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Edward Andrews

Datos Biográficos

ID972908
NOMBREEdward Andrews
NOMBRESEdward
APELLIDOAndrews
FIRMAANDREWS E
VERIFICADONo
TOTAL DE OBRAS22
TOTAL DE CITAS31
TOTAL COMO AUTOR22
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1937
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H2
  • De-creation of the Self

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2025

    Mirror of Obedience and Simone Weil: A Very Short Introduction present the life, thought, and poetry of one of the most remarkable individuals of the twentieth century, Simone Weil (1909-43). Silvi

  • In Search of the Philosopher's Faith

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2024

    John T. Scott has written a scholarly assessment of Rousseau’s psychological and theological thought. Following in the path of Leo Strauss and his followers such as Allan Bloom, Roger Masters, Arth

  • We Are All Cannibals and Other Essays

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2019

    The essays comprising Claude Levi-Strauss’s book derive from the beginning and end of the career of the distinguished anthropologist. “Santa Claus Burned as a Heretic” was written for Les Temps Mod

  • Incontinence of the Void

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2019

    Žižek took the title for his book from Samuel Beckett and its front cover portrays a man doing a swan dive from a building onto a pavement. Incontinence of the Void does not promise to be a fun rea

  • The Cambridge Companion to Edmund Burke

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    The Cambridge Companion to Edmund Burke consists of seventeen chapters by sixteen eminent Burke scholars who assess numerous aspects of Burke’s life and thought: his relationship to Enlightenment a

  • Germaine de Staël

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    Madame de Stael lived a remarkable life. Germaine was the daughter of an immensely rich Swiss Calvinist banker, Jacques Necker, Louis XVI’s finance minister prior to, and following, the French Revo

  • Edmund Burke and the Conservative Logic of Empire

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    The title of Daniel O’Neill’s work reveals its purpose: it is directed against those who portray Burke as an opponent of empire, particularly Sankar Muthu in Enlightenment against Empire where Burk

  • Women in Western Political Thought

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2015

    Susan Moller Okin’s remarkably fine Women in Western Political Thought (1979) had seven printings when Okin supplied an Afterword in 1992 and has recently been reissued with an introduction by Debo

  • Theology and Marxism in Eagleton and Žižek

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2014

    Ola Sigurdson has written a book on two of the more interesting and controversial of contemporary thinkers. Two years ago, I attended a debate in Cambridge between Terry Eagleton and the highly int

  • A Note on Locke's “The Great Art of Government

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•2009•Referencias: 10

    This note explores the ambiguity in John Locke's assertion that “the great art of government” consists in the increase and right employment of “lands” or “hands.” The dominant interpretation is that Locke thought governmental practice should aim at the extension and proper cultivation of land, while others assert that, given the context of the labour theory of value and Locke's concern to increase population, a more suitable interpretation is tha…

  • The Senecan Moment

    Edward Andrews, Edward Andrew•ARTICLE•Journal of the History of Ideas•2004•Citada por: 1

    The Senecan Moment:Patronage and Philosophy in the Eighteenth Century Edward Andrew This piece examines the place of patronage in eighteenth-century thought and specifically Diderot's analysis of Seneca's philosophy of the art of graceful giving and grateful receiving.1 Patronage, in Burke's definition, is "the tribute which opulence owes to genius."2 However, the patronage of thought has been rarely discussed by political theorists, and when men…

  • Hobbes on Conscience Within the Law and Without

    Open Access•Edward Andrews, Edward G Andrews et al.•ARTICLE•Canadian Journal of Political…•1999•Citada por: 2•Referencias: 7

    This article seeks to clarify the meaning of conscience and to exhibit its role in the philosophy of Hobbes. The author compares Hobbes's philosophy to Locke's doctrine. Instead of the usual contrast of Hobbes, the enemy to the claims of conscience, and Locke, the defender of the rights of conscience, he shows that Hobbes found a place for conscience within the law—the rights of defendants to a jury of their choice, and the rights of jurors to a …

  • S mesta v kar'er. Leaping into Russian

    Barbara M Mozdzierz, Edward Andrews et al.•ARTICLE•The Slavic and East European…•1996

  • Simone Weil on the Injustice of Rights-Based Doctrines

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1986•Citada por: 2•Referencias: 5

    This paper explores Simone Weil's objections to a philosophy grounded on human rights. Weil thinks impersonal justice cannot be expressed in terms of personal rights. Rights, for Weil, are personal possessions; they are claimed or borne by some subject or person (me, you, her or them). The right or the just, however, is not susceptible to possession. When one substitutes a personal pronoun for the definite article before the word right (my right …

  • Inalienable Right, Alienable Property and Freedom of Choice

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1985•Citada por: 1•Referencias: 21

    This article attempts to illuminate a contradiction at the heart of the notion of natural rights. Natural rights are commonly thought to be both inalienable and the property of individuals. As the right or the law is privatized as my rights, her rights, our rights or their rights, rights come to be viewed as personal properties. A distinction is made between personal possession and private property (which entails the title to alienate what is own…

  • Descent to the Cave

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1983•Citada por: 3•Referencias: 14

    Considerable controversy in recent decades has centered on the question of why the philosopher in Plato's Republic would condescend to participate in politics. The analogy between justice in the state and in the individual soul breaks down as justice in the state demands functions of the philosopher for which he has no inclination or expertise. The just rule of reason is possible for individuals but impossible for states, unless philosophers can …

  • Class in Itself and Class Against Capital

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1983•Citada por: 18•Referencias: 4

    This note argues that, widespread opinion to the contrary, Marx did not make a distinction between a class in itself and a class for itself but between a class against capital and a class for itself. Marx's formulation of a “class against capital” exhibits a political dimension lacking in a “class in itself”; political institutions and arrangements are not simply the instrument or the expression of a pre-existing class structure but rather condit…

  • A Note on the Unity of Theory and Practice in Marx and Nietzsche

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Political Theory•1975•Citada por: 1

  • Marx's Theory of Classes

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1975•Citada por: 1•Referencias: 6

    Science et idéologie dans la théorie des classes de MarxCet article vise à démontrer l'articulation des principes qui fondent la théorie des classes sociales chez Marx de façon à permettre une meilleure compréhension de la continuité fondamentale qui lie l'humanitarisme du jeune Marx au matérialisme scientifique des œuvres plus mûres. En réponse à ceux qui considèrent l'humanisme « idéologique » des Manuscrits de 1844 comme étant pré-scientifique…

  • Work and Freedom in Marcuse and Marx

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1970•Citada por: 2•Referencias: 1

    L'article examine le système de pensée que Marcuse appelle la « rationalité technologique ». Ce système assigne, comme fin à l'histoire, la domination de la nature par la maîtrise de ses forces, dans le monde extérieur comme dans la conscience humaine. D'après les tenants de ce système, les projets historiques alternatifs sont une perte de temps et d'efforts que les hommes rationnels doivent repousser.Marx n'a pas été un adepte de cette théorie, …

  • Craftsmanship and Folklore

    Gladys A Reichard, Edward D Andrews et al.•ARTICLE•Journal of American Folklore•1940

  • Shaker Furniture

    Russell Hawes Kettell, Edward D Andrews et al.•ARTICLE•The New England Quarterly•1937

  • Class in Itself and Class Against Capital

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1983•Citada por: 18•Referencias: 4

    This note argues that, widespread opinion to the contrary, Marx did not make a distinction between a class in itself and a class for itself but between a class against capital and a class for itself. Marx's formulation of a “class against capital” exhibits a political dimension lacking in a “class in itself”; political institutions and arrangements are not simply the instrument or the expression of a pre-existing class structure but rather condit…

  • Descent to the Cave

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1983•Citada por: 3•Referencias: 14

    Considerable controversy in recent decades has centered on the question of why the philosopher in Plato's Republic would condescend to participate in politics. The analogy between justice in the state and in the individual soul breaks down as justice in the state demands functions of the philosopher for which he has no inclination or expertise. The just rule of reason is possible for individuals but impossible for states, unless philosophers can …

  • Hobbes on Conscience Within the Law and Without

    Open Access•Edward Andrews, Edward G Andrews et al.•ARTICLE•Canadian Journal of Political…•1999•Citada por: 2•Referencias: 7

    This article seeks to clarify the meaning of conscience and to exhibit its role in the philosophy of Hobbes. The author compares Hobbes's philosophy to Locke's doctrine. Instead of the usual contrast of Hobbes, the enemy to the claims of conscience, and Locke, the defender of the rights of conscience, he shows that Hobbes found a place for conscience within the law—the rights of defendants to a jury of their choice, and the rights of jurors to a …

  • Simone Weil on the Injustice of Rights-Based Doctrines

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1986•Citada por: 2•Referencias: 5

    This paper explores Simone Weil's objections to a philosophy grounded on human rights. Weil thinks impersonal justice cannot be expressed in terms of personal rights. Rights, for Weil, are personal possessions; they are claimed or borne by some subject or person (me, you, her or them). The right or the just, however, is not susceptible to possession. When one substitutes a personal pronoun for the definite article before the word right (my right …

  • Work and Freedom in Marcuse and Marx

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1970•Citada por: 2•Referencias: 1

    L'article examine le système de pensée que Marcuse appelle la « rationalité technologique ». Ce système assigne, comme fin à l'histoire, la domination de la nature par la maîtrise de ses forces, dans le monde extérieur comme dans la conscience humaine. D'après les tenants de ce système, les projets historiques alternatifs sont une perte de temps et d'efforts que les hommes rationnels doivent repousser.Marx n'a pas été un adepte de cette théorie, …

  • The Senecan Moment

    Edward Andrews, Edward Andrew•ARTICLE•Journal of the History of Ideas•2004•Citada por: 1

    The Senecan Moment:Patronage and Philosophy in the Eighteenth Century Edward Andrew This piece examines the place of patronage in eighteenth-century thought and specifically Diderot's analysis of Seneca's philosophy of the art of graceful giving and grateful receiving.1 Patronage, in Burke's definition, is "the tribute which opulence owes to genius."2 However, the patronage of thought has been rarely discussed by political theorists, and when men…

  • Inalienable Right, Alienable Property and Freedom of Choice

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1985•Citada por: 1•Referencias: 21

    This article attempts to illuminate a contradiction at the heart of the notion of natural rights. Natural rights are commonly thought to be both inalienable and the property of individuals. As the right or the law is privatized as my rights, her rights, our rights or their rights, rights come to be viewed as personal properties. A distinction is made between personal possession and private property (which entails the title to alienate what is own…

  • A Note on the Unity of Theory and Practice in Marx and Nietzsche

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Political Theory•1975•Citada por: 1

  • Marx's Theory of Classes

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1975•Citada por: 1•Referencias: 6

    Science et idéologie dans la théorie des classes de MarxCet article vise à démontrer l'articulation des principes qui fondent la théorie des classes sociales chez Marx de façon à permettre une meilleure compréhension de la continuité fondamentale qui lie l'humanitarisme du jeune Marx au matérialisme scientifique des œuvres plus mûres. En réponse à ceux qui considèrent l'humanisme « idéologique » des Manuscrits de 1844 comme étant pré-scientifique…

  • Shaker Furniture

    Russell Hawes Kettell, Edward D Andrews et al.•ARTICLE•The New England Quarterly•1937

  • Craftsmanship and Folklore

    Gladys A Reichard, Edward D Andrews et al.•ARTICLE•Journal of American Folklore•1940

  • Work and Freedom in Marcuse and Marx

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1970•Citada por: 2•Referencias: 1

    L'article examine le système de pensée que Marcuse appelle la « rationalité technologique ». Ce système assigne, comme fin à l'histoire, la domination de la nature par la maîtrise de ses forces, dans le monde extérieur comme dans la conscience humaine. D'après les tenants de ce système, les projets historiques alternatifs sont une perte de temps et d'efforts que les hommes rationnels doivent repousser.Marx n'a pas été un adepte de cette théorie, …

  • A Note on the Unity of Theory and Practice in Marx and Nietzsche

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Political Theory•1975•Citada por: 1

  • Marx's Theory of Classes

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1975•Citada por: 1•Referencias: 6

    Science et idéologie dans la théorie des classes de MarxCet article vise à démontrer l'articulation des principes qui fondent la théorie des classes sociales chez Marx de façon à permettre une meilleure compréhension de la continuité fondamentale qui lie l'humanitarisme du jeune Marx au matérialisme scientifique des œuvres plus mûres. En réponse à ceux qui considèrent l'humanisme « idéologique » des Manuscrits de 1844 comme étant pré-scientifique…

  • Descent to the Cave

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1983•Citada por: 3•Referencias: 14

    Considerable controversy in recent decades has centered on the question of why the philosopher in Plato's Republic would condescend to participate in politics. The analogy between justice in the state and in the individual soul breaks down as justice in the state demands functions of the philosopher for which he has no inclination or expertise. The just rule of reason is possible for individuals but impossible for states, unless philosophers can …

  • Class in Itself and Class Against Capital

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1983•Citada por: 18•Referencias: 4

    This note argues that, widespread opinion to the contrary, Marx did not make a distinction between a class in itself and a class for itself but between a class against capital and a class for itself. Marx's formulation of a “class against capital” exhibits a political dimension lacking in a “class in itself”; political institutions and arrangements are not simply the instrument or the expression of a pre-existing class structure but rather condit…

  • Inalienable Right, Alienable Property and Freedom of Choice

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•1985•Citada por: 1•Referencias: 21

    This article attempts to illuminate a contradiction at the heart of the notion of natural rights. Natural rights are commonly thought to be both inalienable and the property of individuals. As the right or the law is privatized as my rights, her rights, our rights or their rights, rights come to be viewed as personal properties. A distinction is made between personal possession and private property (which entails the title to alienate what is own…

  • Simone Weil on the Injustice of Rights-Based Doctrines

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•The Review of Politics•1986•Citada por: 2•Referencias: 5

    This paper explores Simone Weil's objections to a philosophy grounded on human rights. Weil thinks impersonal justice cannot be expressed in terms of personal rights. Rights, for Weil, are personal possessions; they are claimed or borne by some subject or person (me, you, her or them). The right or the just, however, is not susceptible to possession. When one substitutes a personal pronoun for the definite article before the word right (my right …

  • S mesta v kar'er. Leaping into Russian

    Barbara M Mozdzierz, Edward Andrews et al.•ARTICLE•The Slavic and East European…•1996

  • Hobbes on Conscience Within the Law and Without

    Open Access•Edward Andrews, Edward G Andrews et al.•ARTICLE•Canadian Journal of Political…•1999•Citada por: 2•Referencias: 7

    This article seeks to clarify the meaning of conscience and to exhibit its role in the philosophy of Hobbes. The author compares Hobbes's philosophy to Locke's doctrine. Instead of the usual contrast of Hobbes, the enemy to the claims of conscience, and Locke, the defender of the rights of conscience, he shows that Hobbes found a place for conscience within the law—the rights of defendants to a jury of their choice, and the rights of jurors to a …

  • The Senecan Moment

    Edward Andrews, Edward Andrew•ARTICLE•Journal of the History of Ideas•2004•Citada por: 1

    The Senecan Moment:Patronage and Philosophy in the Eighteenth Century Edward Andrew This piece examines the place of patronage in eighteenth-century thought and specifically Diderot's analysis of Seneca's philosophy of the art of graceful giving and grateful receiving.1 Patronage, in Burke's definition, is "the tribute which opulence owes to genius."2 However, the patronage of thought has been rarely discussed by political theorists, and when men…

  • A Note on Locke's “The Great Art of Government

    Open Access•Edward Andrews, Edward Andrew•ARTICLE•Canadian Journal of Political…•2009•Referencias: 10

    This note explores the ambiguity in John Locke's assertion that “the great art of government” consists in the increase and right employment of “lands” or “hands.” The dominant interpretation is that Locke thought governmental practice should aim at the extension and proper cultivation of land, while others assert that, given the context of the labour theory of value and Locke's concern to increase population, a more suitable interpretation is tha…

  • Theology and Marxism in Eagleton and Žižek

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2014

    Ola Sigurdson has written a book on two of the more interesting and controversial of contemporary thinkers. Two years ago, I attended a debate in Cambridge between Terry Eagleton and the highly int

  • Women in Western Political Thought

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2015

    Susan Moller Okin’s remarkably fine Women in Western Political Thought (1979) had seven printings when Okin supplied an Afterword in 1992 and has recently been reissued with an introduction by Debo

  • The Cambridge Companion to Edmund Burke

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    The Cambridge Companion to Edmund Burke consists of seventeen chapters by sixteen eminent Burke scholars who assess numerous aspects of Burke’s life and thought: his relationship to Enlightenment a

  • Germaine de Staël

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    Madame de Stael lived a remarkable life. Germaine was the daughter of an immensely rich Swiss Calvinist banker, Jacques Necker, Louis XVI’s finance minister prior to, and following, the French Revo

  • Edmund Burke and the Conservative Logic of Empire

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2017

    The title of Daniel O’Neill’s work reveals its purpose: it is directed against those who portray Burke as an opponent of empire, particularly Sankar Muthu in Enlightenment against Empire where Burk

  • We Are All Cannibals and Other Essays

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2019

    The essays comprising Claude Levi-Strauss’s book derive from the beginning and end of the career of the distinguished anthropologist. “Santa Claus Burned as a Heretic” was written for Les Temps Mod

  • Incontinence of the Void

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2019

    Žižek took the title for his book from Samuel Beckett and its front cover portrays a man doing a swan dive from a building onto a pavement. Incontinence of the Void does not promise to be a fun rea

  • In Search of the Philosopher's Faith

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2024

    John T. Scott has written a scholarly assessment of Rousseau’s psychological and theological thought. Following in the path of Leo Strauss and his followers such as Allan Bloom, Roger Masters, Arth

  • De-creation of the Self

    Edward Andrews, Edward Andrew•ARTICLE•The European Legacy•2025

    Mirror of Obedience and Simone Weil: A Very Short Introduction present the life, thought, and poetry of one of the most remarkable individuals of the twentieth century, Simone Weil (1909-43). Silvi

Philosophy (17 obras) · Political science (12 obras) · Sociology (11 obras) · Law (9 obras) · Philosophy (9 obras) · Epistemology (7 obras) · History (7 obras) · Law (6 obras) · Politics (6 obras) · American Constitutional Law and Politics (5 obras)

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