Conformity in Conscience

Most Scots have heard of the National Covenant subscribed in Edinburgh around the end of February 1638. Few, by contrast, know anything about the five acts or articles (requiring the observation of holy days, episcopal confirmation of the laity, kneeling in the act of receiving the eucharist, and permitting the celebration of both communion and baptism in private) passed by a general assembly of the Church at Perth twenty years earlier. Yet those who took time to read the Covenant through would find that its signatories were, among other things, renewing a fifty-year-old pledge to resist all ‘vain allegories, ritis, signes, and traditions brought in the Kirk, without or againis the Word of God and doctrine of this trew reformed Kirk’, and were agreeing more immediately to refrain from the ‘practice of all novations, already introduced in the matters of the worship of God’ until they could be ‘tryed & allowed in free assemblies, and in Parliaments’. Those who examined the aftermath of the Covenant would also learn that it was one of the first acts of the general assembly convened at Glasgow later in 1638 to abjure the Perth Articles. If the National Covenant remains a crucial component of Scottish national consciousness, few Scots, for all the talk of Laud's Liturgy and Jennie Geddes, have much awareness of the debate about church ceremonies that helped to form the context in which the Covenant was produced

Archaeology · Art · Baptism · Conscience · Context (archaeology · Covenant · Eucharist · Literature · Liturgy · Political science · Scots · Theology · Worship · Historical Studies of British Isles · History · Law · Philosophy · Reformation and Early Modern Christianity · Scottish History and National Identity

• Defining the Jacobean Church

  Open Access•Charles W A Prior•Defining the Jacobean Church•2005

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• Politics, the People, and Extra-Institutional Participation in Scotland, c. 1603–1712

  Open Access•Katherine Bowie, Karin Bowie et al.•Journal of British Studies•2017

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• The lawful bonds of Scottish society

  Open Access•John D Fodr•The Historical Journal•1994

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• The Causes of the English Civil War

  Conrad Russell•The causes of the English Civil War•1990

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• The Christian Polity of John Calvin

  Open Access•Harro Höpfl•Christian Polity of John Calvin•1982

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• Menasseh ben Israel and his World

  Yosef Kaplan, Henry Méchoulan et al.•Menasseh ben Israel and his World•1989

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• Moderate Puritans and the Elizabethan Church

  Open Access•Peter Lake•Moderate Puritans and the…•1982

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• Religious Controversies of the Elizabethan Age

  Patrick G Hogan, Patrick G Hogan Patrick G Hogan•Sixteenth Century Journal•1979

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• Reformation and Revolution

  Paul S Seaver•Sixteenth Century Journal•1985

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• Treatises against the Anabaptists and Against the Libertines

  Leslie R Sachs•Sixteenth Century Journal•1984

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• Scholars and gentlemen

  Paul Knox•Journal of Geography in Higher…•1991

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• Andrew Melville and the Revolt against Aristotle in Scotland

  Robert S Rait•The English Historical Review•1899

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• Constitutional Consensus and Puritan Opposition in the 1620s

  Open Access•Peter Lake, P G Lake•The Historical Journal•1982

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• The lawful bonds of Scottish society

  Open Access•John D Fodr•The Historical Journal•1994

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• Power and Authority in Seventeenth Century England

  Open Access•Richard Tuck•The Historical Journal•1974

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• The Causes of the English Civil War

  David Underdown, Conrad Russell•The Journal of Interdisciplinary…•1992

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