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Amy Nichols-Belo

Datos Biográficos

ID98378
NOMBREAmy Nichols-Belo
NOMBRESAmy
APELLIDONichols-Belo
FIRMANICHOLS-BELO A
AFILIACIONESMercer University
ORCID0000-0001-5916-805X
VERIFICADOSí
TOTAL DE OBRAS4
TOTAL DE CITAS7
TOTAL COMO AUTOR4
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN2003
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H1
  • Occult Violence and the Savage Slot

    Amy Nichols-Belo•CHAPTER•Witch Studies Reader•2025

    In Tanzania, violence against elderly women accused of witchcraft is often conflated with other forms of occult violence, including the sacrificial murders of people with albinism. These so-called witch killings are often viewed as a response to gender discrimination in land tenure disputes, poverty, or modernity broadly defined. Instead, this chapter analyzes this violence from a historically continuous approach that situates witch killing withi…

  • "Witchdoctors" in White Coats

    Amy Nichols-Belo•ARTICLE•Medical Anthropology•2018•Citada por: 7•Referencias: 22

    At the center of conflict between the state and traditional healers (waganga wa kienyeji) over the meanings of traditional healing in contemporary Tanzania are debates about what constitutes knowledge, the production of knowledge, and the legitimacy of "traditional" ways of knowing. Drawing on media analysis and ethnographic fieldwork carried out between 2004 and 2016, I describe how healers locate their knowledge in experience, ancestors, and sp…

  • Uchawi Upo

    Amy Nichols-Belo•THESIS•Libra•2014•Referencias: 42

    In Mwanza, Tanzania’s second largest city, it is commonly said that witchcraft exists (uchawi upo). However, witchcraft in Mwanza is more than just a discourse, but is an embodied everyday reality for Mwanzans regardless of ethnicity or socioeconomic background. People afflicted by witchcraft describe diverse experiences including physical and mental symptoms, involuntary spirit possession, relationship problems, economic issues, and fantastic en…

  • Making Babies, Making Families

    Amy Nichols-Belo, Mary Lyndon Shanley•ARTICLE•Contemporary Sociology A Journal…•2003

  • "Witchdoctors" in White Coats

    Amy Nichols-Belo•ARTICLE•Medical Anthropology•2018•Citada por: 7•Referencias: 22

    At the center of conflict between the state and traditional healers (waganga wa kienyeji) over the meanings of traditional healing in contemporary Tanzania are debates about what constitutes knowledge, the production of knowledge, and the legitimacy of "traditional" ways of knowing. Drawing on media analysis and ethnographic fieldwork carried out between 2004 and 2016, I describe how healers locate their knowledge in experience, ancestors, and sp…

  • Making Babies, Making Families

    Amy Nichols-Belo, Mary Lyndon Shanley•ARTICLE•Contemporary Sociology A Journal…•2003

  • Uchawi Upo

    Amy Nichols-Belo•THESIS•Libra•2014•Referencias: 42

    In Mwanza, Tanzania’s second largest city, it is commonly said that witchcraft exists (uchawi upo). However, witchcraft in Mwanza is more than just a discourse, but is an embodied everyday reality for Mwanzans regardless of ethnicity or socioeconomic background. People afflicted by witchcraft describe diverse experiences including physical and mental symptoms, involuntary spirit possession, relationship problems, economic issues, and fantastic en…

  • "Witchdoctors" in White Coats

    Amy Nichols-Belo•ARTICLE•Medical Anthropology•2018•Citada por: 7•Referencias: 22

    At the center of conflict between the state and traditional healers (waganga wa kienyeji) over the meanings of traditional healing in contemporary Tanzania are debates about what constitutes knowledge, the production of knowledge, and the legitimacy of "traditional" ways of knowing. Drawing on media analysis and ethnographic fieldwork carried out between 2004 and 2016, I describe how healers locate their knowledge in experience, ancestors, and sp…

  • Occult Violence and the Savage Slot

    Amy Nichols-Belo•CHAPTER•Witch Studies Reader•2025

    In Tanzania, violence against elderly women accused of witchcraft is often conflated with other forms of occult violence, including the sacrificial murders of people with albinism. These so-called witch killings are often viewed as a response to gender discrimination in land tenure disputes, poverty, or modernity broadly defined. Instead, this chapter analyzes this violence from a historically continuous approach that situates witch killing withi…

Anthropological Studies and Insights (3 obras) · Psychology (3 obras) · Sociology (3 obras) · Aesthetics (2 obras) · Anthropology (2 obras) · Ethnology (2 obras) · Tanzania (2 obras) · African studies and sociopolitical issues (1 obras) · Art (1 obras) · Attribution (1 obras)

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