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Knowing-Attributions as Endorsements

Datos Bibliográficos

ID10690213
AutoresJ R Cameron (University of Aberdeen, autor de correspondencia)
Año1997
Volumen47
Número186
Páginas19-37
Fecha de publicación1997-01-01
Open AccessNo
TipoARTICLE
RevistaThe Philosophical Quarterly (JOURNAL)
Identificadores de la revistaISSN: 0031-8094 • E-ISSN: 1467-9213
EditorialOxford University Press (OUP) (PUBLISHER)
DOI10.1111/1467-9213.00044
OpenAlexW2100845413
IdiomaEN
Referencias citadas5

In saying ‘N knows that p’, where the supposed knowing is gained through rational reflection (the paradigm form of knowing, conceptually), I endorse N’s belief as rationally held, and hence correct (the ‘RhCB’ analysis). We understand this ‘hence’ not as ‘hence, infallibly’ but as ‘hence in fact’– a reliability reading, not implying infallibility (cf. the use of ‘hence’ to attribute non‐deterministic causation). The false appearance of inconsistency in our taking knowing to require an infallible guarantee of correctness while regularly attributing knowledge where we lack an absolute guarantee arises from misreading of the ‘hence’ as implying infallibility, partly due to the mistaken assumption that ‘know’ functions purely descriptively. Though aware that rationality may occasionally fail to ensure correctness, we accept it as sufficing to yield knowledge wherever it does not fail – a consistent non‐infallibilist understanding of what knowing requires

Algorithm · Attribution · Causation · Correctness · Doxastic logic · Epistemology · Infallibility · Linguistics · Rationality · Reading (process) · Computer Science · Epistemology, Ethics, and Metaphysics · Philosophy · Psychology · Social Psychology

  • How the Laws of Physics Lie

    Nancy Cartwright•How the laws of physics lie•1983

  • Is Justified True Belief Knowledge?

    Edmund L Gettier•Analysis•1963

  • Ascriptivism

    P T Geach•The Philosophical Review•1960

  • Meaning and Speech Acts

    R M Hare•The Philosophical Review•1970

  • Performance and Promise

    Austin Duncan-Jones, Austin Duncan‐Jones•The Philosophical Quarterly•1964

Altamente citadoNo

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