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Race against Time

Culture and Separation in Natchez since 1930

Datos Bibliográficos

ID10029652
AutoresJ William Harris, Joanne Harris (0000-0001-6642-0962, University of New Hampshire at Manchester, autor de correspondencia), Jack Davis (0009-0006-6727-4921), Jack E Davis (0000-0003-0246-7897)
Año2002
Volumen89
Número1
Páginas276-276
Fecha de publicación2002-06-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaJournal of American History (JOURNAL)
Identificadores de la revistaISSN: 0021-8723 • E-ISSN: 1945-2314
EditorialOxford University Press (OUP) (PUBLISHER)
DOI10.2307/2700889
OpenAlexW2009591242
IdiomaEN
Citas recibidas7

Race against Time is an important addition to the body of local studies of the civil rights movement. Site of the classic 1941 community study by Allison Davis et al., Deep South, Natchez, Mississippi, has also been home to an unusual conjunction of Old and New South sensibilities and institutions. The Natchez Pilgrimage, organized by elite women in the 1930s, is famous for its displays of mythic images of the Old South, with its tours of antebellum mansions and its Confederate Pageant, which included a tableau of happily singing slaves. But also dating to the 1930s was significant industrial development, including large, unionized factories. Jack E. Davis's analysis of the pilgrimage is a starting point for his distinctive emphasis on “culture” as key factor in the maintenance and defense of segregation. Specifically, on the basis of extensive interviews, Davis argues that whites saw segregation as necessary to protect their “own” culture from an inferior “black” culture, identified with loose morality and laziness; he insists that these fears of cultural degradation were sincere, rather than a cover for other motives. Perhaps even more than in other places, a benign view of southern history played a key role in white cultural values and reinforced illusions that theirs was a truly harmonious society, because this view was literally put on stage and became a significant component of the local economy. Other factors muted African American dissent: elite blacks feared violence or loss of their own privileges, and the factories, though segregated, provided good jobs for many blacks

Aesthetics · Ancient history · Art · Dissent · Elite · Pilgrimage · Political science · Politics · Race (biology · Sociology · Taste · White (mutation · American History and Culture · Gender Studies · History · Law · Psychology · Race, History, and American Society · Urban, Neighborhood, and Segregation Studies

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Obras citantes distintas7
Citas por año0,3
Intervalo de citas2003 - 2023 (21)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 7
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