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Turkish politics of doxa

Otherizing the Alevis as heterodox

Datos Bibliográficos

ID11340965
AutoresMarkus Dressler (0000-0002-5997-8690, Göttingen University, Göttingen, Germany, autor de correspondencia)
Año2015
Volumen41
Número4-5
Páginas445-451
Fecha de publicación2015-05-01
Open AccessSí
TipoARTICLE
RevistaPhilosophy & Social Criticism (JOURNAL)
Identificadores de la revistaISSN: 0191-4537 • E-ISSN: 1461-734X
EditorialSAGE Publications (PUBLISHER • US)
DOI10.1177/0191453714567492
OpenAlexW1981897350
IdiomaEN
Citas recibidas9
Referencias citadas8

The religious identity of Turkey’s Alevis, with the origins of their traditions, and in particular their relation to Islam, are the focus of a debate current in Turkey as well as in those western European countries with strong Turkish migrant populations. This debate began in the late 1980s, with the public coming-out of the Alevi community, when the Alevis set out on a manifest campaign to be recognized as a distinct cultural and/or religious tradition. Against the backdrop of this debate, this article discusses the impact of Turkish politics of doxa on the possibilities of Alevi representation in Turkey. It gives particular attention to the implication of secularism and nationalism in the knowledge regime that subscribes heterodoxy to the Alevis – an ascription that secures their principal integratability in the Turkish nation, while at the same time preparing the ground for otherizing them from the Sunni majority perspective

Ascription · Democracy · Doxa · Epistemology · Islam · Islamization · Nationalism · Political science · Politics · Relation (database · Secularism · Sociology · Theology · Turkish · Gender Studies · Islamic Studies and History · Law · Philosophy · Religion and Society Interactions · Religious studies · Turkey's Politics and Society · Religious Studies

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Citas por año0,82
Intervalo de citas2015 - 2026 (12)
Altamente citadoNo

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