Alan of Lille's Academic Concept of the Manichee
Datos Bibliográficos
| ID | 10197656 |
|---|---|
| Autores | Hilbert Chiu (The University of Sydney, autor de correspondencia) |
| Año | 2011 |
| Volumen | 35 |
| Número | 4 |
| Páginas | 492-506 |
| Fecha de publicación | 2011-12-01 |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal of Religious History (JOURNAL) |
| Identificadores de la revista | ISSN: 0022-4227 • E-ISSN: 1467-9809 |
| Editorial | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/j.1467-9809.2011.01138.x |
| OpenAlex | W1560500849 |
| Idioma | EN |
| Citas recibidas | 3 |
Academic texts of the twelfth century are regularly used by historians of medieval heresy for snippets of evidence on the “religion” of so‐called heretical movements like the “Cathars.” The difficulties of using such evidence in this way are apparent when reading these academic texts in full, and considering them in their context: the theological disputations of the first universities. I will elsewhere write more about how developments in theology during the twelfth century affected the way the intellectual leaders of the church understood popular religion; and how the idea of there being heretical movements and the idea of removing them by inquisition both had the same origins. In this article I introduce some of these ideas by looking closely at only one part of one such academic text: Book One of the De fide catholica , of Alan of Lille
Archaeology · Art · Context (archaeology · Epistemology · Heresy · Linguistics · Literature · Reading (process · Sociology · Theology · Byzantine Studies and History · Classics · Historical and Linguistic Studies · History · Medieval Literature and History · Philosophy
| Citas por año | 0,5 |
|---|---|
| Intervalo de citas | 2020 - 2024 (5) |
| Altamente citado | No |