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Sympathetic Violence

Maria Stewart's Antebellum Vision of African American Resistance

Datos Bibliográficos

ID11271802
AutoresC Henderson (0009-0004-5427-6165), Craig E Henderson (0000-0002-1071-941X, autor de correspondencia)
Año2013
Volumen38
Número4
Páginas52-75
Fecha de publicación2013-12-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaMELUS Multi-Ethnic Literature of the United States (JOURNAL)
Identificadores de la revistaISSN: 0163-755X • E-ISSN: 1946-3170
EditorialOxford University Press (PUBLISHER • GB)
DOI10.1093/melus/mlt051
OpenAlexW1993261684
IdiomaEN
Citas recibidas5
Referencias citadas11

Between 1832 and 1833, William Lloyd Garrison's abolitionist newspaper, The Liberator, printed three lectures, one book excerpt, and one letter by Maria W. Stewart. One of the first African American women to lecture before a mixed-gender audience, Stewart passionately and publicly advocated for both racial and gender equality. This article explores the ways in which Stewart deployed elements from the black jeremiad tradition used by black nationalists such as David Walker, on the one hand, and from the discourse of women abolitionists who wrote for The Liberator's “Ladies' Department,” on the other hand. In her works in The Liberator, Stewart incorporated and reshaped elements from each of these traditions to create a distinctive rationale for resistance against slavery and prejudice. As a liminal figure situated between black nationalists and predominantly white women abolitionists, Stewart gives contemporary scholars a glimpse of the ways that these larger movements inflected one another. Drawing from the rhetorical strategies of each group, she created moments of paradoxical collaboration. By grounding violent resistance in an ethic of Christian sympathy and kindness, Stewart partnered with black nationalists and white abolitionists, crafting a unique model of love-inspired, but potentially violent, resistance.

Art · Kindness · Literature · Phallic stage · Political science · Prejudice (legal term) · Psychoanalysis · Resistance (ecology) · Rhetorical question · Sociology · Sympathy · White (mutation) · American Constitutional Law and Politics · Gender Studies · Law · Literature: history, themes, analysis · Psychology · Race, History, and American Society

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    Open Access•Gordon Fraser•American Quarterly•2016

  • Suffering for Justice in Anne Conway and Maria W. Stewart

    Open Access•Timothy Yenter•The Southern Journal of Philosophy•2023

  • Night of death, morning of rebirth

    Brittany Sulzener•Nineteenth Century Contexts•2019

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    Xenia Ling-Yee Chan•Black Theology•2025

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    Open Access•Hannah-Rose Murray•Advocates of Freedom•2020

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    Marguerite R Waller, Marguerite Waller et al.•Frontline feminisms•2004

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    Cedrick May•Evangelism and Resistance in the…•2010

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    Louise L Stevenson, Lora Romero•Journal of American History•1998

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    Janet Duitsman Cornelius, Jean Fagan Yellin et al.•Journal of American History•1995

  • Reconstruction

    Michael Les Benedict, Eric Foner•Journal of American History•1989

  • Doers of the Word

    Angelo Costanzo, Alessandra Di Costanzo et al.•American Literature•1996

  • Be Cautious of the Word `Rebel

    Andy Doolen•American Literature•2009

  • The Black Press

    Gerald B Jordan, Todd Vogel•African American Review•2002

Obras citantes distintas5
Citas por año0,5
Intervalo de citas2016 - 2025 (10)
Velocidad de citaciónrecent
Altamente citadoNo
Tipos de citaNeutras: 5
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