
Mind-Body Dualism and the Harvey-Descartes Controversy
Dans le contexte de la polemique entre Descartes et Harvey, l'A. affirme que Descartes a refute la theorie de Harvey car celle-ci semblait contraire aux principes de l'ontologie dualiste
Planck's principle and jeans's conversion
Similarity as an Intertheory Relation
In line with the semantic conception of scientific theories, I develop an account of the intertheory relation of comparative structural similarity. I argue that this relation is useful in explaining the concept of verisimilitude and I support this contention with a concrete historical example. Finally, I defend this relation against the familiar charge that the concept of similarity is insufficiently objective
The Twin-Brother of Space’
Seventeenth-century authors frequently infer the attributes of time by analogy from already established features of space. The rationale for this can be traced back to Aristotle's analysis of time as ‘the number of movement’, where movement requires a prior understanding of spatial magnitude. Although these authors are anti-Aristotelian, they were concerned, contra Aristotle, to establish the existence of ‘empty space’, and a notion of absolute s…
Descartes on Time and Duration
Descartes' account of the material world relies heavily on time. Most importantly, time is a component of speed, which figures in his fundamental conservation principle and laws. However, in his most systematic discussion of the concept, time is treated as some-how reducible both to thought and to motion. Such reductionistic views, while common among Descartes' late scholastic contemporaries, are very ill-suited to Cartesian physics. I show that,…
Descartes's Dilemma of Eminent Containment
Dans sa présentation récente de la «dialectique de la création» dans la philosophie du XVIIe siècle, Thomas Lennon suggère que les hypothèses de Descartes concernant la causalité conduisent à un dilemme : Descartes doit accepter soit une certaine sorte d'émanationnisme panthéiste, soit l'émergence de la réalité ex. nihilo. Dans cet article, je défends en détail cette suggestion de Lennon. Au cœur de la question se trouve la notion cartesienne de …
The Concept of Truth in Feminist Sciences
If we view the aim of feminist science as truthlikeness, instead of either absolute or relative truth, then we can explain the sense in which the feminist sciences bring an objective advance in knowledge without implicating One True Theory. I argue that a certain non-linguistic theory of truthlikeness is especially well-suited to this purpose and complements the feminist epistemologies of Harding, Haraway, and Longino
Planck's principle and jeans's conversion
Mind-Body Dualism and the Harvey-Descartes Controversy
Dans le contexte de la polemique entre Descartes et Harvey, l'A. affirme que Descartes a refute la theorie de Harvey car celle-ci semblait contraire aux principes de l'ontologie dualiste
The Concept of Truth in Feminist Sciences
If we view the aim of feminist science as truthlikeness, instead of either absolute or relative truth, then we can explain the sense in which the feminist sciences bring an objective advance in knowledge without implicating One True Theory. I argue that a certain non-linguistic theory of truthlikeness is especially well-suited to this purpose and complements the feminist epistemologies of Harding, Haraway, and Longino
Similarity as an Intertheory Relation
In line with the semantic conception of scientific theories, I develop an account of the intertheory relation of comparative structural similarity. I argue that this relation is useful in explaining the concept of verisimilitude and I support this contention with a concrete historical example. Finally, I defend this relation against the familiar charge that the concept of similarity is insufficiently objective
Descartes's Dilemma of Eminent Containment
Dans sa présentation récente de la «dialectique de la création» dans la philosophie du XVIIe siècle, Thomas Lennon suggère que les hypothèses de Descartes concernant la causalité conduisent à un dilemme : Descartes doit accepter soit une certaine sorte d'émanationnisme panthéiste, soit l'émergence de la réalité ex. nihilo. Dans cet article, je défends en détail cette suggestion de Lennon. Au cœur de la question se trouve la notion cartesienne de …
Descartes on Time and Duration
Descartes' account of the material world relies heavily on time. Most importantly, time is a component of speed, which figures in his fundamental conservation principle and laws. However, in his most systematic discussion of the concept, time is treated as some-how reducible both to thought and to motion. Such reductionistic views, while common among Descartes' late scholastic contemporaries, are very ill-suited to Cartesian physics. I show that,…
Descartes on God's relation to time
God and time play crucial, intricately related roles in Descartes' project of grounding mathematical physics on metaphysical first principles. This naturally raises the perennial theological question of God's precise relation to time. I argue, against the strong current of recent commentary, that Descartes' God is fully temporal. This means that God's duration is successive , with parts ordered ‘before and after’, rather than permanent or ‘all at…
God and the Natural World in the Seventeenth Century
The employment by seventeenth-century natural philosophers of stock theological notions like creation, immensity, and eternity in the articulation and justification of emerging physical programs disrupted a delicate but longstanding balance between transcendent and immanent conceptions of God. By playing a prominent (if not always leading) role in many of the major scientific developments of the period, God became more intimately involved with na…
The Twin-Brother of Space’
Seventeenth-century authors frequently infer the attributes of time by analogy from already established features of space. The rationale for this can be traced back to Aristotle's analysis of time as ‘the number of movement’, where movement requires a prior understanding of spatial magnitude. Although these authors are anti-Aristotelian, they were concerned, contra Aristotle, to establish the existence of ‘empty space’, and a notion of absolute s…
John Locke & Natural Philosophy
Hobbes on the Reality of Time
Hobbes insists that motion, which plays numerous important roles in his natural philosophy, presupposes time. But he seems to advance a reductionist, even idealist, conception of time itself. For example, he denies that time itself can measure motion; rather motion measures time. Indeed, time is ‘imaginary’ and only the present is strictly real. In various ways, these views of time threaten to undermine the ‘motionalist’ foundations of Hobbes’s m…
The Cambridge Descartes Lexicon
The Cambridge Descartes Lexicon is the definitive reference source on René Descartes, 'the father of modern philosophy' and arguably among the most important philosophers of all time. Examining the full range of Descartes' achievements and legacy, it includes 256 in-depth entries that explain key concepts relating to his thought. Cumulatively they uncover interpretative disputes, trace his influences, and explain how his work was received by crit…
The Language of Nature
Galileo's dictum that the book of nature "is written in the language of mathematics" is emblematic of the accepted view that the scientific revolution hinged on the conceptual and methodological integration of mathematics and natural philosophy. Although the mathematization of nature is a distinctive and crucial feature of the emergence of modern science in the seventeenth century, this volume shows that it was a far more complex, contested, and …
Locke on Space, Time and God
6)
Norman Kemp Smith on the experience of duration
The Scottish philosopher Norman Kemp Smith (1872–1958) is best known for his 1929 English translation of Kant’s Critique of Pure Reason, and for his incisive commentaries on Descartes, Hume, and Kant. These achievements have overshadowed his original philosophical work in several areas, including the experience of time. A realist with idealist sympathies, Kemp Smith developed a non-transcendental version of Kant’s conception of time as a ‘pure in…
Philosophy (15 obras) · Epistemology (12 obras) · Historical Philosophy and Science (10 obras) · Philosophy (5 obras) · History (4 obras) · Linguistics (4 obras) · Physics (4 obras) · Psychology (4 obras) · Computer Science (3 obras) · Diverse Historical and Scientific Studies (3 obras)